Our Nervous Friends by Robert S. Carroll (books for 5 year olds to read themselves TXT) 📖

there she went. At seventeen, during the year in Florence, the inevitable lover came.

Family traditions, parents, her orphanage, the protective surroundings of her uncle’s home, her instincts—all had kept her apart. Her knowledge of young lovers was but literary, and this particular young lover presented a side which soon laid deep hold on her confidence.

They studied Italian together. He was musical, she was poetic, and he gracefully fitted her sonnets to melodies. Finally, it seemed that the great Song of Life had brought them together to complete one of its harmonies. Her confidence grew to love, the love which seemed to stand to her for life. Then the awful suddenness, which had in the past marked her sorrows, burst in again. In one heart-breaking, repelling half-hour his other self was revealed, and a damaged love was left to minister to wretchedness. Here was a hurt denied even the expression of mourning stationery or black apparel—a hurt which must be hidden and ever crowded back into the bursting within. Immediate catastrophe would probably have followed had not, first, the fine pride of her fine self, then the demands of her art for expression, stepped in to save. She would write. She now knew human nature. She had tasted bitterness; and with renewed seriousness she became a severely hard-working student. But the wealth of her joy-life slipped away; the morbid made itself apparent in every chapter she wrote, while intensity became more and more the key-note of thought and effort.

 

Back at her uncle’s home, the uncle who was now even more convinced that Ethel had never outlived the shock of the loss of her parents, she found that honest study and devotion to her self-imposed tasks, and a life of much physical comfort and rarely artistic surroundings, were all failing to make living worth while. In fact, things were getting into a tangle. She was becoming noticeably restless. Repose was so lost that it was only with increasing effort that she could avoid attracting the attention of those near. Even in church it would seem that some demon of unrest would never be appeased and only could be satisfied by constant changing of position. Thoughts of father and mother, and the affair in Florence, intensified this spirit of unrest, and few conscious minutes passed that unseen stray locks were not being replaced. It seemed to be a relief to take off and put on, time and again, the ring which had been her mother’s. Even her feet seemed to rebel at the confinement of shoes, and she became obsessed with the impulse to remove them, even in the theater or at the concert. A sighing habit developed. It had been growing for years into an air-hunger, and finally all physical, and much of mental, effort developed a sense of suffocation which demanded short periods of absolute rest.

Associations were then formed between certain foods and disturbing digestive sensations. Tea alone seemed to help, and she became dependent upon increasingly numerous cups of this beverage. Knowing her history as we do, we can easily see how she had become abnormally acute in her responses to the discomforts which are always associated with painful emotions, and that emotional distress was interpreted, or misinterpreted, as physical disorder. Each year she became more truly a sensitive-plant, suffering and keenly alive to every discomfort, more and more easily fatigued by the conflicts between emotions, which craved expression, and the will, which demanded repression.

 

Since the days in Florence there had been a growing antagonism to men, certainly to all who indicated any suitor-like attitude. In her heart she was forsworn. She had loved deeply once. Her idealism said it could never come again. But her antagonism, and her idealism, and her strength of will all failed to satisfy an inarticulate something which locked her in her room for hours of repressed, unexplained sobbing.

Her writing became exhausting. Talks before her literary class were a nightmare of anticipation—for through all, there had never been any weakening of the beauty and intensity of her unselfish desire to give to the world her best. The dear old uncle watched her with growing apprehension. He persuaded her to seek health. It was first a water-cure; then a minor, but ineffective operation; then much scientific massage; and finally a rest-cure, and at the end no relief that lasted, but a recurrence of symptoms which, to the uncle, spoke ominously of a threatened mental balance. What truly was wrong? Do we not see that this woman’s nerves were crying out for help; that, as her wisest friends, they were appealing for right ways of living; that they were pleading for development of the body that had been only half-trained; that they were beseeching a replacing of morbidness of feeling by those lost joyous happiness-days? Were they not fairly cursing the wrong which had robbed her of the hope and rights of her womanhood?

 

A new life came when she was twenty-eight, with the saving helper who heard the cry of the suffering nerves, and interpreted their message.

She had told him all. His wise kindness made it easy to tell all. He showed her the wrong invalidism thoughts, the unhappy, depressing, devitalizing attitude toward death. He revealed truths unthought by her of manhood and womanhood. He pointed out the poisonous trail of her enmity, and she put it from her. He inspired her to make friends with her nerves, who were so devotedly striving to save her. Simple, definite counsel he gave, for her body’s sake. Her physical development could never be what early constructive care would have made it, but from out of her frailty grew, in less than a year of active building-training, a reserve of strength unknown for generations in the women of her line. Wholesome advice made her see the undermining influence of her morbid, mental habits, and resolutely she displaced them with the productive kind that builds character.

Finally, new wisdom and a truly womanly conception of her duty and privilege replaced her antagonism to men, as understanding had obliterated enmity. It would seem as though Providence had been only waiting these changes, for they had hardly become certainties in her life when the real lover came—a man in every way worthy her fineness of instinct; one who could understand her literary ambitions and even helpfully criticize her work; one who brought wholesome habits of life and thought, and who could return cheer for cheer, and whose love responded in kind to that which now so wonderfully welled up within her.

 

Her new adjustments were to be deeply tried and their solidity and worthiness tested to their center. Little Margaret came to make their rare home perfect, and like a choice flower, she thrived in the glow of its sunshine. At eighteen months, she was an ideal of babyhood.

Then the infection from an unknown source, the treacherous scarlatina, the days of fierce, losing conflict, and sudden Death again smote Ethel Lord. But she now knew and understood. There was deep sadness of loss; there was greater joy in having had. There was an emptiness where the little life had called forth loving attention; there was a fulness of perfect mother-love which could never be taken. There were no funeral days, no mourning black, no gruesome burial. There were flowers, more tender love, and a beautified sorrow. Death was never again to stand to Ethel Lord as irreparable loss, for a great faith had made such loss impossible.

 

And such is the life of this woman, filled with the spirit of beauty of soul—a woman who thrills husband and son with the uplift of her unremitting joy in living, who inspires uncle and friends as one who has mastered the art of a happy life, who holds the devotion of neighbors and servants through her unselfish radiation of cheer. Ethel Lord has learned truly the infinitely rich possibilities of our nerves when we make them our friends.