Lectures on Dramatic Art and Literature by August Wilhelm Schlegel (classic books to read TXT) 📖

out of mere anecdotes and epigrammatic sallies, anything like a dramatic whole. The author was a learned witling, but in no respect a poet.

Marlow possessed more real talent, and was in a better way. He has handled the history of Edward the Second with very little of art, it is true, but with a certain truth and simplicity, so that in many scenes he does not fail to produce a pathetic effect. His verses are flowing, but without energy: how Ben Jonson could come to use the expression " Marlow's mighty line ," is more than I can conceive. Shakspeare could neither learn nor derive anything from the luscious manner of Lilly: but in Marlow's Edward the Second I certainly imagine that I can discover the feebler model of the earliest historical pieces of Shakspeare.

Of the old comedies in Dodsley's collection, The Pinner of Wakefielde , and Grim, the Collier of Croydon , seem alone to belong to a period before Shakspeare. Both are not without merit, in the manner of Marionette pieces; in the first, a popular tradition, and in the second, a merry legend, is handled with hearty joviality.

I have dwelt longer on the beginnings of the English theatre, than from their internal worth they deserve, because it has been affirmed recently in England that Shakspeare shows more affinity to the works of his contemporaries now sunk in oblivion than people have hitherto been usually disposed to believe. We are as little to wonder at certain outward resemblances, as at the similarity of the dresses in portraits of the same period. In a more limited sense, however, we apply the word resemblance exclusively to the relation of those features which express the spirit and the mind. Moreover, such plays alone can be admitted to be a satisfactory proof of an assertion of this kind as are ascertained to have been written before the commencement of Shakspeare's career; for in the works of his younger contemporaries, a Decker, Marston, Webster, and others, something of a resemblance may be very naturally accounted for: distinct traces of imitation of Shakspeare are sufficiently abundant. Their imitation was, however, merely confined to external appearance and separate peculiarities; these writers, without the virtues of their model, possess in reality all the faults which senseless critics have falsely censured in Shakspeare.

A sentence somewhat more favourable is merited by Chapman, the translator of Homer, and Thomas Heywood, if we may judge of them from the single specimens of their works in Dodsley's collection. Chapman has handled the well-known story of the Ephesian matron, under the title of The Widow's Tears , not without comic talent. Heywood's Woman Killed with Kindness is a familiar tragedy: so early may we find examples of this species, which has been given out for new. It is the story of a wife tenderly beloved by her husband, and seduced by a man whom he had loaded with benefits; her sin is discovered, and the severest resolution which her husband can bring himself to form is to remove her from him, without proclaiming her dishonour; she repents, and grieves to death in bitter repentence. A due gradation is not observed in the seduction, but the last scenes are truly agitating. A distinct avowal of a moral aim is, perhaps, essential to the familiar tragedy; or rather, by means of such an aim, a picture of human destinies, whether afflicting kings or private families, is drawn from the ideal sphere into the prosaic world. But when once we admit the title of this subordinate species, we shall find that the demands of morality and the dramatic art coincide, and that the utmost severity of moral principles leads again to poetical elevation. The aspect of that false repentance which merely seeks exemption from punishment, is painful; repentance, as the pain arising from the irreparable forfeiture of innocence, is susceptible of a truly tragic portraiture. Let only the play in question receive a happy conclusion, such as in a well-known piece [Footnote: The author alludes to Kotzebue's play of Menschenhass und Reue - (The Stranger) . - TRANS.] has, notwithstanding this painful feeling, been so generally applauded in the present day - viz., the reconciliation of the husband and wife, not on the death-bed of the repentant sinner, but in sound mind and body, and the renewal of the marriage; and it will then be found that it has not merely lost its moral, but also its poetical impression.

In other respects, this piece of Heywood is very inartistic, and carelessly finished: instead of duly developing the main action, the author distracts our attention by a second intrigue, which can hardly be said to have the slightest connection with the other. At this we need hardly be astonished, for Heywood was both a player and an excessively prolific author. Two hundred and twenty pieces were, he says, written entirely, or for the greatest part, by himself; and he was so careless respecting these productions, which were probably thrown off without any great labour, that he had lost the manuscript of the most of them, and only twenty-five remained for publication through the press.

All the above authors, and many others beside, whatever applause they obtained in their life-time, have been unsuccessful in transmitting a living memorial of their works to posterity. Of Shakspeare's younger contemporaries and competitors, few have attained this distinction; and of these Ben Jonson, Beaumont and Fletcher, and Massinger, are the chief.

