Among the Forces by Henry White Warren (no david read aloud .TXT) 📖

and probably the Roentgen rays. Beyond these are there vibrations for thought-transference? Who knoweth?

These familiar facts are called up to show the almost infinite capacities and intensities of the ether. Matter is more forceful, as it is less dense. Rock is solid, and has little force except obstinate resistance. Steam is rarer and more forceful. Gases suddenly born of dynamite touched by fire in the rock under a mountain have the tremendous pressure of eighty thousand pounds to the square inch. Ether is so rare that its density, compared with water, is represented by a decimal fraction with twenty-seven ciphers before it.

When the worlds navigate this sea, do they plow through it as a ship through the waves, forcing them aside, or as a sieve letting the water through it? Doubtless the sieve is the better symbol. Certainly the vibrations flow through solid glass and most solid diamond. To be sure, they are a little hampered by the solid substance. The speed of light is reduced from one hundred and eighty thousand miles a second in space to one hundred and twenty thousand in glass. If ether can so readily go through such solids, no wonder that a spirit body could appear to the disciples, "the doors being shut."

Marvelous discoveries in the capacities of ether have been made lately. In 1842 Joseph Henry found that electric waves in the top of his house provoked action in a wire circuit in the cellar, through two floors and ceilings, without wire connections. More than twenty years ago Professor Loomis, of the United States coast survey, telegraphed twenty miles between mountains by electric impulses sent from kites. Last year Mr. Preece, the cable being broken, sent, without wires, one hundred and fifty-six messages between the mainland and the island of Mull, a distance of four and a half miles. Marconi, an Italian, has sent recognizable signals through seven or eight thick walls of the London post-office, and three fourths of a mile through a hill. Jagadis Chunder Bose, of India, has fired a pistol by an electric vibration seventy-five feet away and through more than four feet of masonry. Since brick does not elastically vibrate to such infinitesimal impulses as electric waves, ether must. It has already been proven that one can telegraph to a flying train from the overhead wires. Ether is a far better medium of transmission than iron. A wire will now carry eight messages each way, at the same time, without interference. What will not the more facile ether do?

Such are some of the first vague suggestions of a realm of power and knowledge not yet explored. They are mere auroral hints of a new dawn. The full day is yet to shine.

Like timid children, we have peered into the schoolhouse--afraid of the unknown master. If we will but enter we shall find that the Master is our Father, and that he has fitted up this house, out of his own infinite wisdom, skill, and love, that we may be like him in wisdom and power as well as in love.


OUR ENJOYMENT OF NATURE'S FORCES

We are a fighting race; not because we enjoy fights, but we enjoy the exercise of force. In early times when we knew of no forces to handle but our own, and no object to exercise them on but our fellow-men, there were feuds, tyrannies, wars, and general desolation. In the Thirty Years' War the population of Germany was starved and murdered down from sixteen millions to less than five millions.

But since we have found field, room, and ample verge for the play of our forces in material realms, and have acquired mastery of the superb forces of nature, we have come to an era of peace. We can now use our forces and those of nature with as real a sense of dominion and mastery on material things, resulting in comfort, as formerly on our fellow-men, resulting in ruin. We now devote to the conquest of nature what we once devoted to the conquest of men. There is a fascination in looking on force and its results. Some men never stand in the presence of an engine in full play without a feeling of reverence, as if they stood in the presence of God--and they do.

The turning to these forces is a characteristic of our age that makes it an age of adventure and discovery. The heart of equatorial Africa has been explored, and soon the poles will hold no undiscovered secrets.

Among the great monuments of power the mountains stand supreme. All the cohesions, chemical affinities, affections of metals, liquids, and gases are in full play, and the measureless power of gravitation. And yet higher forces have chasmed, veined, infiltrated, disintegrated, molded, bent the rocky strata like sheets of paper, and lifted the whole mass miles in air as if it were a mere bubble of gas.

The study of these powers is one of the fascinations of our time. Let me ask you to enjoy with me several of the greatest manifestations of force on this world of ours.


