Model Speeches for Practise by Grenville Kleiser (read the beginning after the end novel .TXT) 📖
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There is a most serious lesson for all of us in the tragedy of our late president's death. The shock of it is so great that it is hard at this time to read this lesson calmly. We can hardly fail to see, however, behind the bloody deed of the assassin, horrible figures and faces from which it will not do to turn away. If we are to escape further attack upon our peace and security, we must boldly and resolutely grapple with the monster of anarchy. It is not a thing that we can safely leave to be dealt with by party or partizanship. Nothing can guarantee us against its menace except the teaching and the practise of the best citizenship, the exposure of the ends and aims of the gospel of discontent and hatred of social order, and the brave enactment and execution of repressive laws.
Our universities and colleges can not refuse to join in the battle against the tendencies of anarchy. Their help in discovering and warning against the relationship between the vicious councils and deeds of blood, and their unsteadying influence upon the elements of unrest, can not fail to be of inestimable value.
By the memory of our murdered president, let us resolve to cultivate and preserve the qualities that made him great and useful; and let us determine to meet the call of patriotic duty in every time of our country's danger or need.
DECORATION DAY[5] BY THOMAS W. HIGGINSONFriends:—We meet to-day for a purpose that has the dignity and the tenderness of funeral rites without their sadness. It is not a new bereavement, but one which has softened, that brings us here. We meet not around a newly opened grave, but among those which Nature has already decorated with the memorials of her love. Above every tomb her daily sunshine has smiled, her tears have wept; over the humblest she has bidden some grasses nestle, some vines creep, and the butterfly,—ancient emblem of immortality—waves his little wings above every sod. To Nature's signs of tenderness we add our own. Not "ashes to ashes, dust to dust," but blossoms to blossoms, laurels to the laureled.
The great Civil War has passed by—its great armies were disbanded, their tents struck, their camp-fires put out, their muster-rolls laid away. But there is another army whose numbers no Presidential proclamation could reduce, no general orders disband. This is their camping-ground—these white stones are their tents—this list of names we bear is their muster-roll—their camp-fires yet burn in our hearts.
I remember this "Sweet Auburn" when no sacred associations made it sweeter, and when its trees looked down on no funerals but those of the bird and the bee. Time has enriched its memories since those days. And especially during our great war, as the Nation seemed to grow impoverished in men, these hills grow richer in associations, until their multiplying wealth took in that heroic boy who fell in almost the last battle of the war. Now that roll of honor has closed, and the work of commemoration begun.
Without distinction of nationality, of race, of religion, they gave their lives to their country. Without distinction of religion, of race, of nationality, we garland their graves to-day. The young Roman Catholic convert who died exclaiming "Mary! pardon!" and the young Protestant theological student, whose favorite place of study was this cemetery, and who asked only that no words of praise might be engraven on his stone—these bore alike the cross in their lifetime, and shall bear it alike in flowers to-day. They gave their lives that we might remain one Nation, and the Nation holds their memory alike in its arms.
And so the little distinctions of rank that separated us in the service are nothing here. Death has given the same brevet to all. The brilliant young cavalry general who rode into his last action, with stars on his shoulders and his death-wound on his breast, is to us no more precious than that sergeant of sharpshooters who followed the line unarmed at Antietam, waiting to take the rifle of some one who should die, because his own had been stolen; or that private who did the same thing in the same battle, leaving the hospital service to which he had been assigned. Nature has been equally tender to the graves of all, and our love knows no distinction.
What a wonderful embalmer is death! We who survive grow daily older. Since the war closed the youngest has gained some new wrinkle, the oldest some added gray hair. A few years more and only a few tattering figures shall represent the marching files of the Grand Army; a year or two beyond that, and there shall flutter by the window the last empty sleeve. But these who are here are embalmed forever in our imaginations; they will not change; they never will seem to us less young, less fresh, less daring, than when they sallied to their last battle. They will always have the dew of their youth; it is we alone who shall grow old.
And, again, what a wonderful purifier is death! These who fell beside us varied in character; like other men, they had their strength and their weaknesses, their merits and their faults. Yet now all stains seem washed away; their life ceased at its climax, and the ending sanctioned all that went before. They died for their country; that is their record. They found their way to heaven equally short, it seems to us, from every battle-field, and with equal readiness our love seeks them to-day.
