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secure society against oneof the most destructive but insidious institutions of popery; Americanfemales, an appeal to them of the most solemn kind, to beware ofConvents, and all who attempt to inveigle our unsuspecting daughtersinto them, by the secret apparatus of Jesuit schools. The author of thisbook was a small, slender, uneducated, and persecuted young woman, whosought refuge in our country without a protector; but she showed theresolution and boldness of a heroine, in confronting her powerfulenemies in their strong hold, and proved, by the simple force of truth,victorious in the violent conflicts which were waged against her by theRomish hierarchy of America and the popular press of the United States.

The publishers have thought the present an opportune period to placethis work again in the hands of American readers, with such information,in a preface, as is necessary to acquaint readers of the present daywith the leading circumstances attending and succeeding its originalpublication.

In English-speaking countries the Church has been at a disadvantage in the way in which she has had to expound her doctrine, for she has been forced for many years to limit her attention just to those parts of her teaching wherein the Protestant bodies parted company from her. Without any desire to stir up barren controversy, she has naturally in self-defence been at pains most precisely to define those portions of her gospel most likely to be misunderstood. This has resulted, unfortunately, in her leaving in the background the other mysteries of faith, often richer in themselves, more helpful to her children. Now, however, that she is becoming more able to realize herself to the modern world, an opportunity opens for explaining hidden doctrines, of which the value to the Catholic in the development of his inner life is considerable.

It is to further this development that these meditations have been drawn up, since hardly anything can render us more sensible of our worth and Christian dignity than does the teaching of Our Lord on the indwelling of the Spirit of God. Cardinal Manning has indeed made this the subject of two volumes, The Internal Working of the Holy Ghost and The Temporal Mission of the Holy Ghost, which are still obtainable, and there are also such books as

NS IN ENGLAND DURING THE REIGN OF QUEEN MARY.

The words and behaviour of Lady Jane upon the scaffold 204 John Rogers, Vicar of St. Sepulchre's, &c. 205 The Rev. Mr. Lawrence Saunders 207 History, imprisonment, and examination of John Hooper 209 Life and conduct of Dr. Rowland Taylor, of Hadley 212 Martyrdom of Tomkins, Pygot, Knight, and others 214 Dr. Robert Farrar 216 Martyrdom of Rawlins White 217 The Rev. Mr. George Marsh 218 William Flower 220 The Rev. John Cardmaker, and John Warne 221 Martyrdom of Simpson, Ardeley, Haukes, and others 222 Rev. John Bradford, and John Leaf, an apprentice 223 Martyrdom of Bland, Middleton, Hall, Carver and many others 225 John Denley, Packingham, and Newman 226 Coker, Hooper, Lawrence and others 227 The Rev. Robert Samuel 227 G. Catmer, R. Streater and others 228 Bishops Ridley and Latimer 228 Mr. John Webb and others 233 Martyrdom of Rev. F. Whittle, B. Green, Anna Wright, and others 235 An account of Archbishop Cranmer 236 Martyrdom of Agnes Potten, Joan Trun

"Is he really an anarchist, then?" she asked.

"Only in that sense I speak of," replied Syme; "or if you prefer it, in that nonsense."

She drew her broad brows together and said abruptly--

"He wouldn't really use--bombs or that sort of thing?"

Syme broke into a great laugh, that seemed too large for his slight and somewhat dandified figure.

"Good Lord, no!" he said, "that has to be done anonymously."

And at that the corners of her own mouth broke into a smile, and she thought with a simultaneous pleasure of Gregory's absurdity and of his safety.

Syme strolled with her to a seat in the corner of the garden, and continued to pour out his opinions. For he was a sincere man, and in spite of his superficial airs and graces, at root a humble one. And it is always the humble man who talks too much; the proud man watches himself too closely. He defended respectability with violence and exaggeration. He grew passionate in his praise of tidiness and propriety. All

er merely whetting your appetite. We wish you to get these seven principles well fixed in your mind, so that you may be able to understand the terms when we use them later on.