THE MONTE ROSA

Many of us in America know little of one of the great subjects of thought and endeavor in Europe. We are occasionally surprised by hearing that such a man fell into a crevasse, or that four men were killed on the Matterhorn, or five on the Lyskamm, and others elsewhere, and we wonder why they went there. The Alps are a great object of interest to all Europe. I have now before me a catalogue of 1,478 works on the Alps for sale by one bookseller. It seems incredible. In this list are over a dozen volumes describing different ascents of a single mountain, and that not the most difficult. There are publications of learned societies on geology, entomology, paleontology, botany, and one volume of _Philosophical and Religious Walks about Mont Blanc_. The geology of the Alps is a most perplexing problem. The summit of the Jungfrau, for example, consists of gneiss granite, but two masses of Jura limestone have been thrust into it, and their ends folded over.

It is the habit, of the Germans especially, to send students into the Alps with a case for flowers, a net for butterflies, and a box for bugs. Every rod is a schoolhouse. They speak of the "snow mountains" with ardent affection. Every Englishman, having no mountains at home, speaks and feels as if he owned the Alps. He, however, cares less for their flowers, bugs, and butterflies than for their qualities as a gymnasium and a measure of his physical ability. The name of every mountain or pass he has climbed is duly burnt into his Alpenstock, and the said stock, well burnt over, is his pride in travel and a grand testimonial of his ability at home.

There are numerous Alpine clubs in England, France, and Italy. In the grand exhibition of the nation at Milan the Alpine clubs have one of the most interesting exhibits. This general interest in the Alps is a testimony to man's admiration of the grandest work of God within reach, and to his continued devotion to physical hardihood in the midst of the enervating influences of civilization. There is one place in the world devoted by divine decree to pure air. You are obliged to use it. Toiling up these steeps the breathing quickens fourfold, till every particle of the blood has been bathed again and again in the perfect air. Tyndall records that he once staggered out of the murks and disease of London, fearing that his lifework was done. He crawled out of the hotel on the Bell Alp and, feeling new life, breasted the mountain, hour after hour, till every acrid humor had oozed away, and every part of his body had become so renewed that he was well from that time. In such a sanitarium, school of every department of knowledge, training-place for hardihood, and monument of Nature's grandest work, man does well to be interested.

You want to ascend these mountains? Come to Zermatt. With a wand ten miles long you can touch twenty snow-peaks. Europe has but one higher. Twenty glaciers cling to the mountain sides and send their torrents into the little green valley. Try yourself on Monte Rosa, more difficult to ascend than Mont Blanc; try the Matterhorn, vastly more difficult than either or both. A plumbline dropped from the summit of Monte Rosa through the mountain would be seven miles from Zermatt. You first have your feet shod with a preparation of nearly one hundred double-pointed hobnails driven into the heels and soles. In the afternoon you go up three thousand one hundred and sixteen feet to the Riffelhouse. It is equal to going up three hundred flights of stairs of ten feet each; that is, you go up three hundred stories of your house--only there are no stairs, and the path is on the outside of the house. This takes three hours--an hour to each hundred stories; after the custom of the hotels of this country, you find that you have reached the first floor. The next day you go up and down the Goerner Grat, equal to one hundred and seventy more stories, for practice and a view unequaled in Europe. Ordering the guide to be ready and the porter to call you at one o'clock, you lie down to dream of the glorious revelations of the morrow.

The porter's rap came unexpectedly soon, and in response to the question, "What is the weather?" he said, "Not utterly bad." There is plenty of starlight; there had been through the night plenty of live thunder leaping among the rattling crags, some of it very interestingly near. We rose; there were three parties ready to make the ascent. The lightning still glimmered behind the Matterhorn and the Weisshorn, and the sound of the tumbling cataracts was ominously distinct. Was the storm over? The guides would give no opinion. It was their interest to go, it was ours to go only in good weather. By three o'clock I noticed that the pointer on the aneroid barometer, that instrument that has a kind of spiritual fineness of feeling, had moved a tenth of an inch upward. I gave the order to start. The other parties said, "Good for your pluck! _Bon voyage, gute reise_," and went to bed. In an hour we had ascended one thousand feet and down again to the glacier. The sky was brilliant. Hopes were high. The glacier with its vast medial moraines, shoving along rocks from twenty to fifty feet long, was crossed in the dawn. The sun rose clear, touching the snow-peaks with glory, and we shouted victory. But in a moment the sun was clouded, and so were we. Soon it came out again, and continued clear. But the guide said, "Only the good God knows if we shall have clear weather." Men get pious amid perils. I thought of the aneroid, and felt that the good God had confided his knowledge to one of his servants.

Leaving the glacier, we came to the real mountain. Six hours and a half will put one on the top, but he ought to take eight. I have no fondness for men who come to the Alps to see how