Fox's Book of Martyrs by John Foxe (sci fi books to read .TXT) 📖
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But, even when the French government was resolved to bring the factions of the department of the Gard, under the laws, the same men continued to exercise the public functions. The society, called Royale, and its secret committee, maintained a power superior to the laws. It was impossible to procure the condemnation of an assassin though the evidence against him was incontestible, and for whom, in other times, there would have been no hope. The Truphemys, and others of his stamp, appeared in public, wearing immense mustachios, and white cockades embroidered with green. Like the brigands of Calabria, they had two pistols and a poignard at their waists. Their appearance diffused an air of melancholy mixed with indignation. Even amidst the bustle of the day there was the silence of fear, and the night was disturbed by atrocious songs, or vociferations like the sudden cry of ferocious wild beasts.
Ultimate resolution of the Protestants at Nismes.
With respect to the conduct of the protestants, these highly outraged citizens, pushed to extremities by their persecutors, felt at length that they had only to choose the manner in which they were to perish. They unanimously determined that they would die fighting in their own defence. This firm attitude apprised their butchers that they could no longer murder with impunity. Every thing was immediately changed. Those, who for four years had filled others with terror, now felt it in their turn. They trembled at the force which men, so long resigned, found in despair, and their alarm was heightened when they heard that the inhabitants of the Cavennes, persuaded of the danger of their brethren, were marching to their assistance. But, without waiting for these reinforcements, the protestants appeared at night in the same order and armed in the same manner as their enemies. The others paraded the Boulevards, with their usual noise and fury, but the protestants remained silent and firm in the posts they had chosen. Three days these dangerous and ominous meetings continued; but the effusion of blood was prevented by the efforts of some worthy citizens distinguished by their rank and fortune. By sharing the dangers of the protestant population, they obtained the pardon of an enemy who now trembled while he menaced.
But though the protestants were modest in their demands, only asking present safety, and security for the future, they did not obtain above half of their requests. The dissolution of the National Guard at Nismes was owing to the prudence and firmness of M. Laine. The re-organization of the Cour Royale was effected by M. Pasquier, then Keeper of the Seals; and these measures certainly ensured them a present safety but no more. M. Madier de Montgau, the generous champion of the protestants at Nismes, was officially summoned before the Court of Cassation at Paris, over which M. de Serre, Keeper of the Seals, presided, to answer for an alleged impropriety of conduct as a magistrate, in making those public appeals to the Chamber which saved the protestants, and increased the difficulties of renewing those persecutions of which he complained. The French attorney general demanded the erasure of his name from the list of magistrates, but this the court refused. Unfortunately since the law of elections in France has been changed, two of the bitterest enemies of the protestants had been chosen Deputies at Nismes. The future, therefore, is not without its dangers, and the condition of the persecuted may fluctuate with the slightest political alteration; but which, it is to be hoped, may be prevented from any acts that may again disgrace the catholic religion, by the powerful expression of the public mind, actuated with better principles, or by the interference of the protestant influence in this or other countries. Happily, since the year 1820, no fresh complaints have issued from the south of France on the score of religion.
CHAPTER XVIII. ASAAD SHIDIAK.The following narrative illustrates two points. 1st. The usefulness of Christian Missions. 2d. The unchanging persecuting spirit of the papal church. The subject of the following narrative has now been in confinement about five years; during which time he has suffered almost every indignity and vexation which the malice of his enemies could impose upon him. Up to the present time, however, he has remained steadfast in his adherence to the principles of the gospel. We give the narrative of his trials and sufferings in the simple and affecting language of the missionaries, which excited such powerful interest in the bosoms of Christians, at the time of its first publication. The principal facts are taken from the Missionary Herald published by the American Board of Commissioners for Foreign Missions.
Biographical Notices of Asaad Shidiak.
The following account of the remarkable convert from the Maronite Roman Catholic church, whose name has, of late, appeared frequently on the pages of the Missionary Herald, is compiled chiefly from the journal of Mr. Bird, American Missionary in Syria. The other matter which is inserted, is derived from authentic sources, and is designed to connect, or to illustrate the extracts from the journal, or to render the biography more complete and satisfactory.
His early History.
Asaad Shidiak was born in the district north of Beyroot, called Kesruan, where, and at Hadet, a small village five miles south-east of Beyroot, his family have ever since lived. This family now consists of the widowed mother, five sons, (of whom Asaad is the third) and two or three daughters. At about the age of 16, he entered the college of Ain Warka, and spent a year and a half in studying grammar, (Arabic and Syriac,) logic and theology. After this he passed two years teaching theology to the monks of a convent near Hadet.
