The Coming Race by Baron Lytton Edward Bulwer Lytton (best books to read for women TXT) 📖

from the scope of our ken, yet we have a right to assume it to be uniform and universal, and not varying and partial, as it would be if acting only upon general and secondary laws; because such perfect justice flows of necessity from perfectness of knowledge to conceive, perfectness of love to will, and perfectness of power to complete it. 58

However fantastic this belief of the Vril-ya may be, it tends perhaps to confirm politically the systems of government which, admitting different degrees of wealth, yet establishes perfect equality in rank, exquisite mildness in all relations and intercourse, and tenderness to all created things which the good of the community does not require them to destroy. And though their notion of compensation to a tortured insect or a cankered flower may seem to some of us a very wild crotchet, yet, at least, is not a mischievous one; and it may furnish matter for no unpleasing reflection to think that within the abysses of earth, never lit by a ray from the material heavens, there should have penetrated so luminous a conviction of the ineffable goodness of the Creator-so fixed an idea that the general laws by which He acts cannot admit of any partial injustice or evil, and therefore cannot be comprehended without reference to their action over all space and throughout all time. And since, as I shall have occasion to observe later, the intellectual conditions and social systems of this subterranean race comprise and harmonise great, and apparently antagonistic, varieties in philosophical doctrine and speculation which have from time to time been started, discussed, dismissed, and have reappeared amongst thinkers or dreamers in the upper world,- so I may perhaps appropriately conclude this reference to the belief of the Vril-ya, that self-conscious or sentient life once given is indestructible among inferior creatures as well as in man, by an eloquent passage from the work of that eminent zoologist, Louis Agassiz, which I have only just met with, many years after I had committed to paper these recollections of the life of the Vril-ya which I now reduce into something like arrangement and form: “The relations which individual animals bear to one another are of such a character that they ought long ago to have been considered as sufficient proof that no organised being could ever have been called into existence by other agency than 59by the direct intervention of a reflective mind. This argues strongly in favour of the existence in every animal of an immaterial principle similar to that which by its excellence and superior endowments places man so much above the animals; yet the principle unquestionably exists, and whether it be called sense, reason, or instinct, it presents in the whole range of organised beings a series of phenomena closely linked together, and upon it are based not only the higher manifestations of the mind, but the very permanence of the specific differences which characterise every organism. Most of the arguments in favour of the immortality of man apply equally to the permanency of this principle in other living beings. May I not add that a future life in which man would be deprived of that great source of enjoyment and intellectual and moral improvement which results from the contemplation of the harmonies of an organic world would involve a lamentable loss? And may we not look to a spiritual concert of the combined worlds and ALL their inhabitants in the presence of their Creator as the highest conception of paradise?”- ‘Essay on Classification,’ sect.

xvii. p. 97-99.

Chapter XV.

Kind to me as I found all in this household, the young daughter of my host was the most considerate and thoughtful in her kindness. At her suggestion I laid aside the habiliments in which I had descended from the upper earth, and adopted the dress of the Vril-ya, with the exception of the artful wings which served them, when on foot, as a graceful mantle. But as many of the Vril-ya, when occupied in urban pursuits, did not wear these wings, this exception created no marked difference between myself and the race among whom I sojourned, and I was thus enabled to visit the town without exciting unpleasant 60curiosity. Out of the household no one suspected that I had come from the upper world, and I was but regarded as one of some inferior and barbarous tribe whom Aph-Lin entertained as a guest.

The city was large in proportion to the territory round it, which was of no greater extent than many an English or Hungarian nobleman’s estate; but the whole if it, to the verge of the rocks which constituted its boundary, was cultivated to the nicest degree, except where certain allotments of mountain and pasture were humanely left free to the sustenance of the harmless animals they had tamed, though not for domestic use.

So great is their kindness towards these humbler creatures, that a sum is devoted from the public treasury for the purpose of deporting them to other Vril-ya communities willing to receive them (chiefly new colonies), whenever they become too numerous for the pastures allotted to them in their native place. They do not, however, multiply to an extent comparable to the ratio at which, with us, animals bred for slaughter, increase. It seems a law of nature that animals not useful to man gradually recede from the domains he occupies, or even become extinct. It is an old custom of the various sovereign states amidst which the race of the Vril-ya are distributed, to leave between each state a neutral and uncultivated border-land. In the instance of the community I speak of, this tract, being a ridge of savage rocks, was impassable by foot, but was easily surmounted, whether by the wings of the inhabitants or the air-boats, of which I shall speak hereafter.

