The Captain of the Polestar by Arthur Conan Doyle (speld decodable readers .TXT) đź“–
- Author: Arthur Conan Doyle
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The first grey of daylight was visible in the east as we passed through the surge and reached the shore. Leaving half-a-dozen men with the canoes, the rest of the negroes set off through the sand-hills, leading me with them, but treating me very gently and respectfully. It was difficult walking, as we sank over our ankles into the loose, shifting sand at every step, and I was nearly dead beat by the time we reached the native village, or town rather, for it was a place of considerable dimensions. The houses were conical structures not unlike bee-hives, and were made of compressed seaweed cemented over with a rude form of mortar, there being neither stick nor stone upon the coast nor anywhere within many hundreds of miles. As we entered the town an enormous crowd of both sexes came swarming out to meet us, beating tom-toms and howling and screaming. On seeing me they redoubled their yells and assumed a threatening attitude, which was instantly quelled by a few words shouted by my escort. A buzz of wonder succeeded the war-cries and yells of the moment before, and the whole dense mass proceeded down the broad central street of the town, having my escort and myself in the centre.
My statement hitherto may seem so strange as to excite doubt in the minds of those who do not know me, but it was the fact which I am now about to relate which caused my own brother-in-law to insult me by disbelief. I can but relate the occurrence in the simplest words, and trust to chance and time to prove their truth. In the centre of this main street there was a large building, formed in the same primitive way as the others, but towering high above them; a stockade of beautifully polished ebony rails was planted all round it, the framework of the door was formed by two magnificent elephant’s tusks sunk in the ground on each side and meeting at the top, and the aperture was closed by a screen of native cloth richly embroidered with gold. We made our way to this imposing-looking structure, but, on reaching the opening in the stockade, the multitude stopped and squatted down upon their hams, while I was led through into the enclosure by a few of the chiefs and elders of the tribe, Goring accompanying us, and in fact directing the proceedings. On reaching the screen which closed the temple—
for such it evidently was—my hat and my shoes were removed, and I was then led in, a venerable old negro leading the way carrying in his hand my stone, which had been taken from my pocket. The building was only lit up by a few long slits in the roof, through which the tropical sun poured, throwing broad golden bars upon the clay floor, alternating with intervals of darkness.
The interior was even larger than one would have imagined from the outside appearance. The walls were hung with native mats, shells, and other ornaments, but the remainder of the great space was quite empty, with the exception of a single object in the centre. This was the figure of a colossal negro, which I at first thought to be some real king or high priest of titanic size, but as I approached it I saw by the way in which the light was reflected from it that it was a statue admirably cut in jet-black stone. I was led up to this idol, for such it seemed to be, and looking at it closer I saw that though it was perfect in every other respect, one of its ears had been broken short off. The grey-haired negro who held my relic mounted upon a small stool, and stretching up his arm fitted Martha’s black stone on to the jagged surface on the side of the statue’s head. There could not be a doubt that the one had been broken off from the other. The parts dovetailed together so accurately that when the old man removed his hand the ear stuck in its place for a few seconds before dropping into his open palm.
The group round me prostrated themselves upon the ground at the sight with a cry of reverence, while the crowd outside, to whom the result was communicated, set up a wild whooping and cheering.
In a moment I found myself converted from a prisoner into a demi-god. I was escorted back through the town in triumph, the people pressing forward to touch my clothing and to gather up the dust on which my foot had trod. One of the largest huts was put at my disposal, and a banquet of every native delicacy was served me. I still felt, however, that I was not a free man, as several spearmen were placed as a guard at the entrance of my hut. All day my mind was occupied with plans of escape, but none seemed in any way feasible. On the one side was the great arid desert stretching away to Timbuctoo, on the other was a sea untraversed by vessels.
The more I pondered over the problem the more hopeless did it seem.
I little dreamed how near I was to its solution.
