The Evolution of Man, vol 2 by Ernst Haeckel (the top 100 crime novels of all time TXT) 📖

same applies to the conducting marrow or “peripheral nervous system.” It consists of the SENSORY nerves, which conduct centripetally the impressions from the skin and the sense-organs to the central marrow, and of the MOTOR nerves, which convey centrifugally the movements of the will from the central marrow to the muscles. All these peripheral nerves grow out of the medullary tube (Figure 1.171), and are, like it, products of the skin-sense layer.

The complete agreement in the structure and development of the psychic organs which we find between man and the highest mammals, and which can only be explained by their common origin, is of profound importance in the monistic psychology. This is only seen in its full light when we compare these morphological facts with the corresponding physiological phenomena, and remember that every psychic action requires the complete and normal condition of the correlative brain structure for its full and normal exercise. The very complex molecular movements inside the neural cells, which we describe comprehensively as “the life of the soul,” can no more exist in the vertebrate, and therefore in man, without their organs than the circulation without the heart and blood. And as the central marrow develops in man from the same medullary tube as that of the other vertebrates, and as man shares the characteristic structure of his cerebrum (the organ of thought) with the anthropoid apes, his psychic life also must have the same origin as theirs.

If we appreciate the full weight of these morphological and physiological facts, and put a proper phylogenetic interpretation on the observations of embryology, we see that the older idea of the personal immortality of the human soul is scientifically untenable. Death puts an end, in man as in any other vertebrate, to the physiological function of the cerebral neurona, the countless microscopic ganglionic cells, the collective activity of which is known as “the soul.” I have shown this fully in the eleventh chapter of my Riddle of the Universe.

 

CHAPTER 2.25. EVOLUTION OF THE SENSE-ORGANS.

The sense-organs are indubitably among the most important and interesting parts of the human body; they are the organs by means of which we obtain our knowledge of objects in the surrounding world. Nihil est in intellectu quod non prius fuerit in sensu. They are the first sources of the life of the soul. There is no other part of the body in which we discover such elaborate anatomical structures, cooperating with a definite purpose; and there is no other organ in which the wonderful and purposive structure seems so clearly to compel us to admit a Creator and a preconceived plan. Hence we find special efforts made by dualists to draw our attention here to the “wisdom of the Creator” and the design visible in his works. As a matter of fact, you will discover, on mature reflection, that on this theory the Creator is at bottom only playing the part of a clever mechanic or watch-maker; all these familiar teleological ideas of Creator and creation are based, in the long run, on a similar childlike anthropomorphism.

However, we must grant that at the first glance the teleological theory seems to give the simplest and most satisfactory explanation of these purposive structures. If we merely examine the structure and functions of the most advanced sense-organs, it seems impossible to explain them without postulating a creative act. Yet evolution shows us quite clearly that this popular idea is totally wrong. With its assistance we discover that the purposive and remarkable sense-organs were developed, like all other organs, without any preconceived design—developed by the same mechanical process of natural selection, the same constant correlation of adaptation and heredity, by which the other purposive structures in the animal frame were slowly and gradually brought forth in the struggle for life.

Like most other Vertebrates, man has six sensory organs, which serve for eight different classes of sensations. The skin serves for sensations of pressure and temperature. This is the oldest, lowest, and vaguest of the sense-organs; it is distributed over the surface of the body. The other sensory activities are localised. The sexual sense is bound up with the skin of the external sexual organs, the sense of taste with the mucous lining of the mouth (tongue and palate), and the sense of smell with the mucous lining of the nasal cavity. For the two most advanced and most highly differentiated sensory functions there are special and very elaborate mechanical structures—the eye for the sense of sight, and the ear for the sense of hearing and space (equilibrium).

Comparative anatomy and physiology teach us that there are no differentiated sense-organs in the lower animals; all their sensations are received by the surface of the skin. The undifferentiated skin-layer or ectoderm of the Gastraea is the simple stratum of cells from which the differentiated sense-organs of all the Metazoa (including the Vertebrates) have been evolved. Starting from the assumption that necessarily only the superficial parts of the body, which are in direct touch with the outer world, could be concerned in the origin of sensations, we can see at once that the sense-organs also must have arisen there. This is really the case. The chief part of all the sense-organs originates from the skin-sense layer, partly directly from the horny plate, partly from the brain, the foremost part, of the medullary tube, after it has separated from the horny plate. If we compare the embryonic development of the various sense-organs, we see that they all make their appearance in the simplest conceivable form; the wonderful contrivances that make the higher sense-organs among the most remarkable and elaborate structures in the body develop only gradually. In the phylogenetic explanation of them comparative anatomy and ontogeny achieve their greatest triumphs. But at first all the sense-organs are merely parts of the skin in which sensory nerves expand. These nerves themselves were originally of a homogeneous character. The different functions or specific energies of the differentiated sense-nerves were only gradually developed by division of labour. At the same time, their simple terminal expansions in the skin were converted into extremely complex organs.

