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Like curing like
Homoeopathy furnishes the evidence to the senses, that
symptoms, which might be produced by a certain drug, 370:12 are removed by using the same drug which
might cause the symptoms. This confirms
my theory that faith in the drug is the sole factor in the 370:15 cure. The effect, which mortal mind produces through
one belief, it removes through an opposite belief, but it
uses the same medicine in both cases. 370:18 The moral and spiritual facts of health, whispered
into thought, produce very direct and marked effects on
the body. A physical diagnosis of disease - since mor-370:21 tal mind must be the cause of disease - tends to induce
disease.
Transient potency of drugs
According to both medical testimony and individual 370:24 experience, a drug may eventually lose its supposed power
and do no more for the patient. Hygienic
treatment also loses its efficacy. Quackery 370:27 likewise fails at length to inspire the credulity
of the sick, and then they cease to improve. These lessons are useful. They should naturally and genuinely 370:30 change our basis from sensation to Christian Science,
from error to Truth, from matter to Spirit.
Diagnosis of matter
Physicians examine the pulse, tongue, lungs, to dis-371:1 cover the condition of matter, when in fact all is
Mind. The body is the substratum of mortal mind, 371:3 and this so-called mind must finally yield
to the mandate of immortal Mind.
Ghost-stories inducing fear
Disquisitions on disease have a mental effect similar 371:6 to that produced on children by telling ghost-stories in
the dark. By those uninstructed in Christian
Science, nothing is really understood of material 371:9 existence. Mortals are believed to be here without their
consent and to be removed as involuntarily, not knowing
why nor when. As frightened children look everywhere 371:12 for the imaginary ghost, so sick humanity sees danger in
every direction, and looks for relief in all ways except the
right one. Darkness induces fear. The adult, in bond-371:15 age to his beliefs, no more comprehends his real being
than does the child; and the adult must be taken out of
his darkness, before he can get rid of the illusive suffer-371:18 ings which throng the gloaming. The way in divine
Science is the only way out of this condition.
Mind imparts purity, health, and beauty
I would not transform the infant at once into a 371:21 man, nor would I keep the suckling a lifelong babe.
No impossible thing do I ask when urging
the claims of Christian Science; but because 371:24 this teaching is in advance of the age, we
should not deny our need of its spiritual unfoldment.
Mankind will improve through Science and Christi-371:27 anity. The necessity for uplifting the race is father to
the fact that Mind can do it; for Mind can impart
purity instead of impurity, strength instead of weak-371:30 ness, and health instead of disease. Truth is an alterative in the entire system, and can make it “every whit
whole.”
Brain not intelligent
372:1 Remember, brain is not mind. Matter cannot be sick,
and Mind is immortal. The mortal body is only an erro-372:3 neous mortal belief of mind in matter. What
you call matter was originally error in solution, elementary mortal mind, - likened by Milton to 372:6 “chaos and old night.” One theory about this mortal
mind is, that its sensations can reproduce man, can form
blood, flesh, and bones. The Science of being, in which 372:9 all is divine Mind, or God and His idea, would be clearer
in this age, but for the belief that matter is the medium
of man, or that man can enter his own embodied thought, 372:12 bind himself with his own beliefs, and then call his bonds
material and name them divine law.
Veritable success
When man demonstrates Christian Science absolutely, 372:15 he will be perfect. He can neither sin, suffer, be subject
to matter, nor disobey the law of God. Therefore he will be as the angels in heaven. Chris-372:18 tian Science and Christianity are one. How, then, in
Christianity any more than in Christian Science, can we
believe in the reality and power of both Truth and error, 372:21 Spirit and matter, and hope to succeed with contraries?
Matter is not self-sustaining. Its false supports fail one
after another. Matter succeeds for a period only by 372:24 falsely parading in the vestments of law.
Recognition of benefits
“Whosoever shall deny me before men, him will I also
deny before my Father which is in heaven.” In Chris-372:27 tian Science, a denial of Truth is fatal, while
a just acknowledgment of Truth and of what
it has done for us is an effectual help. If pride, super-372:30 stition, or any error prevents the honest recognition of
benefits received, this will be a hindrance to the recovery
of the sick and the success of the student.
Disease far more docile than iniquity
373:1 If we are Christians on all moral questions, but are in
darkness as to the physical exemption which Christian-373:3 ity includes, then we must have more faith
in God on this subject and be more alive to
His promises. It is easier to cure the most 373:6 malignant disease than it is to cure sin. The author has
raised up the dying, partly because they were willing to
be restored, while she has struggled long, and perhaps in 373:9 vain, to lift a student out of a chronic sin. Under all
modes of pathological treatment, the sick recover more
rapidly from disease than does the sinner from his sin. 373:12 Healing is easier than teaching, if the teaching is faithfully
done.
Love frees from fear
The fear of disease and the love of sin are the sources 373:15 of man’s enslavement. “The fear of the Lord
is the beginning of wisdom,” but the Scriptures
also declare, through the exalted thought of John, that 373:18 “perfect Love casteth out fear.”