Night had fallen, and the clamour of the negroes had died gradually away. I was stretched on the couch of skins which had been provided for me, and was still meditating over my future, when Goring walked stealthily into the hut. My first idea was that he had come to complete his murderous holocaust by making away with me, the last survivor, and I sprang up upon my feet, determined to defend myself to the last. He smiled when he saw the action, and motioned me down again while he seated himself upon the other end of the couch.
“What do you think of me?” was the astonishing question with which he commenced our conversation.
“Think of you!” I almost yelled. “I think you the vilest, most unnatural renegade that ever polluted the earth. If we were away from these black devils of yours I would strangle you with my hands!”
“Don’t speak so loud,” he said, without the slightest appearance of irritation. “I don’t want our chat to be cut short. So you would strangle me, would you!” he went on, with an amused smile. “I suppose I am returning good for evil, for I have come to help you to escape.”
“You!” I gasped incredulously.
“Yes, I,” he continued.
“Oh, there is no credit to me in the matter. I am quite consistent. There is no reason why I should not be perfectly candid with you. I wish to be king over these fellows—not a very high ambition, certainly, but you know what Caesar said about being first in a village in Gaul. Well, this unlucky stone of yours has not only saved your life, but has turned all their heads so that they think you are come down from heaven, and my influence will be gone until you are out of the way. That is why I am going to help you to escape, since I cannot kill you”—this in the most natural and dulcet voice, as if the desire to do so were a matter of course.
“You would give the world to ask me a few questions,” he went on, after a pause; “but you are too proud to do it. Never mind, I’ll tell you one or two things, because I want your fellow white men to know them when you go back—if you are lucky enough to get back.
About that cursed stone of yours, for instance. These negroes, or at least so the legend goes, were Mahometans originally. While Mahomet himself was still alive, there was a schism among his followers, and the smaller party moved away from Arabia, and eventually crossed Africa. They took away with them, in their exile, a valuable relic of their old faith in the shape of a large piece of the black stone of Mecca. The stone was a meteoric one, as you may have heard, and in its fall upon the earth it broke into two pieces. One of these pieces is still at Mecca. The larger piece was carried away to Barbary, where a skilful worker modelled it into the fashion which you saw to-day. These men are the descendants of the original seceders from Mahomet, and they have brought their relic safely through all their wanderings until they settled in this strange place, where the desert protects them from their enemies.”
“And the ear?” I asked, almost involuntarily.
“Oh, that was the same story over again. Some of the tribe wandered away to the south a few hundred years ago, and one of them, wishing to have good luck for the enterprise, got into the temple at night and carried off one of the ears. There has been a tradition among the negroes ever since that the ear would come back some day. The fellow who carried it was caught by some slaver, no doubt, and that was how it got into America, and so into your hands—and you have had the honour of fulfilling the prophecy.”
He paused for a few minutes, resting his head upon his hands, waiting apparently for me to speak. When he looked up again, the whole expression of his face had changed. His features were firm and set, and he changed the air of half levity with which he had spoken before for one of sternness and almost ferocity.
“I wish you to carry a message back,” he said, “to the white race, the great dominating race whom I hate and defy. Tell them that I have battened on their blood for twenty years, that I have slain them until even I became tired of what had once been a joy, that I did this unnoticed and unsuspected in the face of every precaution which their civilisation could suggest. There is no satisfaction in revenge when your enemy does not know who has struck him. I am not sorry, therefore, to have you as a messenger. There is no need why I should tell you how this great hate became born in me. See this,” and he held up his mutilated hand; “that was done by a white man’s knife. My father was white, my mother was a slave. When he died she was sold again, and I, a child then, saw her lashed to death to break her of some of the little airs and graces which her late master had encouraged in her. My young wife, too, oh, my young wife!” a shudder ran through his whole frame. “No matter! I swore my oath, and I kept it. From Maine to Florida, and from Boston to San Francisco, you could track my steps by sudden deaths which baffled the police. I warred against the whole white race as
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