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>The trumpeter answered, ‘I am servant to the most noble captain, Captain Boanerges, general of the forces of the great King Shaddai, against whom both thyself, with the whole town of Mansoul, have rebelled, and lift up the heel; and my master, the captain, hath a special message to this town, and to thee, as a member thereof; the which if you of Mansoul shall peaceably hear, so; and if not, you must take what follows.’

Then said the Lord Willbewill, ‘I will carry thy words to my lord, and will know what he will say.’

But the trumpeter soon replied, saying. ‘Our message is not to the giant Diabolus, but to the miserable town of Mansoul; nor shall we at all regard what answer by him is made, nor yet by any for him.

We are sent to this town to recover it from under his cruel tyranny, and to persuade it to submit, as in former times it did, to the most excellent King Shaddai.’

Then said the Lord Willbewill, ‘I will do your errand to the town.’

The trumpeter then replied, ‘Sir, do not deceive us, lest, in so doing, you deceive yourselves much more.’ He added, moreover, ‘For we are resolved, if in peaceable manner you do not submit yourselves, then to make a war upon you, and to bring you under by force. And of the truth of what I now say, this shall be a sign unto you,—you shall see the black flag, with its hot, burning thunderbolts, set upon the mount to-morrow, as a token of defiance against your prince, and of our resolutions to reduce you to your Lord and rightful King.’

So the said Lord Willbewill returned from off the wall, and the trumpeter came into the camp. When the trumpeter was come into the camp, the captains and officers of the mighty King Shaddai came together to know if he had obtained a hearing, and what was the effect of his errand. So the trumpeter told, saying, ‘When I had sounded my trumpet, and had called aloud to the town for a hearing, my Lord Willbewill, the governor of the town, and he that hath charge of the gates, came up when he heard me sound, and, looking over the wall, he asked me what I was, whence I came, and what was the cause of my making this noise. So I told him my errand, and by whose authority I brought it. “Then,” said he, “I will tell it to the governor and to Mansoul;” and then I returned to my lords.’

Then said the brave Boanerges, ‘Let us yet for a while lie still in our trenches, and see what these rebels will do.’

Now when the time drew nigh that audience by Mansoul must be given to the brave Boanerges and his companions, it was commanded that all the men of war throughout the whole camp of Shaddai should as one man stand to their arms, and make themselves ready, if the town of Mansoul shall hear, to receive it forthwith to mercy; but if not, to force a subjection. So the day being come, the trumpeters sounded, and that throughout the whole camp, that the men of war might be in a readiness for that which then should be the work of the day. But when they that were in the town of Mansoul heard the sound of the trumpets throughout the camp of Shaddai, and thinking no other but that it must be in order to storm the corporation, they at first were put to great consternation of spirit; but after they a little were settled again, they also made what preparation they could for a war, if they did storm; else, to secure themselves.

Well, when the utmost time was come, Boanerges was resolved to hear their answer; wherefore he sent out his trumpeter again to summon Mansoul to a hearing of the message that they had brought from Shaddai.

So he went and sounded, and the townsmen came up, but made Ear-gate as sure as they could. Now when they were come up to the top of the wall, Captain Boanerges desired to see the Lord Mayor; but my Lord Incredulity was then Lord Mayor, for he came in the room of my Lord Lustings. So Incredulity came up and showed himself over the wall; but when the Captain Boanerges had set his eyes upon him, he cried out aloud, ‘This is not he: where is my Lord Understanding, the ancient Lord Mayor of the town of Mansoul? for to him I would deliver my message.’

Then said the giant (for Diabolus was also come down) to the captain, ‘Mr. Captain, you have by your boldness given to Mansoul at least four summonses to subject herself to your King, by whose authority I know not, nor will I dispute that now. I ask, therefore, what is the reason of all this ado, or what would you be at if you knew yourselves?’

Then Captain Boanerges, whose were the black colours, and whose scutcheon was the three burning thunderbolts, taking no notice of the giant or of his speech, thus addressed himself to the town of Mansoul: ‘Be it known unto you, O unhappy and rebellious Mansoul, that the most gracious King, the great King Shaddai, my Master, hath sent me unto you with commission’ (and so he showed to the town his broad seal) ‘to reduce you to his obedience; and he hath commanded me, in case you yield upon my summons, to carry it to you as if you were my friends or brethren; but he also hath bid, that if, after summons to submit you still stand out and rebel, we should endeavour to take you by force.’