The fear occasioned by ignorance can be cured; but
to remove the effects of fear produced by sin, you must 373:21 rise above both fear and sin. Disease is expressed not
so much by the lips as in the functions of the body. Establish the scientific sense of health, and you relieve the 373:24 oppressed organ. The inflammation, decomposition, or
deposit will abate, and the disabled organ will resume its
healthy functions.
Mind circulates blood
373:27 When the blood rushes madly through the veins or
languidly creeps along its frozen channels, we call these
conditions disease. This is a misconception. 373:30 Mortal mind is producing the propulsion or the
languor, and we prove this to be so when by mental means
the circulation is changed, and returns to that standard 374:1 which mortal mind has decided upon as essential for
health. Anodynes, counter-irritants, and depletion never 374:3 reduce inflammation scientifically, but the truth of being,
whispered into the ear of mortal mind, will bring relief.
Mind can destroy all ills
Hatred and its effects on the body are removed by 374:6 Love. Because mortal mind seems to be conscious, the
sick say: “How can my mind cause a disease
I never thought of and knew nothing about, 374:9 until it appeared on my body?” The author has answered this question in her explanation of disease as originating in human belief before it is consciously apparent 374:12 on the body, which is in fact the objective state of mortal
mind, though it is called matter. This mortal blindness
and its sharp consequences show our need of divine meta-374:15 physics. Through immortal Mind, or Truth, we can
destroy all ills which proceed from mortal mind.
Ignorance of the cause or approach of disease is no 374:18 argument against the mental origin of disease. You confess to ignorance of the future and incapacity to preserve
your own existence, and this belief helps rather than 374:21 hinders disease. Such a state of mind induces sickness.
It is like walking in darkness on the edge of a precipice.
You cannot forget the belief of danger, and your steps 374:24 are less firm because of your fear, and ignorance of mental
cause and effect.
Temperature is mental
Heat and cold are products of mortal mind. The body, 374:27 when bereft of mortal mind, at first cools, and afterwards it is resolved into its primitive mortal
elements. Nothing that lives ever dies, and 374:30 vice versa. Mortal mind produces animal heat, and then
expels it through the abandonment of a belief, or increases it to the point of self-destruction. Hence it is 375:1 mortal mind, not matter, which says, “I die.” Heat
would pass from the body as painlessly as gas dissipates 375:3 into the air when it evaporates but for the belief that inflammation and pain must accompany the separation of
heat from the body.
Science versus hypnotism
375:6 Chills and heat are often the form in which fever manifests itself. Change the mental state, and the chills and
fever disappear. The old-school physician 375:9 proves this when his patient says, ” I am better,”
but the patient believes that matter, not mind,
has helped him. The Christian Scientist demonstrates 375:12 that divine Mind heals, while the hypnotist dispossesses
the patient of his individuality in order to control him.
No person is benefited by yielding his mentality to any 375:15 mental despotism or malpractice. All unscientific mental
practice is erroneous and powerless, and should be understood and so rendered fruitless. The genuine Christian 375:18 Scientist is adding to his patient’s mental and moral power,
and is increasing his patient’s spirituality while restoring
him physically through divine Love.
Cure for palsy
375:21 Palsy is a belief that matter governs mortals, and can
paralyze the body, making certain portions of
it motionless. Destroy the belief, show mortal 375:24 mind that muscles have no power to be lost, for Mind is
supreme, and you cure the palsy.
Latent fear diagnosed
Consumptive patients always show great hopeful-375:27 ness and courage, even when they are supposed to be in
hopeless danger. This state of mind seems
anomalous except to the expert in Christian 375:30 Science. This mental state is not understood, simply
because it is a stage of fear so excessive that it amounts
to fortitude. The belief in consumption presents to mor-376:1 tal thought a hopeless state, an image more terrifying than
that of most other diseases. The patient turns involun-376:3 tarily from the contemplation of it, but though unacknowledged, the latent fear and the despair of recovery remain
in thought.
Insidious concepts
376:6 Just so is it with the greatest sin. It is the most subtle,
and does its work almost self-deceived. The diseases
deemed dangerous sometimes come from the 376:9 most hidden, undefined, and insidious beliefs.
The pallid invalid, whom you declare to be wasting away
with consumption of the blood, should be told that blood 376:12 never gave life and can never take it away, - that Life is
Spirit, and that there is more life and immortality in one
good motive and act, than in all the blood which ever 376:15 flowed through mortal veins and simulated a corporeal
sense of life.
Remedy for fever
If the body is material, it cannot, for that very reason, 376:18 suffer with a fever. Because the so-called material body
is a mental concept and governed by mortal
mind, it manifests only what that so-called 376:21 mind expresses. Therefore the efficient remedy is to
destroy the patient’s false belief by both silently and audibly arguing the true facts in regard to harmonious 376:24 being, - representing man as healthy instead of diseased,
and showing that it is impossible for matter to suffer, to
feel pain or heat, to be thirsty or sick. Destroy fear, 376:27 and you end fever. Some people, mistaught as to
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