The Indian Drum by William MacHarg (read dune .TXT) 📖

had been set for Alan between their places. Wassaquam, having served the dinner, took his place behind Alan's chair, ready to pass him what he needed; but the Indian's silent, watchful presence there behind him where he could not see his face, disturbed Alan, and he twisted himself about to look at him.

"Would you mind, Judah," he inquired, "if I asked you to stand over there instead of where you are?"

The Indian, without answering, moved around to the other side of the table, where he stood facing Alan.

"You're a Chippewa, aren't you, Judah?" Alan asked.

"Yes."

"Your people live at the other end of the lake, don't they?"

"Yes, Alan."

"Have you ever heard of the Indian Drum they talk about up there, that they say sounds when a ship goes down on the lake?"

The Indian's eyes sparkled excitedly. "Yes," he said.

"Do you believe in it?"

"Not just believe; I know. That is old Indian country up there, Alan—L'arbre Croche—Cross Village—Middle Village. A big town of Ottawas was there in old days; Pottawatomies too, and Chippewas. Indians now are all Christians, Catholics, and Methodists who hold camp meetings and speak beautifully. But some things of the old days are left. The Drum is like that. Everybody knows that it sounds for those who die on the lake."

"How do they know, Judah? How do you yourself know?"

"I have heard it. It sounded for my father."

"How was that?"

"Like this. My father sold some bullocks to a man on Beaver Island. The man kept store on Beaver Island, Alan. No Indian liked him. He would not hand anything to an Indian or wrap anything in paper for an Indian. Say it was like this: An Indian comes in to buy salt pork. First the man would get the money. Then, Alan, he would take his hook and pull the pork up out of the barrel and throw it on the dirty floor for the Indian to pick up. He said Indians must take their food off of the floor—like dogs.

"My father had to take the bullocks to the man, across to Beaver Island. He had a Mackinaw boat, very little, with a sail made brown by boiling it with tan bark, so that it would not wear out. At first the Indians did not know who the bullocks were for, so they helped him. He tied the legs of the bullocks, the front legs and the back legs, then all four legs together, and the Indians helped him put them in the boat. When they found out the bullocks were for the man on Beaver Island, the Indians would not help him any longer. He had to take them across alone. Besides, it was bad weather, the beginning of a storm.

"He went away, and my mother went to pick berries—I was small then. Pretty soon I saw my mother coming back. She had no berries, and her hair was hanging down, and she was wailing. She took me in her arms and said my father was dead. Other Indians came around and asked her how she knew, and she said she had heard the Drum. The Indians went out to listen."

"Did you go?"

"Yes; I went."

"How old were you, Judah?"

"Five years."

"That was the time you heard it?"

"Yes; it would beat once, then there would be silence; then it would beat again. It frightened us to hear it. The Indians would scream and beat their bodies with their hands when the sound came. We listened until night; there was a storm all the time growing greater in the dark, but no rain. The Drum would beat once; then nothing; then it would beat again once—never two or more times. So we knew it was for my father. It is supposed the feet of the bullocks came untied, and the bullocks tipped the boat over. They found near the island the body of one of the bullocks floating in the water, and its feet were untied. My father's body was on the beach near there."

"Did you ever hear of a ship called the Miwaka, Judah?"

"That was long ago," the Indian answered.

"They say that the Drum beat wrong when the Miwaka went down—that it was one beat short of the right number."

"That was long ago," Wassaquam merely repeated.

"Did Mr. Corvet ever speak to you about the Miwaka?"

"No; he asked me once if I had ever heard the Drum. I told him."

Wassaquam removed the dinner and brought Alan a dessert. He returned to stand in the place across the table that Alan had assigned to him, and stood looking down at Alan, steadily and thoughtfully.

"Do I look like any one you ever saw before, Judah?" Alan inquired of him.

"No."

"Is that what you were thinking?"

"That is what I was thinking. Will coffee be served in the library, Alan?"

Alan crossed to the library and seated himself in the chair where his father had been accustomed to sit. Wassaquam brought him the single small cup of coffee, lit the spirit lamp on the smoking stand, and moved that over; then he went away. When he had finished his coffee, Alan went into the smaller connecting room and recommenced his examination of the drawers under the bookshelves. He could hear the Indian moving about his tasks, and twice Wassaquam came to the door of the room and looked in on him; but he did not offer to say anything, and Alan did not speak to him. At ten o'clock, Alan stopped his search and went back to the chair in the library. He dozed; for he awoke with a start and a feeling that some one had been bending over him, and gazed up into Wassaquam's face. The Indian had been scrutinizing him with intent, anxious inquiry. He moved away, but Alan called him back.

"When Mr. Corvet disappeared, Judah, you went to look for him up at Manistique, where he was born—at least Mr. Sherrill said that was where you went. Why did you think you might find him there?" Alan asked.