"What is a victory like?" said a lady to the Duke of Wellington. "The greatest tragedy in the world, madam, except a defeat." Even our great war would be but a tragedy were it not for the warm feeling of brotherhood it has left behind it, based on the hidden emotions of days like these. The war has given peace to the nation; it has given union, freedom, equal rights; and in addition to that, it has given to you and me the sacred sympathy of these graves. No matter what it has cost us individually—health or worldly fortunes—it is our reward that we can stand to-day among these graves and yet not blush that we survive.
The great French soldier, de Latour d'Auvergne, was the hero of many battles, but remained by his own choice in the ranks. Napoleon gave him a sword and the official title "The First Grenadier of France." When he was killed, the Emperor ordered that his heart should be intrusted to the keeping of his regiment—that his name should be called at every roll-call, and that his next comrade should make answer, "Dead upon the field of honor." In our memories are the names of many heroes; we treasure all their hearts in this consecrated ground, and when the name of each is called, we answer in flowers, "Dead upon the field of honor."
[5] Delivered at Mount Auburn Cemetery, Cambridge, Mass., Decoration Day, May 30, 1870.
FAITH IN MANKIND[6] BY ARTHUR T. HADLEYIn order to accomplish anything great, a man must have two sides to his greatness: a personal side and a social side. He must be upright himself, and he must believe in the good intentions and possibilities of others about him.
The scholars and scientific men of the country have sometimes been reproached with a certain indifference to the feelings and sentiments of their fellow men. It has been said that their critical faculty is developed more strongly than their constructive instinct; that their brain has been nourished at the expense of their heart; that what they have gained in breadth of vision has been outweighed by a loss of human sympathy.
It is for you to prove the falseness of this charge. It is for you to show by your life and utterances that you believe in the men who are working with you and about you. There will probably be times when this is a hard task. If you have studied history or literature or science aright, some things which look large to other people will look small to you. You will frequently be called upon to give the unwelcome advice that a desired end can not be reached by a short cut; and this may cause some of your enthusiastic friends to lose confidence in your leadership. There are always times when a man who is clear-headed is reproached with being hard-hearted. But if you yourselves keep your faith in your fellow men, these things, tho they be momentary hindrances, will in the long run make for your power of Christian leadership.
There was a time, not so very long ago, when the people distrusted the guidance of scientific men in things material. They believed that they could do their business best without advice of the theorists. When it came to the conduct of business, scientific men and practical men eyed each other with mutual distrust. As long as the scientific men remained mere critics this distrust remained. When they came to take up the practical problems of applied mechanics and physics and solve them positively in a large way, they became the trusted leaders of modern material development.
It is for you to deal with the profounder problems of human life in the same way. It is for you to prove your right to take the lead in the political and social and spiritual development of the country, as well as in its mechanical and material development. To do this you must take hold of these social problems with the same positive faith with which your fathers took hold of the problems of applied science. To the man who believes in his fellow men, who has faith in his country, and in whom the love of God whom he hath not seen is but an outgrowth of a love for his fellow men whom he hath seen, the opening years of the twentieth century are years of unrivaled promise. We already know that a man can learn to love God by loving his fellow men. Equally true we shall find it that a man learns to believe in God by believing in his fellow men.
[6] The concluding part of a baccalaureate address to the graduating class of Yale University, June 27, 1909.
WASHINGTON AND LINCOLN[7] BY MARTIN W. LITTLETONThe strongest thing about the character of the two greatest men in American history is the fact that they did not surrender to the passion of the time. Washington withstood the French radicalism of Jefferson and the British conservatism of Hamilton. He invited each of them into his cabinet; he refused to allow either of them to dictate his policy. His enemies could not terrify him by assault; his friends could not deceive him with flattery. In this respect he resembled in marked degree the splendid character of Lincoln.
The single light that led Lincoln's feet along the hard highway of life was justice; the single thought that throbbed his brain to sleep at night was justice; the single prayer that put in whispered words the might and meaning of his soul was justice; the single impulse
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