Spontaneous Activity in Education by Maria Montessori (books for students to read txt) 📖

title="[Pg 127]"> phenomena be revealed and may constitute a true "material for observation"; all this demands a special environment, and the preparation of a practical staff, forming a whole infinitely superior in complexity and in organization to the ordinary natural science laboratories. Such a laboratory can only be the most perfect school, organized according to scientific methods, where the teacher is a person answering to the "preparer" graduate.

True, all schools would not achieve this lofty scientific ideal. But it is indisputable that schools and teachers should all be directing their efforts towards the domain of the experimental sciences. The psychical salvation of children is based upon the means and the liberty to live, and these should become another of the "natural rights" accorded to the new generations; established as a social and philosophic conception, it should supersede the present "obligation to provide instruction," which is a burden not only on State economy but also on the vigor of posterity. If the psychical phenomena of the children in the national schools do not tend to enrich psychology, they become ends in themselves, just as the beauty of Nature is an end in itself.

The new school, indeed, must not be created for the service of a science, but for the service of living humanity; and teachers will be able to rejoice in the contemplation of lives unfolding under their eyes, without sharing the spectacle with science, wrapped in a holy egoism which will exalt their spirits as does every intimate contact with living souls.

It is unquestionable that with this method of education the preparation of the teacher must be made ex novo, and that the personality and social importance of the instructress will be transformed thereby.

Even after the first desultory experiments hitherto made, a new type of mistress has been evolved; instead of facility in speech, she has to acquire the power of silence; instead of teaching, she has to observe; instead of the proud dignity of one who claims to be infallible, she assumes the vesture of humility.

This transformation has a parallel in that undergone by the university professor, when the positive sciences began to play their part in the world. What a difference between the dignified old-world professor, draped in a robe often ermine-trimmed, seated on his high chair as on a throne, and speaking so authoritatively that students were not only bound to believe all he said, but to swear in verbo magistri, and the professor of to-day, who leaves the high places to the students that they may be able to see, reserving for himself the lowest station, on the bare floor; while the students are all seated, he alone stands, often clad in a gray linen blouse like a workman.

The students know that they will be on the way to the highest degree of progress when they are capable of "verifying" the theses of the professor—nay, more, of giving a further impetus to science, and inscribing their own names among those quoted as having contributed to its wealth or having discovered new truths.

Dignity and hierarchy in these schools have been superseded by interest in the chemical or physical or natural phenomena to be produced; and in presence of this all the rest disappears. The whole arrangement of the laboratory is subject to the same purpose; if the phenomenon requires light, all the walls are of glass; if darkness be necessary, the laboratory is so constructed that it may be transformed into a camera obscura. The one thing of importance is the production of the phenomenon, be this a bad smell or a perfume, an electric spark or the colors of Geissler's tubes, a resonance with Helmholtz's reverberators, or the geometrical arrangement of fine dust on a metallic plate in vibration; the shape of a leaf or the contraction of a frog's muscle; the study of the blind spot in the eye or the rhythm of cardiac pulsation; all is equal and all is included; the eager and absorbing quest is the quest of truth. It is this which the new generation demands from science, not the oratorical art of the professor, the noble gesture, the quip that lightens the weight of the discourse, the lively peroration of the carefully elaborated harangue, and all those expedients which were once developed by a special art for the express purpose of capturing the attention. It is passion for knowledge rather than attention which now animates our young people, who often come out of university halls remembering neither the voice nor the appearance of their professor.

But this does not connote the absence of love and respect for the master. Only, the veneration a modern student feels in the depths of his heart for the great scientist and benefactor of humanity, who stands before him unassumingly dressed in a linen blouse, differs essentially from the fear tempered by ridicule which the gown and wig once inspired.

The transformation of schools and teachers must now proceed on the same lines.

When in a school everything revolves around a fundamental fact, and this fact is a natural phenomenon, the school will have entered the orbit of science. Then the teacher must assume those "characteristics" which are necessary in the presence of science.

Among its devotees we find "characteristics" independent of the content of thought; in short, physicists, chemists, astronomers, botanists, and zoologists, though their content of knowledge is entirely different, are nevertheless all students of the positive sciences, and have characteristics which differentiate them from the metaphysicians of the past. These characteristics are related, not to the content, but to the method of the sciences. If, therefore, pedagogy is to take its place among the sciences, it must be characterized by its method; and the teacher must prepare herself, not by means of the content, but by means of the method.

