Influences of Geographic Environment by Ellen Churchill Semple (i love reading books .TXT) 📖
- Author: Ellen Churchill Semple
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In contradistinction to continental and intercontinental location, anthropo-geography recognizes two other narrower meanings of the term. The innate mobility of the human race, due primarily to the eternal food-quest and increase of numbers, leads a people to spread out over a territory till they reach the barriers which nature has set up, or meet the frontiers of other tribes and nations. Their habitat or their specific geographic location is thus defined by natural features of mountain, desert and sea, or by the neighbors whom they are unable to displace, or more often by both.
A people has, therefore, a twofold location, an immediate one, based upon their actual territory, and a mediate or vicinal one, growing out of its relations to the countries nearest them. The first is a question of the land under their feet; the other, of the neighbors about them. The first or natural location embodies the complex of local geographic conditions which furnish the basis for their tribal or national existence. This basis may be a peninsula, island, archipelago, an oasis, an arid steppe, a mountain system, or a fertile lowland. The stronger the vicinal location, the more dependent is the people upon the neighboring states, but the more potent the influence which it can, under certain circumstances, exert upon them. Witness Germany in relation to Holland, France, Austria and Poland. The stronger the natural location, on the other hand, the more independent is the people and the more strongly marked is the national character. This is exemplified in the people of mountain lands like Switzerland, Abyssinia and Nepal; of peninsulas like Korea, Spain and Scandinavia; and of islands like England and Japan. To-day we stand amazed at that strong primordial brand of the Japanese character which nothing can blur or erase.
Clearly defined natural locations, in which barriers of mountains and sea draw the boundaries and guarantee some degree of isolation, tend to hold their people in a calm embrace, to guard them against outside interference and infusion of foreign blood, and thus to make them develop the national genius in such direction as the local geographic conditions permit. In the unceasing movements which have made up most of the historic and prehistoric life of the human race, in their migrations and counter-migrations, their incursions, retreats, and expansions over the face of the earth, vast unfenced areas, like the open lowlands of Russia and the grasslands of Africa, present the picture of a great thoroughfare swept by pressing throngs. Other regions, more secluded, appear as quiet nooks, made for a temporary halt or a permanent rest. Here some part of the passing human flow is caught as in a vessel and held till it crystallizes into a nation. These are the conspicuous areas of race characterization. The development of the various ethnic and political offspring of the Roman Empire in the naturally defined areas of Italy, the Iberian Peninsula, and France illustrates the process of national differentiation which goes on in such secluded locations.
A marked influence upon this development is generally ascribed to the protection afforded by such segregated districts. But protection alone is only a negative force in the life of a people; it leaves them free to develop in their own way, but does not say what that way shall be. On the other hand, the fact that such a district embraces a certain number of geographic features, and encompasses them by obstructive boundaries, is of immense historical importance; because this restriction leads to the concentration of the national powers, to the more thorough utilization of natural advantages, both racial and geographical, and thereby to the growth of an historical individuality. Nothing robs the historical process of so much of its greatness or weakens so much its effects as its dispersion over a wide, boundless area. This was the disintegrating force which sapped the strength of the French colonies in America. The endless valleys of the St. Lawrence and the Mississippi and the alluring fur trade tempted them to an expansion that was their political and economic undoing. Russia's history illustrates the curse of a distant horizon. On the other hand, out of a restricted geographical base, with its power to concentrate and intensify the national forces, grew Rome and Greece, England and Japan, ancient Peru and the Thirteen Colonies of America.
If even the most detached and isolated of these natural locations be examined, its people will, nevertheless, reveal a transitional character, intermediate between those of its neighbors, because from these it has borrowed both ethnic stock and culture, Great Britain is an island, but its vicinal location groups it with the North Sea family of people. Even in historic times it has derived ancient Belgian stock, Roman, Anglo-Saxon, Danish and Scandinavian from the long semi-circle of nearby continental lands, which have likewise contributed so much to the civilization of the island. Similarly, Japan traces the sources of its population to the north of Asia by way of the island of Sakhalin, to the west through Korea, and to the Malay district of the south, whence the Kuro Siwa has swept stragglers to the shores of Kiu-siu. Like England, Japan also has drawn its civilization from its neighbors, and then, under the isolating influence of its local environment, has individualized both race and culture. Here we have the interplay of the forces of natural and vicinal location.
