General Science by Bertha May Clark (free novels TXT) 📖
- Author: Bertha May Clark
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99. The Candle. Natural heat and light are furnished by the sun, but the absence of the sun during the evening makes artificial light necessary, and even during the day artificial light is needed in buildings whose structure excludes the natural light of the sun. Artificial light is furnished by electricity, by gas, by oil in lamps, and in numerous other ways. Until modern times candles were the main source of light, and indeed to-day the intensity, or power, of any light is measured in candle power units, just as length is measured in yards; for example, an average gas jet gives a 10 candle power light, or is ten times as bright as a candle; an ordinary incandescent electric light gives a 16 candle power light, or furnishes sixteen times as much light as a candle. Very strong large oil lamps can at times yield a light of 60 candle power, while the large arc lamps which flash out on the street corners are said to furnish 1200 times as much light as a single candle. Naturally all candles do not give the same amount of light, nor are all candles alike in size. The candles which decorate our tea tables are of wax, while those which serve for general use are of paraffin and tallow.
FIG. 57.—A photograph at a receives four times as much light as when held at b.
100. Fading Illumination. The farther we move from a light, the less strong, or intense, is the illumination which reaches us; the light of the street lamp on the corner fades and becomes dim before the middle of the block is reached, so that we look eagerly for the next lamp. The light diminishes in brightness much more rapidly than we realize, as the following simple experiment will show. Let a single candle (Fig. 57) serve as our light, and at a distance of one foot from the candle place a photograph. In this position the photograph receives a definite amount of light from the candle and has a certain brightness.
If now we place a similar photograph directly behind the first photograph and at a distance of two feet from the candle, the second photograph receives no light because the first one cuts off all the light. If, however, the first photograph is removed, the light which fell on it passes outward and spreads itself over a larger area, until at the distance of the second photograph the light spreads itself over four times as large an area as formerly. At this distance, then, the illumination on the second photograph is only one fourth as strong as it was on a similar photograph held at a distance of one foot from the candle.
The photograph or object placed at a distance of one foot from a light is well illuminated; if it is placed at a distance of two feet, the illumination is only one fourth as strong, and if the object is placed three feet away, the illumination is only one ninth as strong. This fact should make us have thought and care in the use of our eyes. We think we are sixteen times as well off with our incandescent lights as our ancestors were with simple candles, but we must reflect that our ancestors kept the candle near them, "at their elbow," so to speak, while we sit at some distance from the light and unconcernedly read and sew.
As an object recedes from a light the illumination which it receives diminishes rapidly, for the strength of the illumination is inversely proportional to the square of distance of the object from the light. Our ancestors with a candle at a distance of one foot from a book were as well off as we are with an incandescent light four feet away.
FIG. 58.—The two shadows are equally dark.
101. Money Value of Light. Light is bought and sold almost as readily as are the products of farm and dairy; many factories, churches, and apartments pay a definite sum for electric light of a standard strength, and naturally full value is desired. An instrument for measuring the strength of a light is called a photometer, and there are many different varieties, just as there are varieties of scales which measure household articles. One light-measuring scale depends upon the law that the intensity of illumination decreases with the square of the distance of the object from the light. Suppose we wish to measure the strength of the electric light bulbs in our homes, in order to see whether we are getting the specified illumination. In front of a screen place a black rod (Fig. 58) which is illuminated by two different lights; namely, a standard candle and an incandescent bulb whose strength is to be measured. Two shadows of the rod will fall on the screen, one caused by the candle and the other caused by the incandescent light. The shadow due to the latter source is not so dark as that due to the candle. Now let the incandescent light be moved away from the screen until the two shadows are of equal darkness. If the incandescent light is four times as far away from the screen as the candle, and the shadows are equal, we know, by Section 100, that its strength is sixteen candle power. If the incandescent light is four times as far away from the screen as the candle is, its power must be sixteen times as great, and we know the company is furnishing the standard amount of light for a sixteen candle power electric bulb. If, however, the bulb must be moved nearer to the rod in order that the two shadows may be similar then the light given by the bulb is less than sixteen candle power, and less than that due the consumer.