In short, she should be distinguished by quality even more than by culture.

The fundamental quality is the capacity for "observation"; a quality so important that the positive sciences were also called "sciences of observation," a term which was changed into "experimental sciences" for those in which observation is combined with experiment. Now it is obvious that the possession of senses and of knowledge is not sufficient to enable a person to observe; it is a habit which must be developed by practise. When an attempt is made to show untrained persons stellar phenomena by means of the telescope, or the details of a cell under the microscope, however much the demonstrator may try to explain by word of mouth what ought to be seen, the layman cannot see it. When persons who are convinced of the great discovery made by De Vries go to his laboratory to observe the mutations in the varied minute plants of the Ænothera, he often explains in vain the infinitesimal yet essential differences, denoting, indeed, a new species, among seedlings which have hardly germinated. It is well known that when a new discovery is to be explained to the public, it is necessary to set forth the coarser details; the uninitiated cannot take in those minute details which constituted the real essence of the discovery. And this, because they are unable to observe.

To observe it is necessary to be "trained," and this is the true way of approach to science. For if phenomena cannot be seen it is as if they did not exist, while, on the other hand, the soul of the scientist is entirely possessed by a passionate interest in what he sees. He who has been "trained" to see, begins to feel interest, and such interest is the motive-power which creates the spirit of the scientist. As in the little child internal coordination is the point of crystallization round which the entire psychical form will coalesce, so in the teacher interest in the phenomenon observed will be the center round which her complete new personality will form spontaneously.

The quality of observation comprises various minor qualities, such as patience. In comparison with the scientist, the untrained person not only appears to be a blind man who can see neither with the naked eye nor with the help of lenses; he appears as an "impatient" person.

If the astronomer has not already got his telescope in focus, the layman cannot wait until he has done so; while the scientist would be performing this task without even perceiving that he was carrying out a long and patient process, the layman would be fuming, and thinking, in great perturbation: "What am I doing here? I cannot waste time like this." When microscopists expect visits from a lay public, they prepare a long row of microscopes already in focus, because they know that their visitors will wish to see "at once" and "quickly," and that they will wish to see "a great deal."

We can easily imagine a scientist whose contributions to the work of the laboratory are of the highest order, who holds chairs and possesses civil dignities and honors of every sort, amiably consenting to show a lady a cellular tissue under the microscope. As if it were the most natural thing in the world, he would proceed as follows, with solemn and serene gravity. He would cut off a minute portion of a piece of tissue preserved in spirit, and would carefully clean the slide on which the subject was to be placed and the slide that was to cover it; he would clean again the lenses of the microscope, focus the preparation, and make ready to explain. But undoubtedly the lady all this time will have been on the point of saying a hundred times: "Excuse me, Professor, but really ... I have an engagement ... I have a great deal to do...." When she has looked without seeing anything, her lamentations are bitter: "What a lot of time I have wasted!" And yet she has nothing to do, and fritters away all her time! What she lacks is not time but patience. He who is impatient cannot appraise things properly; he can only appreciate his own impulses and his own satisfactions. He reckons time solely by his own activity. That which satisfies him may be absolutely empty, valueless, nugatory; no matter, its value lies in the satisfaction it gives him; and if it gives him satisfaction, it cannot be said to be a waste of time. But what he cannot endure, and what impresses him as a loss of time is a tension of the nerves, a moment of self-control, an interval of waiting without an immediate result There is, indeed, a popular Italian proverb: aspettare e non venire è una cosa da morire (to wait for what does not come is a killing business). These impatient persons are like those busybodies who always make off when there is really work to be done.

A thorough education is indeed necessary to overcome this attitude; we must master and control our own wills, if we would bring ourselves into relation with the external world and appreciate its values. Without this preparation we cannot give due weight to the minute things from which science draws its conclusions.

The capacity for sustained and accurate application to a task the object of which is apparently of very small importance, is indeed a most valuable asset to him who hopes to advance in science. Let us call to mind what a physicist does to place an instrument absolutely level; how patiently he turns first one screw and then another, tries again and again, slowly and carefully: and to what end? to procure an absolutely horizontal direction for a surface. When this measure of comparison is established in hard metal, how carefully it must be preserved to ensure that the oscillations of temperature shall not modify the length even in the most infinitesimal degree; for this would be fatal to the scientific use of the instrument in measuring horizontals. And yet