Tales from Two Hemispheres by Hjalmar Hjorth Boyesen (great novels .txt) 📖

singularly situated. About a hundred feet from the house the rough wall of the mountain rose steep and threatening; and the most remarkable part of it was that the rock itself caved inward and formed a lofty arch overhead, which looked like a huge door leading into the mountain. Some short distance below, the slope of the fields ended in an abrupt precipice; far underneath lay the other farm-houses of the valley, scattered like small red or gray dots, and the river wound onward like a white silver stripe in the shelter of the dusky forest. There was a path down along the rock, which a goat or a brisk lad might be induced to climb, if the prize of the experiment were great enough to justify the hazard. The common road to Kvaerk made a large circuit around the forest, and reached the valley far up at its northern end.

It was difficult to get anything to grow at Kvaerk. In the spring all the valley lay bare and green, before the snow had begun to think of melting up there; and the night-frost would be sure to make a visit there, while the fields along the river lay silently drinking the summer dew. On such occasions the whole family at Kvaerk would have to stay up during all the night and walk back and forth on either side of the wheat-fields, carrying a long rope between them and dragging it slowly over the heads of the rye, to prevent the frost from settling; for as long as the ears could be kept in motion, they could not freeze. But what did thrive at Kvaerk in spite of both snow and night-frost was legends, and they throve perhaps the better for the very sterility of its material soil. Aasa of course had heard them all and knew them by heart; they had been her friends from childhood, and her only companions. All the servants, however, also knew them and many others besides, and if they were asked how the mansion of Kvaerk happened to be built like an eagle's nest on the brink of a precipice, they would tell you the following:

Saint Olaf, Norway's holy king, in the time of his youth had sailed as a Viking over the wide ocean, and in foreign lands had learned the doctrine of Christ the White. When he came home to claim the throne of his hereditary kingdom, he brought with him tapers and black priests, and commanded the people to overthrow the altars of Odin and Thor and to believe alone in Christ the White. If any still dared to slaughter a horse to the old gods, he cut off their ears, burned their farms, and drove them houseless from the smoking ruins. Here in the valley old Thor, or, as they called him, Asathor, had always helped us to vengeance and victory, and gentle Frey for many years had given us fair and fertile summers. Therefore the peasants paid little heed to King Olaf's god, and continued to bring their offerings to Odin and Asathor. This reached the king's ear, and he summoned his bishop and five black priests, and set out to visit our valley. Having arrived here, he called the peasants together, stood up on the Ting-stone, told them of the great things that the White Christ had done, and bade them choose between him and the old gods. Some were scared, and received baptism from the king's priests; others bit their lips and were silent; others again stood forth and told Saint Olaf that Odin and Asathor had always served them well, and that they were not going to give them up for Christ the White, whom they had never seen and of whom they knew nothing. The next night the red cock crew [9] over ten farms in the valley, and it happened to be theirs who had spoken against King Olaf's god. Then the peasants flocked to the Ting-stone and received the baptism of Christ the White. Some few, who had mighty kinsmen in the North, fled and spread the evil tidings. Only one neither fled nor was baptized, and that one was Lage Ulfson Kvaerk, the ancestor of the present Lage. He slew his best steed before Asathor's altar, and promised to give him whatever he should ask, even to his own life, if he would save him from the vengeance of the king. Asathor heard his prayer. As the sun set, a storm sprung up with thick darkness and gloom, the earth shook, Asathor drove his chariot over the heavens with deafening thunder and swung his hammer right and left, and the crackling lightning flew through the air like a hail-storm of fire. Then the peasants trembled, for they knew that Asathor was wroth. Only the king sat calm and fearless with his bishop and priests, quaffing the nut-brown mead. The tempest raged until morn. When the sun rose, Saint Olaf called his hundred swains, sprang into the saddle and rode down toward the river. Few men who saw the angry fire in his eye, and the frown on his royal brow, doubted whither he was bound. But having reached the ford, a wondrous sight met his eye. Where on the day before the highway had wound itself up the slope toward Lage Kvaerk's mansion, lay now a wild ravine; the rock was shattered into a thousand pieces, and a deep gorge, as if made by a single stroke of a huge hammer, separated the king from his enemy. Then Saint Olaf made the sign of the cross, and mumbled the name of Christ the White; but his hundred swains made the sign of the hammer under their cloaks, and thought, Still is Asathor alive.

