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sharp spearhead. My informer seemed to remember with the greatest horror the quivering of these chuzos as they approached near. When close, the cacique Pincheira hailed the besieged to give up their arms, or he would cut all their throats. As this would probably have been the result of their entrance under any circumstances, the answer was given by a volley of musketry. The Indians, with great steadiness, came to the very fence of the corral: but to their surprise they found the posts fastened together by iron nails instead of leather thongs, and, of course, in vain attempted to cut them with their knives. This saved the lives of the Christians: many of the wounded Indians were carried away by their companions, and at last, one of the under caciques being wounded, the bugle sounded a retreat. They retired to their horses, and seemed to hold a council of war. This was an awful pause for the Spaniards, as all their ammunition, with the exception of a few cartridges, was expended. In an instant the Indians mounted their horses, and galloped out of sight. Another attack was still more quickly repulsed. A cool Frenchman managed the gun; he stopped till the Indians approached close, and then raked their line with grape-shot: he thus laid thirty-nine of them on the ground; and, of course, such a blow immediately routed the whole party.
The town is indifferently called El Carmen or Patagones. It is built on the face of a cliff which fronts the river, and many of the houses are excavated even in the sandstone. The river is about two or three hundred yards wide, and is deep and rapid. The many islands, with their willow-trees, and the flat headlands, seen one behind the other on the northern boundary of the broad green valley, form, by the aid of a bright sun, a view almost picturesque. The number of inhabitants does not exceed a few hundreds. These Spanish colonies do not, like our British ones, carry within themselves the elements of growth. Many Indians of pure blood reside here: the tribe of the Cacique Lucanee constantly have their Toldos [2] on the outskirts of the town. The local government partly supplies them with provisions, by giving them all the old worn-out horses, and they earn a little by making horse-rugs and other articles of riding-gear. These Indians are considered civilized; but what their character may have gained by a lesser degree of ferocity, is almost counterbalanced by their entire immorality. Some of the younger men are, however, improving; they are willing to labour, and a short time since a party went on a sealing-voyage, and behaved very well. They were now enjoying the fruits of their labour, by being dressed in very gay, clean clothes, and by being very idle. The taste they showed in their dress was admirable; if you could have turned one of these young Indians into a statue of bronze, his drapery would have been perfectly graceful.
One day I rode to a large salt-lake, or Salina, which is distant fifteen miles from the town. During the winter it consists of a shallow lake of brine, which in summer is converted into a field of snow-white salt. The layer near the margin is from four to five inches thick, but towards the centre its thickness increases. This lake was two and a half miles long, and one broad. Others occur in the neighbourhood many times larger, and with a floor of salt, two and three feet in thickness, even when under water during the winter. One of these brilliantly white and level expanses in the midst of the brown and desolate plain, offers an extraordinary spectacle. A large quantity of salt is annually drawn from the salina: and great piles, some hundred tons in weight, were lying ready for exportation. The season for working the salinas forms the harvest of Patagones; for on it the prosperity of the place depends. Nearly the whole population encamps on the bank of the river, and the people are employed in drawing out the salt in bullock-waggons, This salt is crystallized in great cubes, and is remarkably pure: Mr. Trenham Reeks has kindly analyzed some for me, and he finds in it only 0.26 of gypsum and 0.22 of earthy matter. It is a singular fact, that it does not serve so well for preserving meat as sea-salt from the Cape de Verd islands; and a merchant at Buenos Ayres told me that he considered it as fifty per cent. less valuable. Hence the Cape de Verd salt is constantly imported, and is mixed with that from these salinas. The purity of the Patagonian salt, or absence from it of those other saline bodies found in all sea-water, is the only assignable cause for this inferiority: a conclusion which no one, I think, would have suspected, but which is supported by the fact lately ascertained, [3] that those salts answer best for preserving cheese which contain most of the deliquescent chlorides.
