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him what he meant.

"I have long thought that evil would come to the place," said he. "Now I see that it has come, and so I said 'At last!'"

"For that matter," I answered, "we have all seen that evil would come to the place, since it has again and again defied the authority of the Cæsars."

He looked keenly at me with a question in his eyes. Then he said:

"I have heard, sir, that you are one who has a full sympathy in the matter of the gods, believing that every man should worship according to his own conscience and belief."

I answered that I was a Stoic of the school of Seneca, who held that this world is a small matter and that we should care little for its fortunes, but develop within ourselves a contempt for all but the highest.

He smiled in grim fashion at this.

"I have heard," said he, "that Seneca died the richest man in all Nero's Empire, so he made the best of this world in spite of his philosophy."

"What are your own beliefs?" I asked. "Are you, perhaps, one who has fathomed the mysteries of Isis, or been admitted to the Society of Mythra?"

"Have you ever heard," he asked, "of the Christians?"

"Yes," said I. "There were some slaves and wandering men in Rome who called themselves such. They worshipped, so far as I could gather, some man who died over here in Judæa. He was put to death, I believe, in the time of Tiberius."

"That is so," he answered. "It was at the time when Pilate was procurator—Pontius Pilate, the brother of old Lucius Pilate, who had Egypt in the time of Augustus. Pilate was of two minds in the matter, but the mob was as wild and savage as these very men that we have been contending with. Pilate tried to put them off with a criminal, hoping that so long as they had blood they would be satisfied. But they chose the other, and he was not strong enough to withstand them. Ah! it was a pity—a sad pity!"

"You seem to know a good deal about it," said I.

"I was there," said the man simply, and became silent, while we both looked down at the huge column of flame from the burning temple. As it flared up we could see the white tents of the army and all the country round. There was a low hill just outside the city, and my companion pointed to it.

"That was where it happened," said he. "I forget the name of the place, but in those days—it was more than thirty years ago—they put their criminals to death there. But He was no criminal. It is always His eyes that I think of—the look in His eyes."

"What about the eyes, then?"

"They have haunted me ever since. I see them now. All the sorrow of earth seemed mirrored in them. Sad, sad, and yet such a deep, tender pity! One would have said that it was He who needed pity had you seen His poor battered, disfigured face. But He had no thought for Himself—it was the great world pity that looked out of His gentle eyes. There was a noble maniple of the legion there, and not a man among them who did not wish to charge the howling crowd who were dragging such a man to His death."

"What were you doing there?"

"I was Junior Centurion, with the gold vine-rod fresh on my shoulders. I was on duty on the hill, and never had a job that I liked less. But discipline has to be observed, and Pilate had given the order. But I thought at the time—and I was not the only one—that this man's name and work would not be forgotten, and that there would be a curse on the place that had done such a deed. There was an old woman there, His mother, with her grey hair down her back. I remember how she shrieked when one of our fellows with his lance put Him out of his pain. And a few others, women and men, poor and ragged, stood by Him. But, you see, it has turned out as I thought. Even in Rome, as you have observed, His followers have appeared."

"I rather fancy," said I, "that I am speaking to one of them."

"At least, I have not forgotten," said he. "I have been in the wars ever since with little time for study. But my pension is overdue, and when I have changed the sagum for the toga, and the tent for some little farm up Como way, then I shall look more deeply into these things, if, perchance, I can find some one to instruct me."

And so I left him. I only tell you all this because I remember that you took an interest in the man, Paulus, who was put to death for preaching this religion. You told me that it had reached Cæsar's palace, and I can tell you now that it has reached Cæsar's soldiers as well. But apart from this matter I wish to tell you some of the adventures which we have had recently in raiding for food among the hills, which stretch as far south as the river Jordan. The other day ...

[Here the fragment is ended.]

THE END

Transcriber's Note: Dialect spellings remain as printed. Minor typographical errors have been corrected without note, whilst significant amendments have been listed below:

p. 79, 'cacophanies' amended to cacophonies; p. 102, 'Pantelic' amended to Pentelic; p. 113, 'Septimus' amended to Septimius; p. 144, 'Sava' amended to Saba; p. 206, 'wagons' amended to waggons.





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