How to Get on in the World by Alfred Rochefort Calhoun (if you give a mouse a cookie read aloud TXT) 📖

enough time for rest and healthful exercise. It is in purifying and driving away from man the tendencies to evil that, in idleness, prey too continually and strongly upon him, and which he cannot long successfully resist, that labor possesses its greatest benefit. The atmosphere of diligent labor usefully directed is always of a healthy nature. Into it cannot enter the many foes that assail the idle, who have not the shield of protection that labor gives to all who enter its hallowed gateway. Labor dignifies and ennobles when in moderation; it permits the enjoyment of comforts and luxuries, and gives to home its sacred charm; it dashes away the bitter cup of poverty, and gives instead the nourishing and acceptable food of contentment; it dispels dread conceits of coming evil, and dries the tears of the afflicted. Labor is man's heaven-born heritage in exchange for the curse of disobedience, and yet men are ungrateful and disposed to quarrel with their truest friends. What truer and better friend can anyone possess than useful labor, the key that unlocks the casket of wisdom and exposes to our startled gaze the treasures that lie within? For every honest and determined end of labor there is sure reward. "There is no reward without toil" is a proverb as old as history and as true to-day as when it first found lodgment in the minds and hearts of men. The faithful servant of labor hears in every blow he strikes the sure sound of the power committed to him and which will bring him the fine gold of merited approval.

The health in labor, considered in all of the relations attaching to it, further brings a comfort and satisfaction which cannot be too highly estimated. The surest remedy that can be applied, when men are suffering from defeat in business and the attendant consequences, is renewed and persistent labor. Who can measure the value of labor? It is a possession that cannot be stolen, and only ceases to serve when men, from exhausted energies or enfeebled age, can no longer command it. From the beginning to the end of life it waits upon us, and whoever will use it will not be deprived of its wonderful and magnificent bounties.

As labor is man's greatest blessing, so is indolence his greatest curse. As labor is health, so indolence is disease. Man in a condition of idleness is about as useless a thing as is to be found in nature. He prefers to live by some one else's labor. The world owes him a living and he manages somehow to get it. But he is an industrious collector, although he would walk a mile to get around work. He attaches himself, like the mistletoe, to whoever will support him. He is a true parasite. His tongue has but little end to it. It wags from morning to night; invents seemingly plausible theories of work, but never attempts them. He is full of advice to all who will listen. Can such a man be healthy? He cannot enjoy good health because he is too lazy to do so. No way has as yet been found to make him healthy and put him to work. He cannot be got rid of. People who labor and who are compelled to help this poor creature do not make much effort to turn him in the direction of labor. They are too busy to take any account of him; so he is left to his misery and poverty. He has not a grain of independence in his whole composition. He pines and dies at last, and the world is better for his being out of it. But like mushrooms, these people spring up. Many infest our large cities, and these are dignified by the city directories as "floating population." The term is very nearly correct; they float for a time upon the current, until borne away to another port where there is better and safer anchorage. Where free lunches are abundant there the idler may be found. For this privilege he is sometimes obliged to do a little work. But how it grieves him! His whole aim is to get drink, a little food, and less clothing. He of course, uses tobacco; but this he must obtain in some way that does not call for money, for of that he has none and never can have, unless he go to work—and this is highly improbable. He has got to that point that he cannot work. He is too unhealthy and his influence is corrupting. Nobody will give him employment, so he must keep on to the end of the chapter. An even more disgusting specimen is the idler who develops into a sneakthief and the more genteel sort of gentry— gamblers and workers of chances. These are, perhaps, to be included in the list of those who live by their wits and not by any kind of labor.

If there is any worse disease than idleness, it has not yet been discovered. Good and true men, who value the rewards of labor, look upon idleness with a dread that equals that of yellow fever; for it is more general in its effects and more to be detested. While there may sometimes be luck in leisure, indolence never pays.

But the effects of persistent, systematic effort are not confined to ourselves; the example is contagious and acts as a guide and a stimulus to others in the life battle. The good done and the help given to friends in this way are incalculable, and are not the least of the rewards labor bestows before the end is attained.

Dr. Miller in his able work "The Building of Character," says very aptly in this connection:

"We all need human friendship. We need it especially in our times of darkness. He does not well, he lives not wisely, who in the days of prosperity neglects to gather about his life a few loving friends, who will be a strength to him in the days of stress and need."

