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selling their wares, which consist of everything ugly. Some build little charcoal fires, above it suspend a flat pan, and on it fry some sort of horrible cakes and red pepper, which are sold to the gamblers. At the foot of a large tree sat an ugly, dirty woman. From a big earthen jar by her side she dealt out pulque to the thirsty people; the jar was replenished repeatedly from filled pig skins. At another place tomatoes and salad were laid out in little piles on the ground. A little naked babe lay asleep on a piece of matting, and a woman was busy at the head of another - not reading her bumps, but taking the living off the living - and she did not have to hunt hard either. Similar scenes repeated themselves until one longed for something new.

The restaurants were numerous. A piece of matting spread on the ground constituted the tables, with the exception of three old wrecks that could hardly stand. Cups of all shapes, but none whole, lay claim to being the only dishes in sight. Large clay jars, tin boilers, etc., were the coffee urns.

Among all the mob that gathers here, a fight is an unheard-of thing. “It is old California repeated,” said Joaquin Miller, “with the rough people left out.” Rough, in a certain sense, they are, and ignorant, yet far surpassing the same class of people in the States; they possess a never-failing kindness and gentleness for one another; the police carried one woman who was paralyzed from pulque as tenderly as if she were their mother, while a sympathizing crowd followed; two peons supported between them a pulque victim, who was so happy that his spirits found vent in trying to sing a hiccough song. Another peon, only half sober, got his drunken companion on his back and trudged off, in a wavering manner, for his home.

In the tents along the street a second class of people gamble. Some tables have painted on them three faces - a red one, with a white and green one on either side - on which the men gamble. Musicians with string instruments furnish pleasing airs, and women in picturesque costumes do the singing and dancing. The most popular song is “I am a pure Mexican, no Spanish blood in me.” The people scorn the idea of Spanish blood, and boast of being of pure Indian descent.

Over the top of high walls peep the green trees, and the vines crawl over, hanging low down on the outside. Enter the vine-draped gateway and you will see a garden as fine as any city park. A smooth walk leads to all sorts of cunning little nooks; large trees spread out their heavy arms; the perfume of thousands of beautiful flowers scents the air; playing fountains mingle their music with the exquisite melody of the string bands placed at intervals throughout the grounds; statues glisten against the green foliage; well-dressed men and finely clad women are visible on every spot - everything animate and inanimate adds to the picturesqueness of the beautiful scene.

In the buildings, which are decorated outside with pictures from happy scenes in life, are tables and chairs, the walls being hung with fine paintings and expensive mirrors. On the green table-cloth is placed $10,000 and $20,000 - the former sum on the roulette table, the latter on the card board. The money is half gold and half silver. Before the hour of playing these tables are left unguarded; people go in and out at pleasure, but all are too honorable to take one piece. Ladies and gentlemen sit or stand around, smoking their cigarettes and betting. One woman lost $500 in a few moments, but her face never changed. A man stood at a roulette table, and, commencing with $10, was in a short time the possessor of $750. He never changed countenance, and after getting the “pot” together he exchanged it for greenbacks and walked off. Any one playing can order what they wish to drink at the expense of the proprietor. Fine restaurants are also run in connection with the establishment.

One gambling hall is hung with Spanish moss in the shape of a tent, which reflects in the mirrors forming the walls. It is beautiful and reminds one forcibly of what fairyland is supposed to be. Every large house has a notice posted informing patrons that they furnish, free of charge, conveyances for the city at late hours. One man almost broke the bank and had to get a wagon to haul his money to Mexico. Others won $5000, $10,000 and $20,000, but notwithstanding this one house made $200,000 the first ten days. Electric lights enable the players to keep the game up all night, and unique torches furnish just enough light in the gardens to show the way and fascinate the sentimental.

Tired at last, we wandered forth and visited the beautiful old cathedral which all Mexican towns possess, walked through several plazas and examined the fine fountains, flowers and monuments, and at last traveled to the top of the hill in order to view the country around about. Seated on the eight-foot bank of the military road, we watched the Indians going to and from the city. First came a drove of burros walking quite briskly, as if they feared the load left behind might catch up and insist again on being carried. A number of women wrapped up in a straight piece of flannel and a piece on their heads in the style of the peasant girl in the “Mascot,” passed by. On their back were huge bundles of wood and scrubbing-brushes. “Buenas noches, senora; buenas noches, senorita; buenas noches, senors,” they cried out pleasantly as their bare feet raised enough dust to encircle them. Their black eyes gazed on us in a friendly manner and their lovely white teeth glistened in a cordial smile. “Poor human beasts of burden! Give the little one some money,” we whispered. “Here, this is yours,” he called, in Spanish, holding forth a silver dollar. The smile faded from her face. “Gracias, no, senor!” and she quickly passed on, too proud to accept what in all probability was more than she ever owned.

