Genre Religion. Page - 90
this is just the first chapter of a book i am writing; it is a christian version of twilight with a twist...
„Behold, I come on earth with a feast of the Holy Spirit and I have room and board and courtyard and servants on the hearth of the Romanian people, of which I, the Lord, have chosen My bride.”
„... The wickedness has accomplished its work and its cup, but I was still slow in coming, sons, in order to put you under a cover, either willingly or fearfully, and to get you under My man-tle, so that I may then release the storm, the earthquake and the fire over those that think that they are masters over the work of their hands, over the wicked thing prepared against God.”
James declares there are two Wisdom Systems operating at all times. Because of the disparity between the two, he chose to describe them by condensing them to their lowest denominator. Splaying from both of these descriptors are strands of thoughts, actions and designs which originate from their source base. All kinds of activities and consequences emanate from the two core generators.
Grace is an active, live ingredient, not a passive covering. Grace is the equivalent of an umbilical between the heart of God and the heart of the spirit man. It nourishes, even when the people of God are unaware of its actions. Grace delivers the sufficiency to overcome evil and grow the inner man toward the stature of Christ. Grace, however, refuses the company of the three confrontations Paul made with the Corinthian church: immorality, division and judgmental Pharisee-ism. Grace is never a covering for sin.
For the first study of the New Year 2013 and continuing the series on Grace, our focus will be based on three passages in Paul's epistle to Titus. In these three passages, the reader will learn that the "Grace" Paul talks about in his salutary remarks is greater in dimension than what is held in common concepts today. He greatly refines his reader's understanding in the second and third passages of this discussion. Incorporating all the aspects addressed in Chapters 2 and 3, his opening lines about "grace, mercy and peace" take on a broader field.
„Oh, Jerusalem of My passions on the cross, ... you wait for another savior, and when that one comes, you will know him because he is yours, but you do not know Me, because you are unfaithful, ...”
„When the priest carries Me into his hands (At the Holy Liturgy, r.n.), and he has not got Me in him, this is for Me a greater pain than that on Golgotha, where I suffered for the man’s separation from Me.”
„... it is the time of the fulfilling of the greatest Scriptures spoken through Moses, through the prophets, through the psalms and by My own mouth, then and now: the Scriptures of the coming of the Son of Man.”
„Loved Jerusalem, be careful what I speak with you today: I did not appear resurrected to the world. I appeared to those who had the power to believe and to those who had the courage to testify about Me to the world,...”