There is a time to show sympathy, when it is golden; when this time has passed, and we have only slept meanwhile, we may as well sleep on. You did not go near your friend when he was fighting his battle alone. You might have helped him then. What use is there in your coming to him now, when he has conquered without your aid? You paid no attention to your neighbor when he was bending under life's loads, and struggling with difficulties, obstacles, and adversities. You let him alone then. You never told him that you sympathized with him. You never said a brave, strong word of cheer to him in those days. You never even scattered a handful of flowers on his hard path. Now that he is dead and lying in his coffin, what is the use in your standing beside his still form, and telling the people how nobly he battled, how heroically he lived; and speaking words of commendation? No, no; having let him go on, unhelped, uncheered, unencouraged, through the days when he needed so sorely your warm sympathy, and craved so hungrily your cheer, you may as well sleep on and take your rest, letting him alone unto the end. Nothing can be done now. Too laggard are the feet that come with comfort when the time for comfort is past.

"Ah! woe for the word that is never said
  Till the ear is deaf to hear;
And woe for the lack to the fainting head
  Of the ringing shout of cheer;
Ah! woe for the laggard feet that tread
  In the mournful wake of the bier.
A pitiful thing the gift to-day
  That is dross and nothing worth,
Though if it had come but yesterday,
  It had brimmed with sweet the earth;
A fading rose in a death-cold hand,
  That perished in want and dearth."

Shall we not take our lesson from the legend of the robin that plucked a thorn from the Savior's brow, and thus sought to lessen his pain, rather than from the story of the disciples, who slept and failed to give the help which the Lord sought from their love? Thus can we strengthen those whose burdens are heavy, and whose struggles and sorrows are sore.

All noble effort, as Sarah K. Bolton beautifully expresses it, is its own reward:

"I like the man who faces what he must
With step triumphant and a heart of cheer;
Who fights the daily battle without fear;
Sees his hopes fail, yet keeps unfaltering trust
That God is God; that, somehow, true and just,
His plans work out for mortals; not a tear
Is shed when fortune, which the world holds dear,
Falls from his grasp. Better, with love, a crust,
Than living in dishonor; envies not
Nor loses faith in man; but does his best,
Nor ever murmurs at his humbler lot;
But with a smile and words of hope, gives zest
To every toiler. He alone is great
Who, by a life heroic, conquers fate."

"After I have completed an invention," says Thomas A. Edison, "I seem to lose interest in it. One might think that the money value of an invention constituted its reward to the man who loves his work. But, speaking for myself, I can honestly say this is not so. Life was never so full of joy to me, as when a poor boy I began to think out improvements in telegraphy, and to experiment with the cheapest and crudest appliances. But, now that I have all the appliances I need, and am my own master, I continue to find my greatest pleasure, and so my reward, in the work that precedes what the world calls success."

Mr. Gladstone, the great English statesman, and though nearing four score and ten, still one of the most industrious of men, says:

"I have found my greatest happiness in labor. I early formed the habit of industry, and it has been its own reward. The young are apt to think that rest means a cessation from all effort, but I have found the most perfect rest in changing effort. If brain-weary over books and study, go out into the blessed sunlight and the pure air, and give heartfelt exercise to the body. The brain will soon become calm and rested. The efforts of nature are ceaseless. Even in our sleep, the heart throbs on. If these great forces ceased for an instant death would follow. I try to live close to nature, and to imitate her in my labors. The compensation is sound sleep, a wholesome digestion, and powers that are kept at their best; and this I take it is the chief reward of industry."

"If I ever get time from work," said Horace Greeley one day, "I'll go a-fishing, for I was fond of it when a boy." But he never went a-fishing, never indulged in a healthful change of exercise, and the result was a mind thrown out of balance, and death in the prime of life. We all need a restful change at times.

CHAPTER XVI PATIENCE AND PERSEVERANCE.

If great success were possible only to men of great talents, then there would be but little success in the world.

It has been said that talent is quite as much the ability to stick to a thing, as the aptitude to do it better than another. "I will fight it out on this line, if it takes all summer." This statement of General Grant does not indicate the man of genius, but it does show the man of indomitable perseverance, a perseverance to which he owed all his success, for it is well known that he was a very modest, and by no means a brilliant man. The key to his character was pertinacity: the secret of his success was perseverance.

"I will to-day thrash the Mexicans, or die a-trying!" was what Sam
Houston said to an aide, the morning of the battle of San Jacinto.
And he won.

The soldier who begins the battle in doubt is half beaten in advance.

The man who loses heart after one failure is a fool to make a beginning.

There is a great deal in good preparation, but there is a great deal more in heroic perseverance. The man who declines to make a beginning till everything he thinks he may need is ready for his hand, is very apt to make a failure. The greatest things have been achieved by the simplest means. It is the ceaseless chopping that wears away the stone. The plodder may be laughed at, and the brilliant man who accomplishes great things at a leap admired; but we all remember the fable of the tortoise and the hare; the latter, confident of her powers, stopped to rest; the former, aware of his limitations, persevered and toiled laboriously on—and he won the race.

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