The sun had long gone down; dark clouds draped the “White Lady;” Chapultepec looked dim and hazy. With regret we left our prominent position, passed the handsome palaces of Escandon, Mier y Celis and Barron, walked through one of the handsomest villages in Mexico - Tacubaya - and in a few moments reached our carriage, homeward bound, leaving the “Feast of the Gamblers,” just in the height of its glory.

CHAPTER XVII.

FEAST OF FLOWERS AND LENTEN CELEBRATIONS.

IF they had put both in a kettle and, after constant stirring, poured the contents out, there would not have been more of a mixture of religion and amusement than there was during Lent; to a sight-seer it looked as if the two forces were waging a battle to see which would predominate. It was very interesting, more so from the fact that in no other place on earth is Lent celebrated like it is in the City of Mexico. I think I told you how the carnival season opened, with balls, picnics, and driving in full dress on the paseo; then suddenly everything collapsed, and the city put on somber robes. Bells tolled forth from morning until night, and every other day was a saint’s day, when, Catholic or otherwise, we were compelled to fast; the stores closed, and everything came to a standstill. All the night previous fireworks were set off, and revolvers cracked until one’s wildest wish was that their inventors had never been born.

One morning I was surprised to learn I could not have any coffee - the solitary cup which constitutes our dainty, delicious breakfast here. My limited Spanish prevented my giving vent to my feelings, and so I nursed my righteous wrath while I took observations. The whole house was closed and darkened, the mirrors were covered with purple cloths, and every little ornament, which had hitherto decorated the house, was missing. All the people of the household were dressed in black, talked in whispers, and walked around on their tiptoes. Dinnertime came and we sat down to a bit of dry toast (butter is an unheard-of thing), black coffee, chile, or red pepper, and beans. By this time I began to get “shaky,” especially as they did not talk and pulque was dispensed with. After saying: “Some one must be dead;” “They must have gotten into some kind of trouble, and are trying to make believe they are away,” I decided to quit “guessing,” and try to find out the true cause of these strange doings. Finally, I decided to see if any of my Mexican “bears” were visible; and, going through the parlor, I opened the window leading to the balcony. Just as I had removed all the monstrous bars, my landlady came rushing to me, with a burning candle in one hand and beads in another, and in louder tones than she had spoken before she besought me not to open the window. Completely mystified and feeling sure they had done some terrible deed, I closed the bars, with one longing sigh to my “bears,” and. then catching her by the shoulder, asked, in trembling tones: “Tell me, what have you done?”

“No comprehende,” she ejaculated, looking at me as if I had lost my senses.

“Porque?” I asked, pulling her around, and pointing to the bare tables and cabinets, the draped mirrors, the barred shutters.

“I am sad because it is my saint’s day and my mother’s day,” she explained, and she took me into her room, where everything was draped in somber colors. Below the picture of her mother were a number of burning candles placed around a large cross. Before this cross the rest of the family were on their knees, and as I slipped out and closed the door I saw her sink down beside them, with a look of submission on her face. I have nothing more to say, except that I am glad that before a similar day rolls around I shall be over the Rio Grande and doubtless at home.

Holy week began on Piernes de Dolores (Friday of Sorrow), April 16. As early as 3.30 in the morning the bells began to toll, and people flocked to the churches. At five o’clock we started for La Viga, where this day is celebrated by the Feast of the Flowers, or Paseo de las Flores (Flower Promenade). Even at that hour the way was crowded with people laden with flowers. When we reached La Viga we found it filled with canoes and boats burdened with beautiful flowers of every description. Aa far as we could see up La Viga it was the same - picturesque people paddling their equally picturesque boats in and out and around the crowd. Some of the boats were ready for hire. They had awnings made of cane covered with ferns and flowers. Very few could resist their inviting appearance, and by nine o’clock there was not an empty boat to be found.

Along the fragrant, grassy banks sat flower girls surrounded by heaps of ferns, creamy lilies, delicious pinks of hundreds of shades, geraniums and fuchsias of wonderful size and color, and roses whose colors, sizes and perfumes bewildered me. Honeysuckles, roses, lilies and poppies were woven into wreaths, which people bought and wore on their heads and around their shoulders. Eating-stands were about as plentiful as the flowers, and everything that was ever made in Mexico was here for sale. They did a big business, too. Gay crowds would sit down on the grass and take breakfast off of a straw petate as merrily as if in the finest dining-room. Some of these booths were fixed up with canvas covers and flower sides;

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