Following the Equator by Mark Twain (best e books to read TXT) 📖

in my day, and knew substantially everything that those people knew about it, except how to make money at it. But I learned a good deal about the Boers there, and that was a fresh subject. What I heard there was afterwards repeated to me in other parts of South Africa. Summed upaccording to the information thus gainedthis is the Boer:

He is deeply religious, profoundly ignorant, dull, obstinate, bigoted, uncleanly in his habits, hospitable, honest in his dealings with the whites, a hard master to his black servant, lazy, a good shot, good horseman, addicted to the chase, a lover of political independence, a good husband and father, not fond of herding together in towns, but liking the seclusion and remoteness and solitude and empty vastness and silence of the veldt; a man of a mighty appetite, and not delicate about what he appeases it withwell-satisfied with pork and Indian corn and biltong, requiring only that the quantity shall not be stinted; willing to ride a long journey to take a hand in a rude all-night dance interspersed with vigorous feeding and boisterous jollity, but ready to ride twice as far for a prayer-meeting; proud of his Dutch and Huguenot origin and its religious and military history; proud of his race's achievements in South Africa, its bold plunges into hostile and uncharted deserts in search of free solitudes unvexed by the pestering and detested English, also its victories over the natives and the British; proudest of all, of the direct and effusive personal interest which the Deity has always taken in its affairs. He cannot read, he cannot write; he has one or two newspapers, but he is, apparently, not aware of it; until latterly he had no schools, and taught his children nothing, news is a term which has no meaning to him, and the thing itself he cares nothing about. He hates to be taxed and resents it. He has stood stock still in South Africa for two centuries and a half, and would like to stand still till the end of time, for he has no sympathy with Uitlander notions of progress. He is hungry to be rich, for he is human; but his preference has been for riches in cattle, not in fine clothes and fine houses and gold and diamonds. The gold and the diamonds have brought the godless stranger within his gates, also contamination and broken repose, and he wishes that they had never been discovered.

I think that the bulk of those details can be found in Olive Schreiner's books, and she would not be accused of sketching the Boer's portrait with an unfair hand.

Now what would you expect from that unpromising material? What ought you to expect from it? Laws inimical to religious liberty? Yes. Laws denying, representation and suffrage to the intruder? Yes. Laws unfriendly to educational institutions? Yes. Laws obstructive of gold production? Yes. Discouragement of railway expansion? Yes. Laws heavily taxing the intruder and overlooking the Boer? Yes.

The Uitlander seems to have expected something very different from all that. I do not know why. Nothing different from it was rationally to be expected. A round man cannot be expected to fit a square hole right away. He must have time to modify his shape. The modification had begun in a detail or two, before the Raid, and was making some progress. It has made further progress since. There are wise men in the Boer government, and that accounts for the modification; the modification of the Boer mass has probably not begun yet. If the heads of the Boer government had not been wise men they would have hanged Jameson, and thus turned a very commonplace pirate into a holy martyr. But even their wisdom has its limits, and they will hang Mr. Rhodes if they ever catch him. That will round him and complete him and make him a saint. He has already been called by all other titles that symbolize human grandeur, and he ought to rise to this one, the grandest of all. It will be a dizzy jump from where he is now, but that is nothing, it will land him in good company and be a pleasant change for him.

Some of the things demanded by the Johannesburgers' Manifesto have been conceded since the days of the Raid, and the others will follow in time, no doubt. It was most fortunate for the miners of Johannesburg that the taxes which distressed them so much were levied by the Boer government, instead of by their friend Rhodes and his Chartered Company of highwaymen, for these latter take half of whatever their mining victims find, they do not stop at a mere percentage. If the Johannesburg miners were under their jurisdiction they would be in the poorhouse in twelve months.

I have been under the impression all along that I had an unpleasant paragraph about the Boers somewhere in my notebook, and also a pleasant one. I have found them now. The unpleasant one is dated at an interior village, and says

"Mr. Z. called. He is an English Afrikander; is an old resident, and has a Boer wife. He speaks the language, and his professional business is with the Boers exclusively. He told me that the ancient Boer families in the great region of which this village is the commercial center are falling victims to their inherited indolence and dullness in the materialistic latter-day race and struggle, and are dropping one by one into the grip of the usurergetting hopelessly in debtand are losing their high place and retiring to second and lower. The Boer's farm does not go to another Boer when he loses it, but to a foreigner. Some have fallen so low that they sell their daughters to the blacks."