Ben Jonson found in Shakspeare a ready encourager of his talents. His first piece, imperfect in many respects, Every Man in his Humour , was by Shakspeare's intervention brought out on the stage; Sejanus was even retouched by him, and in both he undertook a principal character. This hospitable reception on the part of that great man, who was far above every thing like jealousy and petty rivalry, met with a very ungrateful return. Jonson assumed a superiority over Shakspeare on account of his school learning, the only point in which he really had an advantage; he introduced all sorts of biting allusions into his pieces and prologues, and reprobated more especially those magical flights of fancy, the peculiar heritage of Shakspeare, as contrary to genuine taste. In his excuse we must plead, that he was not born under a happy star: his pieces were either altogether unsuccessful, or, compared with the astonishing popularity of Shakspeare's, they obtained but a small share of applause; moreover, he was incessantly attacked, both on the stage and elsewhere, by his rivals, as a disgraceful pedant, who pretended to know every thing better than themselves, and with all manner of satires: all this rendered him extremely irritable and uneven of temper. He possessed in reality a very solid understanding; he was conscious that in the exercise of his art he displayed zeal and earnestness: that Nature had denied him grace, a quality which no labour can acquire, he could not indeed suspect. He thought every man may boast of his assiduity, as Lessing says on a similar occasion. After several failures on the stage, he formed the resolution to declare of his pieces in the outset that they were good, and that if they should not please, this could only proceed from the stupidity of the multitude. The epigraph on one of his unsuccessful pieces with which he committed it to the press, is highly amusing: "As it was never acted, but most negligently played by some, the King's servants, and more squeamishly beheld and censured by others, the King's subjects."

Jonson was a critical poet in the good and the bad sense of the word. He endeavoured to form an exact estimate of what he had on every occasion to perform; hence he succeeded best in that species of the drama which makes the principal demand on the understanding and with little call on the imagination and feeling, - the comedy of character. He introduced nothing into his works which critical dissection should not be able to extract again, as his confidence in it was such, that he conceived it exhausted every thing which pleases and charms us in poetry. He was not aware that, in the chemical retort of the critic, what is most valuable, the volatile living spirit of a poem, evaporates. His pieces are in general deficient in soul, in that nameless something which never ceases to attract and enchant us, even because it is indefinable. In the lyrical pieces, his Masques, we feel the want of a certain mental music of imagery and intonation, which the most accurate observation of difficult measures cannot give. He is everywhere deficient in those excellencies which, unsought, flow from the poet's pen, and which no artist, who purposely hunts for them, can ever hope to find. We must not quarrel with him, however, for entertaining a high opinion of his own works; since, whatever merits they have, he owed like acquired moral properties altogether to himself. The production of them was attended with labour, and unfortunately it is also a labour to read them. They resemble solid and regular, edifices, before which, however, the clumsy scaffolding still remains, to interrupt and prevent us from viewing the architecture with ease, and receiving from it a harmonious impression.

We have of Jonson two tragical attempts, and a number of comedies and masques.

He could have risen to the dignity of the tragic tone, but, for the pathetic, he had not the smallest turn. As he incessantly preaches up the imitation of the ancients, (and he had, we cannot deny, a learned acquaintance with their works,) it is astonishing to observe how much his two tragedies differ, both in substance and form, from the Greek tragedy. From this example we see the influence which the prevailing tone of an age, and the course already pursued in any art, necessarily have upon even the most independent minds. In the historical extent given by Jonson to his Sejanus and Cataline , unity of time and place were entirely out of the question; and both pieces are crowded with a multitude of secondary persons, such as are never to be found in a Greek tragedy. In Cataline , the prologue is spoken by the spirit of Sylla, and it bears a good deal of resemblance to that of Tantalus, in the Atreus and Thyestes of Seneca; to the end of each act an instructive moralizing chorus is appended, without being duly introduced or connected with the whole. This is the extent of the resemblance to the ancients; in other respects, the form of Shakspeare's historical dramas is adhered to, but without their romantic charm. We cannot with certainty say, whether or not Jonson had the Roman pieces of Shakspeare before him: it is probable that he had in Cataline at least; but, at all events, he has not learned from him the art of being true to history, and yet satisfying the demands of poetry. In Jonson's hands, the subject continues history, without becoming poetry; the political events which he has described have more the appearance of a business than an action. Cataline and Sejanus are solid dramatic studies after Sallust and Cicero, after Tacitus, Suetonius, Juvenal, and others; and that is the best which we can say of them. In Cataline , which upon the whole is preferable to Sejanus , he is also to be blamed for not having blended the dissimilarity of the masses. The first act possesses most elevation, though it disgusts us from its want of moderation: we see a secret assembly of conspirators, and nature appears to answer the furious inspiration of wickedness by dreadful signs. The second act, which paints the intrigues and loves of depraved women, by means of which the conspiracy was brought to