Then stood forth Captain Conviction, and said, (his were the pale colours, and for a scutcheon he had the book of the law wide open, etc.,) ‘Hear, O Mansoul! Thou, O Mansoul, wast once famous for innocency, but now thou art degenerated into lies and deceit. Thou hast heard what my brother, the Captain Boanerges, hath said; and it is your wisdom, and will be your happiness, to stoop to, and accept of conditions of peace and mercy when offered, specially when offered by one against whom thou hast rebelled, and one who is of power to tear thee in pieces, for so is Shaddai, our King; nor, when he is angry, can anything stand before him. If you say you have not sinned, or acted rebellion against our King, the whole of your doings since the day that you cast off his service (and there was the beginning of your sin) will sufficiently testify against you. What else means your hearkening to the tyrant, and your receiving him for your king? What means else your rejecting of the laws of Shaddai, and your obeying of Diabolus? Yea, what means this your taking up of arms against, and the shutting of your gates upon us, the faithful servants of your King? Be ruled then, and accept of my brother’s invitation, and overstand not the time of mercy, but agree with thine adversary quickly. Ah, Mansoul! suffer not thyself to be kept from mercy, and to be run into a thousand miseries, by the flattering wiles of Diabolus. Perhaps that piece of deceit may attempt to make you believe that we seek our own profit in this our service, but know it is obedience to our King, and love to your happiness, that is the cause of this undertaking of ours.

‘Again I say to thee, O Mansoul, consider if it be not amazing grace that Shaddai should so humble himself as he doth: now he, by us, reasons with you, in a way of entreaty and sweet persuasions, that you would subject yourselves to him. Has he that need of you that we are sure you have of him? No, no; but he is merciful, and will not that Mansoul should die, but turn to him and live.’

Then stood forth Captain Judgment, whose were the red colours, and for a scutcheon he had the burning fiery furnace, and he said, ‘O

ye, the inhabitants of the town of Mansoul, that have lived so long in rebellion and acts of treason against the King Shaddai, know that we come not to-day to this place, in this manner, with our message of our own minds, or to revenge our own quarrel; it is the King, my Master, that hath sent us to reduce you to your obedience to him; the which if you refuse in a peaceable way to yield, we have commission to compel you thereto. And never think of yourselves, nor yet suffer the tyrant Diabolus to persuade you to think, that our King, by his power, is not able to bring you down, and to lay you under his feet; for he is the former of all things, and if he touches the mountains, they smoke. Nor will the gate of the King’s clemency stand always open; for the day that shall burn like an oven is before him; yea, it hasteth greatly, it slumbereth not.

‘O Mansoul, is it little in thine eyes that our King doth offer thee mercy, and that after so many provocations? Yea, he still holdeth out his golden sceptre to thee, and will not yet suffer his gate to be shut against thee: wilt thou provoke him to do it? If so, consider of what I say; to thee it is opened no more for ever.

If thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him. Yea, because there is wrath, beware lest he take thee away with his stroke; then a great ransom cannot deliver thee. Will he esteem thy riches? No, not gold, nor all the forces of strength. He hath prepared his throne for judgment, for he will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebukes with flames of fire.

Therefore, O Mansoul, take heed lest, after thou hast fulfilled the judgment of the wicked, justice and judgment should take hold of thee.’

Now while the Captain Judgment was making this oration to the town of Mansoul, it was observed by some that Diabolus trembled; but he proceeded in his parable and said, ‘O thou woful town of Mansoul, wilt thou not yet set open thy gate to receive us, the deputies of thy King, and those that would rejoice to see thee live? Can thine heart endure, or can thy hands be strong, in the day that he shall deal in judgment with thee? I say, canst thou endure to be forced to drink, as one would drink sweet wine, the sea of wrath that our King has prepared for Diabolus and his angels? Consider, betimes consider.’

Then stood forth the fourth captain, the noble Captain Execution, and said, ‘O town of Mansoul, once famous, but now like the fruitless bough, once the delight of the high ones, but now a den for Diabolus, hearken also to me, and to the words that I shall speak to thee in the name of the great Shaddai. Behold, the axe is laid to the root of the trees: every tree, therefore, that bringeth not forth good fruit, is hewn down and cast into the fire.

‘Thou, O town of Mansoul, hast hitherto been this fruitless tree; thou bearest nought but thorns and briars. Thy evil fruit bespeaks thee not to be a good tree; thy grapes are grapes of gall, thy clusters are bitter. Thou hast rebelled against thy King; and, lo!

we, the power and force of Shaddai, are the axe that is laid to thy root. What sayest thou? Wilt thou turn? I say again, tell me, before the first blow is given, wilt thou turn? Our axe must first be laid

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