Aztec Land by Maturin Murray Ballou (i have read the book TXT) 📖

cool temperature for their drinking water, the people keep it in porous earthen jars made by the native Indians. Rapid evaporation from the outside of the vessels renders the water highly refreshing, indeed, cool enough, the dry atmosphere is so very active an absorbent. The ice is brought to the nearest railway station wrapped in straw, on the backs of the peons, and is thus transported daily, no large quantity being kept on hand.

Opening from the main patio of the Iturbide Hotel upon the level of the street is a large billiard-saloon and bar-room combined. As our bedroom was on the first chamber floor, and opened upon this patio, with a little balcony and a long French window, we had the benefit nightly, as well as daily, of all the ceaseless noises which usually emanate from such a place. Billiard balls kept up their peculiar music until the wee small hours of the morning, and all day on the Sabbath. The Mexicans, like the Cubans, do not drink deep, but they drink often; and though it is seldom that a respectably dressed person is seen intoxicated, either on the streets or elsewhere, still the active bartenders of the Iturbide drinking-saloon did not quit their posts until nearly broad daylight in the morning. So our sleep in that palace hotel was achieved to the accompaniment of clinking billiard-balls, the clatter of drinking-glasses, the shaking up of iced mixtures, and the sharp voices of disputants at the card-tables. However, a thoroughly tired person can sleep under almost any circumstances; and after many hours each day devoted to sight-seeing, the writer did not spend much time in moralizing over the doings in the spacious apartment beneath him.

Regarding places of public entertainment, the city contains several theatres and a permanent circus, but only one of the theatres seemed to be patronized by the best people; namely, the Teatro Nacional, built so late as 1844, and having seating capacity for three thousand persons. The commencement exercises of the military school of Chapultepec are given annually in this house. Here, at least one good opera company is engaged for a brief season annually; indeed, there is some kind of opera, French, Spanish, or Italian, nearly all the year round. Smoking of cigarettes between the acts is freely indulged in by the audience; and though the ladies do not smoke in public, at least not generally, they are known to be free users of the weed at home. Three other theatres, the Coliseo Viejo, the Arbeu, and the Hidalgo, are respectably good; there are three or four others, minor establishments, all open on Sundays, but they are to be avoided.

There is a spacious bull-ring at the northern end of the paseo, on the left of the roadway as we drive towards Chapultepec, where exhibitions are given to crowded assemblies every Sunday and on festal days. Of all the public sports the bull-fight is the most cruel, being without one redeeming feature to excuse its indulgence, while its evil moral effect upon the people at large is clearly manifest. There is certainly a close affinity between the Spanish language and the Latin, as well as a strong resemblance between the old Roman masses and the modern Spanish people. In the olden days the Roman populace cried, _Panem et circenses_ (bread and circuses); so to-day the Spanish people shout, _Pan y toros_ (bread and bulls). The bull-fight is a national institution here, as it is in continental Spain and in Cuba, and is strongly indicative of the character of the people. While we were in the country a bull-fight performance was given on a Sunday in one of the large cities, as a "benefit" towards paying for a new altar-rail to be placed in one of the Romish churches. Only among a semi-barbarous people and in a Roman Catholic country would such horrible cruelty be tolerated, and especially as a Sabbath performance. This is the day when these shameful exhibitions always take place, at Madrid as well as in Mexico, it being also the most popular and fashionable evening of the week for theatrical entertainments.

Some of our party attended one of these exhibitions in the city of Mexico; but they very promptly and emphatically declared that nothing could induce them again to witness anything of the sort, pronouncing it to be only a repulsive butchery. The author had seen both in Spain and in Cuba quite as much as he desired of this wretched national game, and therefore he did not visit it on the occasion referred to above. A distinguished citizen of the national capital, General H----, told us that the better class of ladies did not now attend the bull-fights in Mexico, though there are plenty of women who do so regularly. "I have four grown-up daughters, one of whom is married," said he, "but neither they nor their mother ever witnessed this debasing exhibition. Be assured," he continued, "that the cultured class of our community do not sympathize with these relics of barbarism." This is a sentiment which we are gratified to record, more especially as at Madrid, the headquarters of the cruel game, it has not only the full sanction of the public officials and of the _elite_ of the Spanish capital, but the patronage of royalty itself. The central box of the bull-ring in that city is reserved for the court, and there are no empty seats during the performance. A law was passed a few years since forbidding bull-fights to take place in the Federal District of Mexico; but this law has been repealed in accordance with the clamorous demand of a large majority of the people; besides which the law was virtually inoperative, as these exhibitions were held all the same, only they were removed to a few rods beyond the boundary of the prohibited territory. The thought comes over us that, after all, the bull-fight is but one degree worse than the shameful prize-fights of professional bruisers in England and America.