FIG. 59.—The candle cannot be seen unless the three pinholes are in a strait line.
102. How Light Travels. We never expect to see around a corner, and if we wish to see through pinholes in three separate pieces of cardboard, we place the cardboards so that the three holes are in a straight line. When sunlight enters a dark room through a small opening, the dust particles dancing in the sun show a straight ray. If a hole is made in a card, and the card is held in front of a light, the card casts a shadow, in the center of which is a bright spot. The light, the hole, and the bright spot are all in the same straight line. These simple observations lead us to think that light travels in a straight line.
We can always tell the direction from which light comes, either by the shadow cast or by the bright spot formed when an opening occurs in the opaque object casting the shadow. If the shadow of a tree falls towards the west, we know the sun must be in the cast; if a bright spot is on the floor, we can easily locate the light whose rays stream through an opening and form the bright spot. We know that light travels in a straight line, and following the path of the beam which comes to our eyes, we are sure to locate the light.
103. Good and Bad Mirrors. As we walk along the street, we frequently see ourselves reflected in the shop windows, in polished metal signboards, in the metal trimmings of wagons and automobiles; but in mirrors we get the best image of ourselves. We resent the image given by a piece of tin, because the reflection is distorted and does not picture us as we really are; a rough surface does not give a fair representation; if we want a true image of ourselves, we must use a smooth surface like a mirror as a reflector. If the water in a pond is absolutely still, we get a clear, true image of the trees, but if there are ripples on the surface, the reflection is blurred and distorted. A metal roof reflects so much light that the eyes are dazzled by it, and a whitewashed fence injures the eyes because of the glare which comes from the reflected light. Neither of these could be called mirrors, however, because although they reflect light, they reflect it so irregularly that not even a suggestion of an image can be obtained.
Most of us are sufficiently familiar with mirrors to know that the image is a duplicate of ourselves with regard to size, shape, color, and expression, but that it appears to be back of the mirror, while we are actually in front of the mirror. The image appears not only behind the mirror, but it is also exactly as far back of the mirror as we are in front of it; if we approach the mirror, the image also draws nearer; if we withdraw, it likewise recedes.
104. The Path of Light. If a mirror or any other polished surface is held in the path of a sunbeam, some of the light is reflected, and by rotating the mirror the reflected sunbeam may be made to take any path. School children amuse themselves by reflecting sunbeams from a mirror into their companions' faces. If the companion moves his head in order to avoid the reflected beam, his tormentor moves or inclines the mirror and flashes the beam back to his victim's face.
If a mirror is held so that a ray of light strikes it in a perpendicular direction, the light is reflected backward along the path by which it came. If, however, the light makes an angle with the mirror, its direction is changed, and it leaves the mirror along a new path. By observation we learn that when a beam strikes the mirror and makes an angle of 30° with the perpendicular, the beam is reflected in such a way that its new path also makes an angle of 30° with the perpendicular. If the sunbeam strikes the mirror at an angle of 32° with the perpendicular, the path of the reflected ray also makes an angle of 32° with the perpendicular. The ray (AC, Fig. 60) which falls upon the mirror is called the incident ray, and the angle which the incident ray (AC) makes with the perpendicular (BC) to the mirror, at the point where the ray strikes the mirror, is called the angle of incidence. The angle formed by the reflected ray (CD) and this same perpendicular is called the angle of reflection. Observation and experiment have taught us that light is always reflected in such a way that the angle of reflection equals the angle of incidence. Light is not the only illustration we have of the law of reflection. Every child who bounces a ball makes use of this law, but he uses it unconsciously. If an elastic ball is thrown perpendicularly against the floor, it returns to the sender; if it is thrown against the floor at an angle (Fig. 61), it rebounds in the opposite direction, but always in such a way that the angle of reflection equals the angle of incidence.
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