Dr. Montessori's Own Handbook by Maria Montessori (parable of the sower read online TXT) đź“–
- Author: Maria Montessori
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Many of the lessons here described can be seen 74 in the cinematograph pictures; lessons on touching the plane insets and the surfaces, in walking on the line, in color memory, in the nomenclature relating to the cubes and the long rods, in the composition of words, reading, writing, etc.
By means of these lessons the child comes to know many words very thoroughly––large, small; thick, thin; long, short; dark, light; rough, smooth; heavy, light; hot, cold; and the names of many colors and geometrical forms. Such words do not relate to any particular object, but to a psychic acquisition on the part of the child. In fact, the name is given after a long exercise, in which the child, concentrating his attention on different qualities of objects, has made comparisons, reasoned, and formed judgments, until he has acquired a power of discrimination which he did not possess before. In a word, he has refined his senses; his observation of things has been thorough and fundamental; he has changed himself.
He finds himself, therefore, facing the world with psychic qualities refined and quickened. His powers of observation and of recognition have greatly increased. Further, the mental images which he has succeeded in establishing are not a 75 confused medley; they are all classified––forms are distinct from dimensions, and dimensions are classed according to the qualities which result from the combinations of varying dimensions.
All these are quite distinct from gradations. Colors are divided according to tint and to richness of tone, silence is distinct from non-silence, noises from sounds, and everything has its own exact and appropriate name. The child then has not only developed in himself special qualities of observation and of judgment, but the objects which he observes may be said to go into their place, according to the order established in his mind, and they are placed under their appropriate name in an exact classification.
Does not the student of the experimental sciences prepare himself in the same way to observe the outside world? He may find himself like the uneducated man in the midst of the most diverse natural objects, but he differs from the uneducated man in that he has special qualities for observation. If he is a worker with the microscope, his eyes are trained to see in the range of the microscope certain minute details which the ordinary man cannot distinguish. If he is an astronomer, 76 he will look through the same telescope as the curious visitor or dilettante, but he will see much more clearly. The same plants surround the botanist and the ordinary wayfarer, but the botanist sees in every plant those qualities which are classified in his mind, and assigns to each plant its own place in the natural orders, giving it its exact name. It is this capacity for recognizing a plant in a complex order of classification which distinguishes the botanist from the ordinary gardener, and it is exact and scientific language which characterizes the trained observer.
Now, the scientist who has developed special qualities of observation and who “possesses” an order in which to classify external objects will be the man to make scientific discoveries. It will never be he who, without preparation and order, wanders dreaming among plants or beneath the starlit sky.
In fact, our little ones have the impression of continually “making discoveries” in the world about them; and in this they find the greatest joy. They take from the world a knowledge which is ordered and inspires them with enthusiasm. Into their minds there enters “the Creation” instead 77 of “the Chaos”; and it seems that their souls find therein a divine exultation.
The success of these results is closely connected with the delicate intervention of the one who guides the children in their development. It is necessary for the teacher to guide the child without letting him feel her presence too much, so that she may be always ready to supply the desired help, but may never be the obstacle between the child and his experience.
A lesson in the ordinary use of the word cools the child’s enthusiasm for the knowledge of things, just as it would cool the enthusiasm of adults. To keep alive that enthusiasm is the secret of real guidance, and it will not prove a difficult task, provided that the attitude towards the child’s acts be that of respect, calm and waiting, and provided that he be left free in his movements and in his experiences.
Then we shall notice that the child has a personality which he is seeking to expand; he has initiative, he chooses his own work, persists in it, changes it according to his inner needs; he does 78 not shirk effort, he rather goes in search of it, and with great joy overcomes obstacles within his capacity. He is sociable to the extent of wanting to share with every one his successes, his discoveries, and his little triumphs. There is therefore no need of intervention. “Wait while observing.” That is the motto for the educator.
Let us wait, and be always ready to share in both the joys and the difficulties which the child experiences. He himself invites our sympathy, and we should respond fully and gladly. Let us have endless patience with his slow progress, and show enthusiasm and gladness at his successes. If we could say: “We are respectful and courteous in our dealings with children, we treat them as we should like to be treated ourselves,” we should certainly have mastered a great educational principle and undoubtedly be setting an example of good education.
