Ismailia by Sir Samuel White Baker (read aloud books txt) 📖

if that vast lake has no outlet at the north.

In Livingstone's letter of 27th Nov., 1870, he writes:--"Speke's great mistake was the pursuit of a foregone conclusion. When he discovered the Victoria N'yanza he at once leaped to the conclusion that therein lay the sources; but subsequently, as soon as he and Grant looked to the N'yanza, they turned their backs on the Nile fountains. Had they doubted the correctness of the conclusion, they would have come west into the trough of the great valley, and found there mighty streams, not eighty or ninety yards, as their White Nile, but from 4,000 to 8,000 yards, and always deep."

I was surprised that Livingstone could make such an error in quoting Speke's White Nile from the Victoria N'yanza as eighty or ninety yards in width! At M'rooli, in latitude N. 1 degree 37", I have seen that magnificent river, which is at least A THOUSAND YARDS in width, with a great depth. I have travelled on the river in canoes, and in the narrowest places, where the current is naturally increased; the width is at least 300 yards.

From my personal experience I must strenuously uphold the Victoria Nile as a source of enormous volume, and should it ever be proved that the distant affluents of the M'wootan N'zige are the most remote, and therefore the nominal sources of the Nile, the great Victoria N'yanza must ever be connected with the names of Speke and Grant as one of the majestic parents of the Nile Basin.

Latterly, when speaking of the Lualaba, Livingstone writes to Sir Henry Rawlinson:--"The drainage clearly did not go into Tanganyika, and that lake, though it probably has an outlet, lost all its interest to me as a source of the river of Egypt."

We are, therefore completely in the dark concerning the flow of water from the Lualaba south of the equator, and of Schweinfurth's Welle north of the equator, but both these large rivers were tending to the same direction, north-west. The discovery of these two rivers in about the same meridian is a satisfactory proof of the western watershed, which completely excludes them from the Nile Basin. If the Tanganyika lake has no communication with the Albert N'yanza, the old Nile is the simple offspring of the two parents--the Victoria and the Albert lakes. (This is now proved to be the case.)

When the steamer that I left at Gondokoro in sections shall be launched upon the Albert N'yanza, this interesting question will be quickly solved.

Early in November, 1871, when I was on the Nile south of Regiaf, I noticed the peculiar change that suddenly took place in the river. We were then in N. lat. 4 degrees 38", below the last cataracts, where the water was perfectly clear and free from vegetation, with a stream of about three and a half or four miles per hour.

Suddenly the river became discoloured by an immense quantity of the Pistia Stratiotes, of which not one plant was entire.

This aquatic plant invariably grows in either dead water or in the most sluggish stream, and none existed in the part of the river at N. lat. 4 degrees 38".

I examined many of the broken plants, which, instead of floating as usual on the surface, were mingled in enormous quantities with the rushing waters. None were rotten, but they had evidently been carried down the numerous rocky waterfalls which occupy the interval between N. lat. 3 degrees 34" and 4 degrees 38", and were thus bruised and torn asunder.

The extraordinary influx of damaged aquatic plants continued for many days, and unmistakably denoted the rise in the level of the Albert N'yanza at that season (say 1st Nov.). Above the falls, in N. lat. 3 degrees 32", there is very little current in the broad deep Nile; and in about N. lat. 3 degrees this river is several miles in width, with no perceptible stream. In those propitious calms the Pistia Stratiotes grows in vast masses along the shores, and the annual rise of the lake creates a current which carries the plants towards the cataracts, and consequent destruction.

By this sign I conclude that the maximum of the Albert N'yanza would be during the month of November.


LANGUAGES.

The following list of words will afford a fair example of the differences in language of the various tribes between Gondokoro and the equator:

Lobore. Bari. Shooli. Unyoro.

A fowl ... ... A-oo. Chokore. Gweno. Unkoko.
A mat ... ... Gallaca. Tero. Kaboone. --
Flour ... ... Arafoo. Bolo. Mocha. Obsano.
Fire ... ... Arsi. Kemang. Mai. Moora.
Water ... ... Yee. Feeum. Pee. Maizi.
Milk ... ... Leh. Leh. Chak. Amattai.
A cow ... ... Tee. Kitang. Deaug. Inte.
A bull ... ... Moniko. Moni. Tu-an. --
A dog ... ... Orke. Diong. Gunoah. --
Rain ... ... Yee. Koodoo. Kort. Injoore.
The sun ... ... Yetakali. Narlong. Tschen. Musanne
A chief ... ... rpi. Mattat. Ruort. Matongali
A sheep ... ... abeelo. Kabisho. Ramo. Imbuzi.
A goat ... ... ndree. Keene. Deall. Imbuzi.
The moon .. ... mbah. Yarfah. Dooe. Quezi.
The stars . ... eebi. Katchikoo. Lakori. Nynerzi.
Flesh ... ... sah. Lokore. Reugo. --
Dhurra (corn) . sih. Keemak. Gyah. --
A basket .. ... voch. Soodah. Adooku. --
Beads ... ... ecoh. Sooksook. Teko. Unguanze.
Coracan Elcusine Loque. -- Kaal. Burroi.


Unyoro Unyoro

A tree ... ... Bisale. Halt ... ... ... Indeenda.
Far off .. ... Arrace. Go away ... ... Taisa Genda.
Near ... ... Aiee. Come here . ... Igghia.
Not far .. ... Ampi. Sit down ... ... Iu-karra-hanze.
A house .. ... Engooi. Get up ... ... Im-mookka.
Plantains ... Bitoki. A man ... ... Moosogga.
Beans ... ... Koli. A woman ... ... Mookazze.
Butter ... ... Maggita. A girl ... ... Miss-sooki.
A canoe .. ... Obwato. A boy ... ... Um-wana.
A paddle . ... Engaiee. A thief ... ... Moosuma.
A mountain ... Orsozi. (Lubari or
The earth ... Intaka. Fish ... ... (Enchoa.
The sky .. ... Iggohr. Wood ... ... Bitl.
A road or path Muhanda. Eggs ... ... Yooli.
Go on ... ... Togendi.

DOMESTIC ANIMALS.

It is a singular fact that, although the domestic ox, sheep, and fowls are found everywhere among the negroes of Central Africa, there is no trace of the original stock among the wild animals of the country. The question arises--where did they come from?

Dogs are domesticated, and are used by the natives in their hunts. Those of Central Africa are miserable pariahs, but they are nevertheless much prized by their owners.

After the attack at Fatiko by the slave-hunters, which resulted in the dispersion of their party, upwards of 170 dogs became houseless. The natives asked my permission to capture them, and, having spread their hunting-nets, they drove the dogs as they would wild animals, and daily secured a great number, which they trained to