Under date of another South African town I find the note which is creditable to the Boers:

"Dr. X. told me that in the Kafir war 1,500 Kafirs took refuge in a great cave in the mountains about 90 miles north of Johannesburg, and the Boers blocked up the entrance and smoked them to death. Dr. X. has been in there and seen the great array of bleached skeletonsone a woman with the skeleton of a child hugged to her breast."

The great bulk of the savages must go. The white man wants their lands, and all must go excepting such percentage of them as he will need to do his work for him upon terms to be determined by himself. Since history has removed the element of guesswork from this matter and made it certainty, the humanest way of diminishing the black population should be adopted, not the old cruel ways of the past. Mr. Rhodes and his gang have been following the old ways.They are chartered to rob and slay, and they lawfully do it, but not in a compassionate and Christian spirit. They rob the Mashonas and the Matabeles of a portion of their territories in the hallowed old style of "purchase!" for a song, and then they force a quarrel and take the rest by the strong hand. They rob the natives of their cattle under the pretext that all the cattle in the country belonged to the king whom they have tricked and assassinated. They issue "regulations" requiring the incensed and harassed natives to work for the white settlers, and neglect their own affairs to do it. This is slavery, and is several times worse than was the American slavery which used to pain England so much; for when this Rhodesian slave is sick, super-annuated, or otherwise disabled, he must support himself or starvehis master is under no obligation to support him.

The reduction of the population by Rhodesian methods to the desired limit is a return to the old-time slow-misery and lingering-death system of a discredited time and a crude "civilization." We humanely reduce an overplus of dogs by swift chloroform; the Boer humanely reduced an overplus of blacks by swift suffocation; the nameless but right-hearted Australian pioneer humanely reduced his overplus of aboriginal neighbors by a sweetened swift death concealed in a poisoned pudding. All these are admirable, and worthy of praise; you and I would rather suffer either of these deaths thirty times over in thirty successive days than linger out one of the Rhodesian twenty-year deaths, with its daily burden of insult, humiliation, and forced labor for a man whose entire race the victim hates. Rhodesia is a happy name for that land of piracy and pillage, and puts the right stain upon it.

Several long journeysgave us experience of the Cape Colony railways; easy-riding, fine cars; all the conveniences; thorough cleanliness; comfortable beds furnished for the night trains. It was in the first days of June, and winter; the daytime was pleasant, the nighttime nice and cold. Spinning along all day in the cars it was ecstasy to breathe the bracing air and gaze out over the vast brown solitudes of the velvet plains, soft and lovely near by, still softer and lovelier further away, softest and loveliest of all in the remote distances, where dim island-hills seemed afloat, as in a seaa sea made of dream-stuff and flushed with colors faint and rich; and dear me, the depth of the sky, and the beauty of the strange new cloud-forms, and the glory of the sunshine, the lavishness, the wastefulness of it! The vigor and freshness and inspiration of the air and the sunwell, it was all just as Olive Schreiner had made it in her books.

To me the veldt, in its sober winter garb, was surpassingly beautiful. There were unlevel stretches where it was rolling and swelling, and rising and subsiding, and sweeping superbly on and on, and still on and on like an ocean, toward the faraway horizon, its pale brown deepening by delicately graduated shades to rich orange, and finally to purple and crimson where it washed against the wooded hills and naked red crags at the base of the sky.

Everywhere, from Cape Town to Kimberley and from Kimberley to Port Elizabeth and East London, the towns were well populated with tamed blacks; tamed and Christianized too, I suppose, for they wore the dowdy clothes of our Christian civilization. But for that, many of them would have been remarkably handsome. These fiendish clothes, together with the proper lounging gait, good-natured face, happy air, and easy laugh, made them precise counterparts of our American blacks; often where all the other aspects were strikingly and harmoniously and thrillingly African, a flock of these natives would intrude, looking wholly out of place, and spoil it all, making the thing a grating discord, half African and half American.

One Sunday in King William's Town a score of colored women came mincing across the great barren square dressedoh, in the last perfection of fashion, and newness, and expensiveness, and showy mixture of unrelated colors,all just as I had seen it so often at home; and in their faces and their gait was that languishing, aristocratic, divine delight in their finery which was so familiar to me, and had always been such a satisfaction to my eye and my heart. I seemed among old, old friends; friends of fifty years, and I stopped and cordially greeted them. They broke into a good-fellowship laugh, flashing their white teeth upon me, and all answered at once. I did not understand a word they said. I was astonished; I was not dreaming that they would answer in anything but American.

The voices, too,