A people situated between two other peoples form an ethnic and cultural link between the two. The transitional type is as familiar in anthropo-geography as in biology. The only exception is found in the young intrusion of a migrating or conquering people, like that of the Hungarians and Turks in southeastern Europe, and of the Berger Tuaregs and Fulbes among the negroes of western Sudan; or of a colonizing people, like that of the Russians in Mongolian Siberia and of Europeans among the aborigines of South Africa. Even in these instances race amalgamation tends to take place along the frontiers, as was the case in Latin America and as occurs to-day in Alaska and northern Canada, where the "squaw man" is no rarity. The assimilation of culture, at least in a superficial sense, may be yet more rapid, especially where hard climatic conditions force the interloper to imitate the life of the native. The industrial and commercial Hollander, when transplanted to the dry grasslands of South Africa, became pastoral like the native Kaffirs. The French voyageur of Canada could scarcely be distinguished from the Indian trapper; occupation, food, dress, and spouse were the same. Only a lighter tint of skin distinguished the half-breed children of the Frenchman. The settlers of the early Trans-Allegheny commonwealths, at least for a generation or two, showed little outward difference in mode of life from that of the savage community among which they dwelt.242
The more alike the components of such a vicinal group of people, the easier, freer and more effective will be the mediating function of the central one. Germany has demonstrated this in her long history as intermediary between the nations of southeastern and western Europe. The people of Poland, occupying a portion of the Baltic slope of northern Europe, fended by no natural barriers from their eastern and western neighbors, long constituted a transition form between the two. Though affiliated with Russia in point of language, the Poles are Occidental in their religion; and their head-form resembles that of northern Germany rather than that of Russia.243 The country belongs to western Europe in the density of its population (74 to the square kilometer or 190 to the square mile), which is quadruple that of remaining European Russia, and also in its industrial and social development. The partition of Poland among the three neighboring powers was the final expression of its intermediate location and character.244 One part was joined politically to the Slav-German western border of Russia, and another to the German-Slav border of Germany, while the portion that fell to the Austrian Empire simply extended the northern Slav area of that country found in Bohemia, Moravia, and the Slovak border of Hungary. [Map page 223.]
If the intermediate people greatly differs in race or civilization from both neighbors, it exercises and receives slight influence. The Mongols of Central Asia, between China on one side and Persia and India on the other, have been poor vehicles for the exchange of culture between these two great districts. The Hungarians, located between the Roumanians and Germans on the east and west, Slovaks and Croatians on the north and south, have helped little to reconcile race differences in the great empire of the Danube.
The unifying effect of vicinal location is greatly enhanced if the neighboring people are grouped about an enclosed sea which affords an easy highway for communication. The integrating force of such a basin will often overcome the disintegrating force of race antagonisms. The Roman Empire in the Mediterranean was able to evolve an effective centralized government and to spread one culture over the neighboring shores, despite great variety of nationality and language and every degree of cultural development. A certain similarity of natural conditions, climatic and otherwise, from the Iberian Peninsula to the borders of the Syrian desert, also aided in the process of amalgamation.
Where similarity of race already forms a basis for congeniality, such circumthalassic groups display the highest degree of interactive influence. These contribute to a further blending of population and unification of culture, by which the whole circle of the enclosing lands tends to approach one standard of civilization. This was the history of the Baltic coast from the thirteenth to the sixteenth centuries, when the German Hansa distributed the material products of Europe's highest civilization from Russian Novgorod to Norway. The North Sea group, first under the leadership of Holland, later under England's guidance, became a single community of advancing culture, which was a later reflection of the early community of race stretching from the Faroe and Shetland Islands to the Rhine and the Elbe. This same process has been going on for ages about the marginal basins of eastern Asia, the Yellow and Japan Seas. Community of race and culture stamps China, Korea and Japan. A general advance in civilization under the leadership of Japan, the England of the East, now inaugurates the elevation of the whole group.
An even closer connection exists between adjoining peoples who are united by ties of blood and are further made economically dependent upon one another, because of a contrast in the physical conditions and, therefore, in the products of their respective territories. Numerous coast and inland tribes, pastoral and agricultural tribes are united because they are mutually necessary. In British Columbia and Alaska the fishing Indians of the seaboard long held a definite commercial relation to the hunting tribes of the interior, selling them the products and wares of the coast, while monopolizing their market for the inland furs. Such was the position of the Ugalentz tribe of Tlingits near the mouth of the Copper River in relation to the up-stream Athapascans; of the Kinik tribe at the head of Cook's Inlet in relation to the inland Atnas,245 of the Chilcats of Chilkoot Inlet to the mountain Tinnehs. Similarly, the hunting folk of the Kalahari Desert in South Africa attach themselves to influential tribesmen of the adjacent Bechuana grasslands, in order to exchange the skins of the desert animals for spears, knives, and tobacco.246 Fertile agricultural lands adjoining pastoral regions
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