"In the end, I think, a man maybe goes back to the place where he began. That's all, Alan."

"In the end! What do you mean by that? What do you think has become of Mr. Corvet?"

"I think now—Ben's dead."

"What makes you think that?"

"Nothing makes me think; I think it myself."

"I see. You mean you have no reason more than others for thinking it; but that is what you believe."

"Yes." Wassaquam went away, and Alan heard him on the back stairs, ascending to his room.

When Alan went up to his own room, after making the rounds to see that the house was locked, a droning chant came to him from the third floor. He paused in the hall and listened, then went on up to the floor above. A flickering light came to him through the half-open door of a room at the front of the house; he went a little way toward it and looked in. Two thick candles were burning before a crucifix, below which the Indian knelt, prayer book in hand and rocking to and fro as he droned his supplications.

A word or two came to Alan, but without them Wassaquam's occupation was plain; he was praying for the repose of the dead—the Catholic chant taught to him, as it had been taught undoubtedly to his fathers, by the French Jesuits of the lakes. The intoned chant for Corvet's soul, by the man who had heard the Drum, followed and still came to Alan, as he returned to the second floor.

He had not been able to determine, during the evening, Wassaquam's attitude toward him. Having no one else to trust, Alan had been obliged to put a certain amount of trust in the Indian; so as he had explained to Wassaquam that morning that the desk and the drawers in the little room off Corvet's had been forced, and had warned him to see that no one, who had not proper business there, entered the house. Wassaquam had appeared to accept this order; but now Wassaquam had implied that it was not because of Alan's order that he had refused reporters admission to the house. The developments of the day had tremendously altered things in one respect; for Alan, the night before, had not thought of the intruder into the house as one who could claim an ordinary right of entrance there; but now he knew him to be the one who—except for Sherrill—might most naturally come to the house; one, too, for whom Wassaquam appeared to grant a certain right of direction of affairs there. So, at this thought, Alan moved angrily; the house was his—Alan's. He had noted particularly, when Sherrill had showed him the list of properties whose transfer to him Corvet had left at Sherrill's discretion, that the house was not among them; and he had understood that this was because Corvet had left Sherrill no discretion as to the house. Corvet's direct, unconditional gift of the house by deed to Alan had been one of Sherrill's reasons for believing that if Corvet had left anything which could explain his disappearance, it would be found in the house.

Unless Spearman had visited the house during the day and had obtained what he had been searching for the night before—and Alan believed he had not done that—it was still in the house. Alan's hands clenched; he would not give Spearman such a chance as that again; and he himself would continue his search of the house—exhaustively, room by room, article of furniture by article of furniture.

Alan started and went quickly to the open door of his room, as he heard voices now somewhere within the house. One of the voices he recognized as Wassaquam's; the other indistinct, thick, accusing—was unknown to him; it certainly was not Spearman's. He had not heard Wassaquam go down-stairs, and he had not heard the doorbell, so he ran first to the third floor; but the room where he had seen Wassaquam was empty. He descended again swiftly to the first floor, and found Wassaquam standing in the front hall, alone.

"Who was here, Judah?" Alan demanded.

"A man," the Indian answered stolidly. "He was drunk; I put him out."

"What did he come for?"

"He came to see Ben. I put him out; he is gone, Alan."

Alan flung open the front door and looked out, but he saw no one.

"What did he want of Mr. Corvet, Judah?"

"I do not know. I told him Ben was not here; he was angry, but he went away."

"Has he ever come here before?"

"Yes; he comes twice."

"He has been here twice?"

"More than that; every year he comes twice, Alan. Once he came oftener."

"How long has he been doing that?"

"Since I can remember."

"Is he a friend of Mr. Corvet?"

"No friend—no!"

"But Mr. Corvet saw him when he came here?"

"Always, Alan."

"And you don't know at all what he came about?"

"How should I know? No; I do not."

Alan got his coat and hat. The sudden disappearance of the man might mean only that he had hurried away, but it might mean too that he was still lurking near the house. Alan had decided to make the circuit of the house and determine that. But as he came out on to the porch, a figure more than a block away to the south strode with uncertain step out into the light of a street lamp, halted and faced about, and shook his fist back at the house. Alan dragged the Indian out on to the porch.

"Is that the man, Judah?" he demanded.

"Yes, Alan."

Alan ran down the steps and at full speed after the man. The other had turned west at the corner where Alan had seen him; but even though Alan slipped as he tried to run upon the snowy walks, he must be gaining fast upon him. He saw him again, when he had reached the corner where the man had turned, traveling westward with that quick uncertain step toward Clark Street; at that corner the man turned south. But when Alan reached the corner, he was nowhere in