That same night Lage Ulfson Kvaerk slew a black ram, and thanked Asathor for his deliverance; and the Saga tells that while he was sprinkling the blood on the altar, the thundering god himself appeared to him, and wilder he looked than the fiercest wild Turk. Rams, said he, were every-day fare; they could redeem no promise. Brynhild, his daughter, was the reward Asathor demanded. Lage prayed and besought him to ask for something else. He would gladly give him one of his sons; for he had three sons, but only one daughter. Asathor was immovable; but so long Lage continued to beg, that at last he consented to come back in a year, when Lage perchance would be better reconciled to the thought of Brynhild's loss.

In the mean time King Olaf built a church to Christ the White on the headland at the river, where it stands until this day. Every evening, when the huge bell rumbled between the mountains, the parishioners thought they heard heavy, half-choked sighs over in the rocks at Kvaerk; and on Sunday mornings, when the clear-voiced chimes called them to high-mass, a suppressed moan would mingle with the sound of the bells, and die away with the last echo. Lage Ulfson was not the man to be afraid; yet the church-bells many a time drove the blood from his cheeks; for he also heard the moan from the mountain.

The year went, and Asathor returned. If he had not told his name, however, Lage would not have recognized him. That a year could work so great a change in a god, he would hardly have believed, if his own eyes had not testified to it. Asathor's cheeks were pale and bloodless, the lustre of his eye more than half quenched, and his gray hair hung in disorder down over his forehead.

"Methinks thou lookest rather poorly to-day," said Lage.

"It is only those cursed church-bells," answered the god; "they leave me no rest day or night."

"Aha," thought Lage, "if the king's bells are mightier than thou, then there is still hope of safety for my daughter."

"Where is Brynhild, thy daughter?" asked Asathor.

"I know not where she is," answered the father; and straightway he turned his eyes toward the golden cross that shone over the valley from Saint Olaf's steeple, and he called aloud on the White Christ's name. Then the god gave a fearful roar, fell on the ground, writhed and foamed and vanished into the mountain. In the next moment Lage heard a hoarse voice crying from within, "I shall return, Lage Ulfson, when thou shalt least expect me!"

Lage Ulfson then set to work clearing a way through the forest; and when that was done, he called all his household together, and told them of the power of Christ the White. Not long after he took his sons and his daughter, and hastened with them southward, until he found King Olaf. And, so the Saga relates, they all fell down on their knees before him, prayed for his forgiveness, and received baptism from the king's own bishop.

So ends the Saga of Lage Ulfson Kvaerk.


II.


Aasa Kvaerk loved her father well, but especially in the winter. Then, while she sat turning her spinning-wheel in the light of the crackling logs, his silent presence always had a wonderfully soothing and calming effect upon her. She never laughed then, and seldom wept; when she felt his eyes resting on her, her thoughts, her senses, and her whole being seemed by degrees to be lured from their hiding-place and concentrate on him; and from him they ventured again, first timidly, then more boldly, to grasp the objects around him. At such times Aasa could talk and jest almost like other girls, and her mother, to whom "other girls" represented the ideal of womanly perfection, would send significant glances, full of hope and encouragement, over to Lage, and he would quietly nod in return, as if to say that he entirely agreed with her. Then Elsie had bright visions of wooers and thrifty housewives, and even Lage dreamed of seeing the ancient honor of the family re-established. All depended on Aasa. She was the last of the mighty race. But when summer came, the bright visions fled; and the spring winds, which to others bring life and joy, to Kvaerk brought nothing but sorrow. No sooner had the mountain brooks begun to swell, than Aasa began to laugh and to weep; and when the first birches budded up in the glens, she could no longer be kept at home. Prayers and threats were equally useless. From early dawn until evening she would roam about in forests and fields, and when late at night she stole into the room and slipped away into some corner, Lage drew a deep sigh and thought of the old tradition.

Aasa was nineteen years old before she had a single wooer. But when she was least expecting it, the wooer came to her.

It was late one summer night; the young maiden was sitting on the brink of the ravine, pondering on the old legend and peering down into the deep below. It was not the first time she had found her way hither, where but seldom a human foot had dared to tread. To her every alder and bramble-bush, that clothed the naked wall of the rock, were as familiar as were the knots and veins in the ceiling of the chamber where from her childhood she had slept; and as she sat there on the brink of the precipice, the late summer sun threw its red lustre upon her and upon the fogs that came drifting up from the deep. With her eyes she followed the drifting masses of fog, and wondered, as they rose higher and higher, when they would reach her; in her fancy she saw herself dancing over the wide expanse of heaven, clad in the sun-gilded evening fogs; and Saint Olaf, the great and holy king, came riding to meet her, mounted on a flaming steed made of the