Roads through it were also cut for the transit of vehicles impelled by vril. These intercommunicating tracts were always kept lighted, and the expense thereof defrayed by a special tax, to which all the communities comprehended in the denomination of Vril-ya contribute in settled proportions. By these means a considerable commercial traffic with other states, both near and distant, was carried on. The surplus wealth on this special community was chiefly agricultural. The 61community was also eminent for skill in constructing implements connected with the arts of husbandry. In exchange for such merchandise it obtained articles more of luxury than necessity.

There were few things imported on which they set a higher price than birds taught to pipe artful tunes in concert. These were brought from a great distance, and were marvellous for beauty of song and plumage. I understand that extraordinary care was taken by their breeders and teachers in selection, and that the species had wonderfully improved during the last few years. I saw no other pet animals among this community except some very amusing and sportive creatures of the Batrachian species, resembling frogs, but with very intelligent countenances, which the children were fond of, and kept in their private gardens.

They appear to have no animals akin to our dogs or horses, though that learned naturalist, Zee, informed me that such creatures had once existed in those parts, and might now be found in regions inhabited by other races than the Vril-ya.

She said that they had gradually disappeared from the more civilised world since the discovery of vril, and the results attending that discovery had dispensed with their uses.

Machinery and the invention of wings had superseded the horse as a beast of burden; and the dog was no longer wanted either for protection or the chase, as it had been when the ancestors of the Vril-ya feared the aggressions of their own kind, or hunted the lesser animals for food. Indeed, however, so far as the horse was concerned, this region was so rocky that a horse could have been, there, of little use either for pastime or burden. The only creature they use for the latter purpose is a kind of large goat which is much employed on farms. The nature of the surrounding soil in these districts may be said to have first suggested the invention of wings and air-boats. The largeness of space in proportion to the space occupied by the city, was occasioned by the custom of surrounding every house with a separate garden. The broad main street, in which Aph-Lin dwelt, expanded into a vast square, in which were 62placed the College of Sages and all the public offices; a magnificent fountain of the luminous fluid which I call naptha (I am ignorant of its real nature) in the centre. All these public edifices have a uniform character of massiveness and solidity. They reminded me of the architectural pictures of Martin. Along the upper stories of each ran a balcony, or rather a terraced garden, supported by columns, filled with flowering plants, and tenanted by many kinds of tame birds.

>From the square branched several streets, all broad and brilliantly lighted, and ascending up the eminence on either side. In my excursions in the town I was never allowed to go alone; Aph-Lin or his daughter was my habitual companion. In this community the adult Gy is seen walking with any young An as familiarly as if there were no difference of sex.

The retail shops are not very numerous; the persons who attend on a customer are all children of various ages, and exceedingly intelligent and courteous, but without the least touch of importunity or cringing. The shopkeeper himself might or might not be visible; when visible, he seemed rarely employed on any matter connected with his professional business; and yet he had taken to that business from special liking for it, and quite independently of his general sources of fortune.

The Ana of the community are, on the whole, an indolent set of beings after the active age of childhood. Whether by temperament or philosophy, they rank repose among the chief blessings of life. Indeed, when you take away from a human 63being the incentives to action which are found in cupidity or ambition, it seems to me no wonder that he rests quiet.

In their ordinary movements they prefer the use of their feet to that of their wings. But for their sports or (to indulge in a bold misuse of terms) their public ‘promenades,’ they employ the latter, also for the aerial dances I have described, as well as for visiting their country places, which are mostly placed on lofty heights; and, when still young, they prefer their wings for travel into the other regions of the Ana, to vehicular conveyances.

Those who accustom themselves to flight can fly, if less rapidly than some birds, yet from twenty-five to thirty miles an hour, and keep up that rate for five or six hours at a stretch. But the Ana generally, on reaching middle age, are not fond of rapid movements requiring violent exercise.

Perhaps for this reason, as they hold a doctrine which our own physicians will doubtless approve-viz., that regular transpiration through the pores of the skin is essential to health, they habitually use the sweating-baths to which we give the name Turkish or Roman, succeeded by douches of perfumed waters. They have great faith in the salubrious virtue of certain perfumes.

It is their custom also, at stated but rare periods, perhaps four times a-year when in health, to use a bath charged with vril.*

* I once tried the effect of the vril bath. It was very similar in its invigorating powers to that of the baths at Gastein, the virtues of which are ascribed by many physicians to electricity; but though similar, the effect of the vril bath was more lasting.

They consider that this fluid, sparingly used, is a great sustainer of life; but used in excess, when in the normal state of health, rather tends to reaction and exhausted vitality.

For