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a rush that would break his house down. We listened to his entreaties on the condition that we should be allowed to mount to the roof with a ladder, to get away from the annoying curiosity of the crowd. There we sat through the evening twilight, while the crowd below, somewhat balked, but not discouraged, stood taking in every move. Nightfall and a drizzling rain came at last to our relief.

The next morning a squad of soldiers was despatched to raise the siege, and at the same time presents began to arrive from the various officials, from the Tsongtu, or viceroy, down to the superintendent of the local prisons. The matter of how much to accept of a Chinese present, and how much to pay for it, in the way of a tip to the bearer, is one of the finest points of that finest of fine arts, Chinese etiquette; and yet in the midst of such an abundance and variety we were hopelessly at sea. Fruits and teas were brought, together with meats and chickens, and even a live sheep. Our Chinese visiting-cards—with the Chinese the great insignia of rank—were now returned for those sent with the presents, and the hour appointed for the exhibition of our bicycles as requested.

MONUMENT TO A PRIEST AT URUMTSI.
MONUMENT TO A PRIEST AT URUMTSI.

Long before the time, the streets and housetops leading from the inn to the viceroy’s palace at the far end of the city began to fill with people, and soldiers were detailed at our request to make an opening for us to ride through abreast. This, however, did not prevent the crowd from pushing us against each other, or sticking sticks in the [pg 170]wheels, or throwing their hats and shoes in front of us, as we rode by. When in sight of the viceroy’s palace, they closed in on us entirely. It was the worst jam we had ever been in. By no possibility could we mount our machines, although the mob was growing more and more impatient. They kept shouting for us to ride, but would give us no room. Those on the outside pushed the inner ones against us. With the greatest difficulty could we preserve our equilibrium, and prevent the wheels from being crushed, as we surged along toward the palace gate; while all the time our Russian interpreter, Mafoo, on horseback in front, continued to shout and gesticulate in the wildest manner above their heads. Twenty soldiers had been stationed at the palace gate to keep back the mob with cudgels. When we reached them, they pulled us and our wheels quickly through into the inclosure, and then tried to stem the tide by belaboring the heads and [pg 171]shoulders in reach, including those of our unfortunate interpreter, Mafoo. But it was no use. Everything was swept away before this surging wave of humanity. The viceroy himself, who now came out to receive us, was powerless. All he could do was to request them to make room around the palace courtyard for the coming exhibition. Thousands of thumbs were uplifted that afternoon, in praise of the wonderful twee-tah-cheh, or two-wheeled carts, as they witnessed our modest attempt at trick riding and special manœuvering. After refreshments in the palace, to which we were invited by the viceroy, we were counseled to leave by a rear door, and return by a roundabout way to the inn, leaving the mob to wait till dark for our exit from the front.

A BANK IN URUMTSI.
A BANK IN URUMTSI.

The restaurant or tea-house in China takes the place of the Western club-room. All the current news and gossip [pg 172]is here circulated and discussed over their eating or gambling. One of their games of chance, which we have frequently noticed, seems to consist in throwing their fingers at one another, and shouting at the top of their voices. It is really a matching of numbers, for which the Chinamen make signs on their fingers, up to the numeral ten. Our entry into a crowded dungan, or native Mohammedan restaurant, the next morning, was the signal for exciting accounts of the events of the previous day. We were immediately invited to take tea with this one, a morning dish of tung-posas, or nut and sugar dumplings, with another, while a third came over with his can of sojeu, or Chinese gin, with an invitation “to join him.” The Chinese of all nations seem to live in order to eat, and from this race of epicures has developed a nation of excellent cooks. Our fare in China, outside the Gobi district, was far better than in Turkey or Persia, and, for this reason, we were better able to endure the increased hardships. A plate of sliced meat stewed with vegetables, and served with a piquant sauce, sliced radishes and onions with vinegar, two loaves of Chinese mo-mo, or steamed bread, and a pot of tea, would usually cost us about three and one quarter cents apiece. Everything in China is sliced so that it can be eaten with the chop-sticks. These we at length learned to manipulate with sufficient dexterity to pick up a dove’s egg—the highest attainment in the chop-stick art. The Chinese have rather a sour than a sweet tooth. Sugar is rarely used in anything, and never in tea. The steeped tea-flowers, which the higher classes use, are really more tasty without it. In many of the smaller towns, our visits to the restaurant would sometimes result in considerable damage to its keepers, for the crowd would swarm in after us, knocking over the table, stools, and crockery as they went, and collect in a [pg 173]circle around us to watch the “foreigners” eat, and to add their opium and tobacco smoke to the suffocating atmosphere.