The border of this lake is formed of mud: and in this numerous large crystals of gypsum, some of which are three inches long, lie embedded; whilst on the surface others of sulphate of soda lie scattered about. The Gauchos call the former the "Padre del sal," and the latter the "Madre;" they state that these progenitive salts always occur on the borders of the salinas, when the water begins to evaporate. The mud is black, and has a fetid odour. I could not at first imagine the cause of this, but I afterwards perceived that the froth which the wind drifted on shore was coloured green, as if by confervae; I attempted to carry home some of this green matter, but from an accident failed. Parts of the lake seen from a short distance appeared of a reddish colour, and this perhaps was owing to some infusorial animalcula. The mud in many places was thrown up by numbers of some kind of worm, or annelidous animal. How surprising it is that any creatures should be able to exist in brine, and that they should be crawling among crystals of sulphate of soda and lime! And what becomes of these worms when, during the long summer, the surface is hardened into a solid layer of salt? Flamingoes in considerable numbers inhabit this lake, and breed here, throughout Patagonia, in Northern Chile, and at the Galapagos Islands, I met with these birds wherever there were lakes of brine. I saw them here wading about in search of food -- probably for the worms which burrow in the mud; and these latter probably feed on infusoria or confervae. Thus we have a little living world within itself adapted to these inland lakes of brine. A minute crustaceous animal (Cancer salinus) is said [4] to live in countless numbers in the brine-pans at Lymington: but only in those in which the fluid has attained, from evaporation, considerable strength -- namely, about a quarter of a pound of salt to a pint of water. Well may we affirm that every part of the world is habitable! Whether lakes of brine, or those subterranean ones hidden beneath volcanic mountains -- warm mineral springs -- the wide expanse and depths of the ocean -- the upper regions of the atmosphere, and even the surface of perpetual snow -- all support organic beings.
To the northward of the Rio Negro, between it and the inhabited country near Buenos Ayres, the Spaniards have only one small settlement, recently established at Bahia Blanca. The distance in a straight line to Buenos Ayres is very nearly five hundred British miles. The wandering tribes of horse Indians, which have always occupied the greater part of this country, having of late much harassed the outlying estancias, the government at Buenos Ayres equipped some time since an army under the command of General Rosas for the purpose of exterminating them. The troops were now encamped on the banks of the Colorado; a river lying about eighty miles northward of the Rio Negro When General Rosas left Buenos Ayres he struck in a direct line across the unexplored plains: and as the country was thus pretty well cleared of Indians, he left behind him, at wide intervals, a small party of soldiers with a troop of horses (a posta), so as to be enabled to keep up a communication with the capital. As the Beagle intended to call at Bahia Blanca, I determined to proceed there by land; and ultimately I extended my plan to travel the whole way by the postas to Buenos Ayres.
August 11th. -- Mr. Harris, an Englishman residing at Patagones, a guide, and five Gauchos who were proceeding to the army on business, were my companions on the journey. The Colorado, as I have already said, is nearly eighty miles distant: and as we travelled slowly, we were two days and a half on the road. The whole line of country deserves scarcely a better name than that of a desert. Water is found only in two small wells; it is called fresh; but even at this time of the year, during the rainy season, it was quite brackish. In the summer this must be a distressing passage; for now it was sufficiently desolate. The valley of the Rio Negro, broad as it is, has merely been excavated out of the sandstone plain; for immediately above the bank on which the town stands, a level country commences, which is interrupted only by a few trifling valleys and depressions. Everywhere the landscape wears the same sterile aspect; a dry gravelly soil supports tufts of brown withered grass, and low scattered bushes, armed with thorns.
Shortly after passing the first spring we came in sight of a famous tree, which the Indians reverence as the altar of Walleechu. It is situated on a high part of the plain; and hence is a landmark visible at a great distance. As soon as a tribe of Indians come in sight of it, they offer their adorations by loud shouts. The tree itself is low, much branched, and thorny: just above the root it has a diameter of about three feet. It stands by itself without any neighbour, and was indeed the first tree we saw; afterwards we met with a few others of the same kind, but they were far from common. Being winter the tree had no leaves, but in their place numberless threads, by which the various offerings, such as cigars, bread, meat, pieces of cloth, etc., had been suspended. Poor Indians, not having anything better, only pull a thread out of their ponchos, and fasten it to the tree. Richer Indians are accustomed to pour spirits and mate into a certain hole, and likewise to smoke upwards, thinking thus to afford all possible gratification to Walleechu. To complete the scene, the tree was surrounded by the bleached bones of horses which had been slaughtered as sacrifices. All Indians of every age and sex make their offerings; they then think that their horses will not tire, and that they themselves shall be prosperous. The Gaucho who told me this, said that in the time of peace he had witnessed this scene, and that he and others used to wait till the Indians had passed by, for the sake of stealing from Walleechu the offerings.
The Gauchos think that the Indians consider the tree as the god itself, but it seems for more probable that they regard it as the altar. The only cause which I can imagine for this choice,
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