One of the most admirable and practical charities established in the Mexican capital is known as the Monte de Piedad, which is simply a national pawn-shop. The title signifies, "The Mountain of Mercy." It was originally founded more than a century since by Count Regla, the owner of the famous silver mine of Real del Monte, who gave the sum of three hundred thousand dollars for the purpose, in order that the poor and needy of the population of this city might obtain advances of money on personal property at a low and reasonable rate of interest. Any article deposited for this purpose is valued by two disinterested persons, and about three fourths of its intrinsic worth is promptly advanced. If the owner ceases to pay the interest on the loan, the article in pawn is kept six months longer, when it is exposed for sale at a marked price. After six months more have expired, if the article is not disposed of, it is sold at public auction, and all that is realized above the sum which was advanced, together with the interest, is placed to the original owner's credit. This sum, if not called for within a given time, reverts to the bank. The capital of the institution has more than doubled since its organization, but the amount of good which it has been the means of accomplishing cannot be estimated. Its first effect was to break up all the private pawn-brokers' establishments which charged usurious interest for money, its own rates being placed at a low figure, intended barely to meet necessary expenses. These exceedingly low rates have always been scrupulously maintained. The average annual loans on pledges amount to a million dollars, distributed among about fifty thousand applicants. The establishment is also a sort of safe deposit. All the goods in its vaults have not been pawned. As the place is a sort of fortress in its way, many valuables are here stored for safe-keeping. One dollar is the smallest sum that is loaned, and ten thousand dollars is the largest. The loans will average from two to three hundred daily. It appears that one third of the merchandise deposited is never redeemed. Among other articles of this class is the diamond snuff-box which was presented to Santa Anna when he was Dictator, and which cost twenty-five thousand dollars. Tourists often call in at the Monte de Piedad, looking for bargains in bricabrac, and sometimes real prizes are secured at very reasonable cost. A gentleman showed the writer an old, illuminated book, of a religious character, entirely illustrated by the hand of some patriot recluse, which was marked five dollars, and upon which probably four dollars had been loaned to the party who deposited it. The time for its redemption had long since expired, and our friend gladly paid the sum asked for it. He said he should take it to the Astor Library, New York, where he felt confident of receiving his own price for it, namely, one hundred dollars: "Then," said he, "I will give the money to some worthy charity in my native city." The volume had undoubtedly been stolen, and pawned by the thief. Possession is considered to be _bona fide_ evidence of ownership, and unless circumstances are very suspicious, money is nearly always advanced to the applicant on his or her deposit.

Speaking of old books, there are three or four second-hand bookstalls and stores under the arcades running along one side of the plaza, where rare and ancient tomes are sold. Volumes, of the value of which the venders seem to have no idea, are gladly parted with for trifling sums. Civil wars and the changes of government have never interfered with the operations of the Monte de Piedad. All parties have respected it and its belongings, with one exception--during the presidency of Gonzales in 1884, when its capital was somewhat impaired and its usefulness circumscribed by a levy of the government in its desperation to sustain the national credit in connection with its foreign loans. A curious collection of personal property is of course to be seen here, including domestic furniture, diamonds, rubies, and other precious stones, swords, pistols, guns, saddles, canes, watches, clothing, and so on. The large building used for the purpose of carrying on the business stands upon the site once occupied by the private palace which formed the home of Cortez for so many years, a short distance west of the great cathedral. This institution has lately been sold to an English syndicate for the sum of one million dollars. The new owners have a cash capital of twenty-five millions, and will resume the banking department, which was suspended in 1884, and carry on the pawnbroking business as heretofore.

The alameda, a name usually applied to large Spanish parks, is a parallelogram of about thirty or forty acres in extent, situated between the two streets of San Francisco and San Cosme, abounding in eucalyptus trees, poplars, evergreens, orange and lemon trees, together with blooming flowers and refreshing fountains. In olden times this alameda--this forest-garden in the heart of the city--was inclosed by a wall pierced with several gates, which were only opened to certain classes and on certain occasions; but these grounds, greatly enlarged and beautified, are now open on all sides to the public, easily accessible from the surrounding thoroughfares. We were told that the name comes from the fact that the park was originally planted with _alamos_, or poplars. One cannot forget, while standing upon the spot and recalling the early days of the Spanish rule, that it was on a portion of these grounds that the hateful Inquisition burned its victims, because they would not subscribe to the Roman Catholic faith. According to their own records, forty-eight unbelievers were here burned at the stake at one time. We do not think that the Aztec idolaters ever exceeded in wickedness or cruelty