3. Prana, or Vital Force.

We have said something of Prana in our little book, "The Science of Breath," which many of you have read. As we said in that book, Prana is universal energy, but in our consideration of it we will confine ourselves to that manifestation of Prana which we call vital force. This vital force is found in all forms of life - from the amoeba to man - from the most elementary form of plant life to the highest form of animal life. Prana is all-pervading. It is found in all things having life, and as the occult philosophy teaches that life is in all things - in every atom - the apparent lifelessness of some things being only a lesser degree of manifestation, we may understand that Prana is everywhere, in everything. Prana is not the Ego, but is merely a form of energy used by the Ego in its material manife

1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis Chapter 2

2:1 Thus the heavens and the earth were finished, and all the host of them.

2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested fro

, would have been in the alley by now, forcing a full confession from whoever was skulking in the shadows. Pity the fellow caught by her fierce questions. But Maggie was not Pat, and Pat was far away in Cryneth. She kept walking.

"Maggie Sheffield?" It was a trembling voice, old, and strangely familiar. It was deep with illness.

Maggie turned slowly to see a small, hunched old man step out from the shadows. He stood silhouetted against the fence, and Maggie could not see his face or his features. He stretched out a hand toward her. It was shaking.

"Maggie?" he asked again. He took a step forward and Maggie realized that he was about to fall. She dropped the leafy twigs in her hand and rushed forward, grabbing the old man's arm to steady him. He looked up at her with weary, gray eyes.

"Thank ye, Maggie," he said.

She knew who he was. The relief of recognition flooded her. Those gray eyes had regarded her kindly when she was a child in the Orphan House, and once they had watch

of speech, out of indignation at his malicious disposition towards Adam. Besides this, he inserted poison under his tongue, and made him an enemy to men; and suggested to them, that they should direct their strokes against his head, that being the place wherein lay his mischievous designs towards men, and it being easiest to take vengeance on him, that way. And when he had deprived him of the use of his feet, he made him to go rolling all along, and dragging himself upon the ground. And when God had appointed these penalties for them, he removed Adam and Eve out of the garden into another place.

CHAPTER 2.

Concerning The Posterity Of Adam, And The Ten Generations From Him To The Deluge,

1. Adam and Eve had two sons: the elder of them was named Cain; which name, when it is interpreted, signifies a possession: the younger was Abel, which signifies sorrow. They had also daughters. Now the two brethren were pleased with different c

hem all into the lions' den.

"And the lions had the mastery of them, and brake all their bones in pieces, or ever they came at the bottom of the pit."

What had the wives and little children done? How had they offended King Darius, the believer in Jehovah? Who protected Daniel? Jehovah! Who failed to protect the innocent wives and children? Jehovah!

THE STORY OF JOSEPH.

Pharaoh had a dream, and this dream was interpreted by Joseph.

According to this interpretation there was to be in Egypt seven years of plenty, followed by seven years of famine. Joseph advised Pharaoh to buy all the surplus of the seven plentiful years and store it up against the years of famine.

Pharaoh appointed Joseph as his minister or agent, and ordered him to buy the grain of the plentiful years.

Then came the famine. The people came to the king for help. He told them to go to Joseph and do as he said.

Joseph sold corn to the Egyptians until all their money was gone -- until he had

" (John 6:38) "My teaching is not Mine" (John 7:16) "I am not come of Myself" (John 7:28) "I do nothing of Myself" (John 8:28) "I have not come of Myself, but He sent Me" (John 8: 42). "I seek not Mine own glory" (John 8:50) "The words that I say, I speak not from Myself" (John 14: 10). "The word which ye hear is not Mine" (John 14: 24).

These words open to us the deepest roots of Christ's life and work. They tell us how it was that the Almighty God was able to work His mighty redemptive work through Him. They show what Christ counted the state of heart which became Him as the Son of the Father. They teach us what the essential nature and life is of that redemption which Christ accomplished and now communicates. It is this: He was nothing, that God might be all. He resigned Himself with His will and His powers entirely for the Father to work in Him. Of His own power, His own will, and His own glory, of His whole mission with all His works and His teaching, of all this He said, It is not I; I am nothing