A visit to the local mint in Urumtsi revealed to us the primitive method of making the chen, or money-disks before mentioned. Each is molded instead of cut and stamped as in the West. By its superintendent we were invited to a special breakfast on the morning of our departure.

A MAID OF WESTERN CHINA.
A MAID OF WESTERN CHINA.

The Chinese are the only people in the Orient, and, so far as we know, in the European and Asiatic continents, who resemble the Americans in their love for a good, substantial morning meal. This was much better adapted to our purpose than the Russian custom, which compelled us to do the greater part of our day’s work on merely bread and weak tea.

[pg 174]

STYLISH CART OF A CHINESE MANDARIN.
STYLISH CART OF A CHINESE MANDARIN. [pg 175]

From Urumtsi we had decided to take the northern route to Hami, via Gutchen and Barkul, in order to avoid as much as possible the sands of the Tarim basin on the southern slope of the Tian Shan mountains. Two guards were commissioned by the viceroy to take us in charge, and hand us over to the next relay station. Papers were given them to be signed by the succeeding authorities on our safe arrival. This plan had been adopted by every chief mandarin along the route, in order, not only to follow out the request of the London minister as written on the passport, but principally to do us honor in return for the favor of a bicycle exhibition; but many times we would leave our discomfited guards to return with unsigned papers. Had we been traveling in the ordinary way, not only these favors might not have been shown us, but our project entirely defeated by local obstructions, as was the case with many who attempted the same journey by caravan. To the good-will of the mandarins, as well as the people, an indispensable concomitant of a journey through China, our bicycles were after all our best passports. They everywhere overcame the antipathy for the foreigner, and made us cordially welcome.

The costumes of our soldiers were strikingly picturesque. Over the front and back of the scarlet waistcoats were worked in black silk letters their military credentials. Over their full baggy trousers were drawn their riding overalls, which cover only the front and sides of the legs, the back being cut out just above the cloth top of their Chinese boots. Instead of a cap, they wear a piece of printed cloth wrapped tightly around the head, like the American washerwomen. Their well-cushioned saddles did not save them from the constant jolting to which our high speed subjected them. At every stopping-place they would hold forth at length to the curious crowd about [pg 176]their roadside experiences. It was amusing to hear their graphic descriptions of the mysterious “ding,” by which they referred to the ring of the cyclometer at every mile. But the phrase quai-ti-henn (very fast), which concluded almost every sentence, showed what feature impressed them most. Then, too, they disliked very much to travel in the heat of the day, for all summer traveling in China is done at night. They would wake us up many hours before daylight to make a start, despite our previous request to be left alone. Our week’s run to Barkul was made, with a good natural road and favoring conditions, at the rate of fifty-three miles per day, eight miles more than our general average across the empire. From Kuldja to the Great Wall, where our cyclometer broke, we took accurate measurements of the distances. In this way, we soon discovered that the length of a Chinese li was even [pg 177]more changeable than the value of the tael. According to time and place, from 185 to 250 were variously reckoned to a degree, while even a difference in direction would very often make a considerable difference in the distance. It is needless to say that, at this rate, the guards did not stay with us. Official courtesy was now confined to despatches sent in advance. Through this exceptionally wild district were encountered several herds of antelope and wild asses, which the natives were hunting with their long, heavy, fork-resting rifles. Through the exceptional tameness of the jack-rabbits along the road, we were sometimes enabled to procure with a revolver the luxury of a meat supper.

A CHINESE PEDDLER FROM BARKUL.
A CHINESE PEDDLER FROM BARKUL.

At Barkul (Tatar) the first evidence of English influence began to appear in the place of the fading Russian, although the traces of Russian manufacture were by no means wanting far beyond the Great Wall. English pulverized sugar now began to take the place of Russian lump. India rubber, instead of the Russianized French elastique, was the native name for our rubber tires. English letters, too, could be recognized on the second-hand paper and bagging appropriated to the natives’ use, and even the gilded buttons worn by the soldiers bore the stamp of “treble gilt.” From here the road to Hami turns abruptly south, and by a pass of over nine thousand feet crosses the declining spurs of the Tian Shan mountains, which stand like a barrier between the two great historic highways, deflecting the westward waves of migration, some to Kashgaria and others to Zungaria. On the southern slope of the pass we met with many large caravans of donkeys, dragging down pine-logs to serve as poles in the proposed extension of the telegraph-line from Su-Chou to Urumtsi. In June of this year the following item appeared in the newspapers:

[pg 178]

“Within a few months Peking will be united by wire with St. Petersburg; and, in consequence, with the telegraph system of the entire civilized world. According to the latest issue of the Turkestan ‘Gazette,’ the telegraph-line from Peking has been brought as far west as the city of Kashgar. The European end of the line is

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