What we all desire for ourselves, namely, not to be disturbed in our work, not to find hindrances to our efforts, to have good friends ready to help us in times of need, to see them rejoice with us, to be on terms of equality with them, to be able to confide and trust in them––this is what we need 79 for happy companionship. In the same way children are human beings to whom respect is due, superior to us by reason of their “innocence” and of the greater possibilities of their future. What we desire they desire also.
As a rule, however, we do not respect our children. We try to force them to follow us without regard to their special needs. We are overbearing with them, and above all, rude; and then we expect them to be submissive and well-behaved, knowing all the time how strong is their instinct of imitation and how touching their faith in and admiration of us. They will imitate us in any case. Let us treat them, therefore, with all the kindness which we would wish to help to develop in them. And by kindness is not meant caresses. Should we not call anyone who embraced us at the first time of meeting rude, vulgar and ill-bred? Kindness consists in interpreting the wishes of others, in conforming one’s self to them, and sacrificing, if need be, one’s own desire. This is the kindness which we must show towards children.
To find the interpretation of children’s desires we must study them scientifically, for their desires are often unconscious. They are the inner 80 cry of life, which wishes to unfold according to mysterious laws. We know very little of the way in which it unfolds. Certainly the child is growing into a man by force of a divine action similar to that by which from nothing he became a child.
Our intervention in this marvelous process is indirect; we are here to offer to this life, which came into the world by itself, the means necessary for its development, and having done that we must await this development with respect.
Let us leave the life free to develop within the limits of the good, and let us observe this inner life developing. This is the whole of our mission. Perhaps as we watch we shall be reminded of the words of Him who was absolutely good, “Suffer the little children to come unto Me.” That is to say, “Do not hinder them from coming, since, if they are left free and unhampered, they will come.”
The child who has completed all the exercises above described, and is thus prepared for an advance towards unexpected conquests, is about four years old.
81He is not an unknown quantity, as are children who have been left to gain varied and casual experiences by themselves, and who therefore differ in type and intellectual standard, not only according to their “natures,” but especially according to the chances and opportunities they have found for their spontaneous inner formation.
Education has determined an environment for the children. Individual differences to be found in them can, therefore, be put down almost exclusively to each one’s individual “nature.” Owing to their environment which offers means adapted and measured to meet the needs of their psychical development, our children have acquired a fundamental type which is common to all. They have coordinated their movements in various kinds of manual work about the house, and so have acquired a characteristic independence of action, and initiative in the adaptation of their actions to their environment. Out of all this emerges a personality, for the children have become little men, who are self-reliant.
The special attention necessary to handle small fragile objects without breaking them, and to move heavy articles without making a noise, has 82 endowed the movements of the whole body with a lightness and grace which are characteristic of our children. It is a deep feeling of responsibility which has brought them to such a pitch of perfection. For instance, when they carry three or four tumblers at a time, or a tureen of hot soup, they know that they are responsible not only for the objects, but also for the success of the meal which at that moment they are directing. In the same way each child feels the responsibility of the “silence,” of the prevention of harsh sounds, and he knows how to cooperate for the general good in keeping the environment, not only orderly, but quiet and calm. Indeed, our children have taken the road which leads them to mastery of themselves.
But their formation is due to a deeper psychological work still, arising from the education of the senses. In addition to ordering their environment and ordering themselves in their outward personalities, they have also ordered the inner world of their minds.
The didactic material, in fact, does not offer to the child the “content” of the mind, but the 83 order for that “content.” It causes him to distinguish identities from differences, extreme differences from fine gradations, and to classify, under conceptions of quality and of quantity, the most varying sensations appertaining to surfaces, colors, dimensions, forms and sounds. The mind has formed itself by a special exercise of attention, observing, comparing, and classifying.
The mental attitude acquired by such an exercise leads the child to make ordered observations in his environment, observations which prove as interesting to him as discoveries, and so stimulate him to multiply them indefinitely and to form in his mind a rich “content” of clear ideas.
Language now comes to fix by means of exact words the ideas which the mind has acquired. These words are few in number and have reference, not to separate objects, but rather to the order of the ideas which have been formed in the mind. In this way the children are able to “find themselves,” alike in the world of natural things and in the world of objects and of words which surround them, for
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