He has also been some considerable time scribe to the bishop of Beyroot, and to the patriarch, the latter of whom was a teacher in the college when Asaad was a student. During the late rebellion, headed by the shekh Besir, a mere complimentary letter of Asaad's to one of the disaffected party, being intercepted, and shown to the emir Beshir, his suspicion was excited, and he wrote immediately to the patriarch, in whose employ he then was, to dismiss him from his service. The letter of Asaad was produced, and though it was seen to contain nothing exceptionable, the patriarch thought proper to dismiss him without ceremony.
Connexion with Mr. King.
The dispensations of Providence often seem afflictive when they happen, and most kind and benevolent afterwards, when their design is perceived. So it was in the case of Asaad. Being thus cast out upon the world, by those who ought to have befriended him, he applied to Mr. King for employment as his instructer in Syriac, and was accepted. Though a young man, Mr. King pronounced him to be one of the most intelligent natives of the country, whom he had met with on Mount Lebanon. From morning until night, for several weeks, they were together, and hours were spent by them, almost every day, in discussing religious subjects, and upon a mind so candid, so shrewd, so powerful in its conceptions, and so comprehensive in its surveys, as that of Asaad, an impression favorable to protestant christianity could not but be made.
Having completed his engagements with Mr. King, he, at the recommendation of Mr. Fisk, set up a school in Beyroot, for teaching Arabic grammatically, but soon found himself obliged to relinquish it, at the command of his patriarch. He was also forbidden, as is stated by Mr. Bird, to give any further instruction to the Bible-men, as the missionaries are called, because the patriarch "had received fresh instructions from Rome to persecute these men by every means in his power, so long as one of them should remain in the country."
When Mr. King was about to leave Syria, he wrote the farewell letter to his friends in that country. The letter was designed, by the writer, to show the reasons which prevented his becoming a member of the Roman catholic church. This letter Asaad attempted to answer but his answer, so far from being satisfactory to himself, was the occasion of raising strong doubts in his mind, as to the general correctness of the Romish faith.
Connexion with Mr. Bird.
Under the influence of these doubts, which seem to have distressed him greatly, he entered the service of Mr. Bird as his instructer in Arabic. His doubts continued to increase; for he now began in earnest the study of the Bible and of his own heart, and made constant progress in the knowledge of both. At length he became a protestant in faith, and, as there is reason to believe, a truly pious man. Immediately he commenced reformer; and though young, his matured judgment, his vigorous intellect, his intrepidity, and his acquisitions, great for his age and his nation, soon drew towards him the general attention.
Visits his Relations.
On the 12th of November, 1825,—says Mr. Bird—Shidiak received a letter from the patriarch, in which he threatens him, with his brother Tannoos and another Maronite youth, with immediate excommunication, unless they cease from all connexion with the Bible-men.
15. After mature deliberation it was thought advisable, for the present, that he should go home to his friends in Hadet, until the fever of alarm and opposition should subside a little.
His return to Mr. Bird.
Dec. 12. Shidiak returned, after nearly a month's absence, to continue with me for a year, risking whatever obloquy and violence might come upon him. He has just been obliged to give up an advantageous contract of marriage, into which he had some months ago entered, because, since suspicions were afloat that he is heretical in his notions, the father of the girl required him to bring a letter from the patriarch, specifying what office he would give him. He now gives up all intentions of marriage. For his greater security, I am to procure for him the usual written protection of the English consul, which shall insure to him, while in my immediate employ, all the safety and liberty of an English resident.
Progress of His Opinions.
13. Spent most of the day in conversation with Asaad on the subject of religion. He had lately been much in company with the emir Sulman, and observed, that his prejudices against christianity were evidently much softened.
14. Conversed with Asaad on the books of the Apocrypha.[E] He seemed satisfied with the proofs that they were not given by inspiration of God. He is now searching the scriptures with such an intensity of interest, as to leave him neither time nor relish for any thing else.
We have a copy of the Arabic bible, printed at Rome, at the end of which is an appendix which he has discovered to contain a copious list of popish doctrines, with their appropriate references to scripture proofs. These proofs he has found so weak, that he expresses his astonishment how such doctrines could be inferred from them; and nothing has occurred of late, which has more strengthened his conviction that the church of Rome is radically wrong. What seems to have affected him most sensibly, is, the expression he has found, "We are under obligation to kill heretics."—Proof,—'False prophets God commanded to be slain. Jehu and Elijah killed the worshippers
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