The great instructiveness of these historical facts in connection with the life of the soul is not difficult to see. The whole philosophy of the future will be transformed as soon as psychology takes cognisance of these genetic phenomena and makes them the basis of its speculations. When we examine impartially the manuals of psychology that have been published by the most distinguished speculative philosophers and are still widely distributed, we are astonished at the naivete with which the authors raise their airy metaphysical speculations, regardless of the momentous embryological facts that completely refute them. Yet the science of evolution, in conjunction with the great advance of the comparative anatomy and physiology of the sense-organs, provides the one sound empirical basis of a natural psychology.

(FIGURE 2.305. Head of a shark (Scyllium), from the ventral side. m mouth, o olfactory pits, r nasal groove, n nasal fold in natural position, n apostrophe nasal fold drawn up. (The dots are openings of the mucous canals.) (From Gegenbaur.))

In respect of the terminal expansions of the sensory nerves, we can distribute the human sense-organs in three groups, which correspond to three stages of development. The first group comprises those organs the nerves of which spread out quite simply in the free surface of the skin itself (organs of the sense of pressure, warmth, and sex). In the second group the nerves spread out in the mucous coat of cavities which are at first depressions in or invaginations of the skin (organs of the sense of smell and taste). The third group is formed of the very elaborate organs, the nerves of which spread out in an internal vesicle, separated from the skin (organs of the sense of sight, hearing, and space).

(FIGURES 2.306 AND 2.307. Head of a chick embryo, three days old: 2.306 front view, 2.307 from the right. n rudimentary nose (olfactory pits), l rudimentary eyes (optic pits), g rudimentary ear (auscultory pit), v fore brain, gl eye-cleft, o process of upper jaw, u process of lower jaw of the first gill-arch.

FIGURE 2.308. Head of a chick embryo, four days old, from below. n nasal pit, o upper-jaw process of the first gill-arch, u lower-jaw process of same, k double apostrophe second gill-arch, sp choroid fissure of eye, s gullet.

FIGURES 2.309 AND 2.310. Heads of chick embryos: 2.309 from the end of the fourth, 2.310 from the beginning of the fifth week. Letters as in Figure 2.308, except: in inner, an outer, nasal process, nf nasal furrow, st frontal process, m mouth. (From Kolliker.) Figures 2.306 to 2.310 are magnified to the same extent.)

There is little to be said of the development of the lower sense-organs. We have already considered (Chapter 2.24) the organ of touch and temperature in the skin. I need only add that in the corium of man and all the higher Vertebrates countless microscopic sense-organs develop, but the precise relation of these to the sensations of pressure or resistance, of warmth and cold, has not yet been explained. Organs of this kind, in or on which sensory cutaneous nerves terminate, are the “tactile corpuscles” (or the Pacinian corpuscles) and end-bulbs. We find similar corpuscles in the organs of the sexual sense, the male penis and the female clitoris; they are processes of the skin, the development of which we will consider later (together with the rest of the sexual parts, Chapter 2.29). The evolution of the organ of taste, the tongue and palate, will also be treated later, together with that of the alimentary canal to which these parts belong (Chapter 2.27). I will only point out for the present that the mucous coat of the tongue and palate, in which the gustatory nerve ends, originates from a part of the outer skin. As we have seen, the whole of the mouth-cavity is formed, not as a part of the gut-tube proper, but as a pit-like fold in the outer skin (Chapter 1.13). Its mucous lining is therefore formed, not from the visceral, but from the cutaneous layer, and the taste-cells at the surface of the tongue and palate are not products of the gut-fibre layer, but of the skin-sense layer.

This applies also to the mucous lining of the olfactory organ, the nose. However, the development of this organ is much more interesting. Although the nose seems superficially to be simple and single, it really consists, in man and all other Gnathostomes, of two completely separated halves, the right and left cavities. They are divided by a vertical partition, so that the right nostril leads into the right cavity alone and the left nostril into the left cavity. They open internally (and separately) by the posterior nasal apertures into the pharynx, so that we can get direct into the gullet through the nasal passages without touching the mouth. This is the way the air usually passes in respiration; the mouth being closed, it goes through the nose into the gullet, and through the larynx and bronchial tubes into the lungs. The nasal cavities are separated from the mouth by the horizontal bony palate, to which is attached behind (as a dependent process) the soft palate with the uvula. In the upper and hinder parts of the nasal cavities the olfactory nerve, the first pair of cerebral nerves, expands in the mucous coat which clothes them. The terminal branches of it spread partly over the septum (partition), partly on the side walls of the internal cavities, to which are attached the turbinated bones. These bones are much more developed in many of the higher mammals than in man, but there are three of them in all mammals. The sensation of smell arises by the passage of a current of air containing odorous matter over the mucous lining of the cavities, and stimulating the olfactory cells of the nerve-endings.

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