Narrative of the Voyage of H.M.S. Rattlesnake, Commanded By the Late Captain Owe - Volume 1 by John MacGillivray (recommended reading txt) 📖
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the betel, which, as practised by these people has this peculiarity, that the leaf of the siri or betel pepper is not employed, as is universally the case among the Malays. A small portion of the green betelnut (the fruit of the Areca catechu) which here curiously enough is named ereka-is broken off with the teeth and placed in the mouth; then the spatula, formerly described, moistened with saliva, is dipped into a small calabash of lime in fine powder, with which the tongue and lips are smeared over by repeated applications. The bolus is then kept in the mouth, and rolled over and over until it is thought requisite to renew it. The practice of betel chewing is not confined to the men, for the few women whom we had seen alongside the ship in Coral Haven, had their teeth blackened by it.
One of the natives seen today exhibited a remarkable case of malformation of the teeth. The lower incisors were wanting, and the upper ones had coalesced and grown downwards and outwards, forming an irregular dark protruding mass which I at first took to be a quid of betel. Another man with a diseased leg had lost one hand at the wrist, and the long shrivelled arm presented a curious appearance.
Several dogs were also seen close to, for the first time-they were wretched half-starved objects of various colours, but agreed in being long-bodied, short-legged, and prick-eared, with sharp snout and long tail, slightly bushy, but tapering to a point. They do not bark, but have the long melancholy howl of the dingo or wild dog of Australia.
THEIR VILLAGE. DESCRIPTION OF THEIR HUTS.
At length some of us found our way to the huts of the natives which were close at hand, and had thus an opportunity of examining one of them minutely, besides verifying what we had before seen only from a distance, and with the aid of the telescope. The distinctive characters of these huts consist in their being long and tunnel-like, drooping and overhanging at each end, raised from the ground upon posts, and thatched over. The four huts composing the village were placed in two adjacent clearings, fifty or sixty yards in length, screened from the beach by a belt of small trees and brushwood, behind is the usual jungle of the wooded islands of the Archipelago, with a path leading through it towards the centre of the island. A solitary hut stood perched upon the ridge near the summit shaded by cocoa-palms, and partially hid among the bushes and tall grass. It differed from those of the village in having the posts projecting through the roof, but whether used as a dwelling or not, is a matter of conjecture. It may possibly have been used for the reception of the dead. In the village an approximate measurement gave thirty feet as the length, nine the breadth, and thirteen the height in centre of one of these huts-the one figured in the accompanying plate; the annexed woodcut gives an end view of another. All four were built upon exactly the same plan. The supporting posts are four in number, and raise the floor about four and a half feet from the ground, leaving a clear space beneath. Before entering the body of the hut each post passes through an oval disc of wood, a foot and a half in diameter, the object of which is probably to prevent the ingress into the dwelling of snakes, rats, or other vermin, most likely the Mus indicus, with which all the islands to the westward are overrun. To the stout uprights are lashed transverse bars supporting three long parallel timbers running the whole length of the floor; on these seven or eight transverse poles are laid, crossed by about a dozen longitudinal and slighter ones, on which a flooring of long strips of the outer wood of the coconut-tree is laid across. After penetrating the floor, the main posts rise five feet higher, where they are connected at top by others as tie-beams, which cross them, and project a little further to sustain the two lateral of the five longitudinal supports of the roof, which, at the gable ends, are further secured by other tie-beams. On the two central cross-bars also is laid a platform running one half the length of the hut, floored on one side, forming a partial upper story, with a space of three feet between it and the ceiling. The sides and roof are formed of slender poles or rafters arching over from side to side, secured by lashings of rattan to five poles running lengthways; the whole forming a strong framework thatched over with coarse grass pulled up by the roots in large tufts, with a few cocoa-palm leaves laid over all. The lower part of the sides and upper portion of the ends under the overhanging gables are formed by strips of coarse matting. There are usually entrances at both ends, and the centre of one side, closed by a flap of matting finer than the rest. Opposite each door an inclined beam-one end of which rests on the ground, and the other leans against the fork of a short upright post-serves as a step for mounting by.
Near these huts were several large sheds, open at one side, where the cooking is performed-judging from the remains of fires under them. On two small stages, planked over, we saw a number of thin and neatly carved earthen pots, blackened with smoke; these are usually a foot in diameter, but one was as much as eighteen inches. I was struck with a feature exhibiting the cleanly habits of these savages, from whom in this respect the inhabitants of many villages in the mother country might take a lesson-it consisted in the well swept ground, where not a stray stone or leaf was suffered to remain, and the absence about the dwellings of everything offensive to the smell or sight.
FOOD OF THE NATIVES.
I could not help contrasting the condition of these people with that of the Australian blacks, a considerable portion of whose time, at certain periods of the year, is spent in shifting about from place to place, searching for food, living from hand to mouth, and leading a hard and precarious life. But here, on this little island, the coconut-tree alone would be sufficient to supply many of the principal wants of man. The fruit serves both for food and drink-the shell is used to carry about water in*-the fibres of the husk are converted into cordage, and the leaves into matting, while the wood is fashioned into spears and other useful articles. The cultivation of bananas and yams-of the latter of which, and of two other edible roots, we saw large quantities in the huts-costs him very little trouble-he occasionally keeps a few pigs, and when inclined, can always catch plenty of fish, and occasionally a turtle upon the reefs at low-water.
(*Footnote. Some of these are represented in the preceding woodcut-the hole in the top is usually plugged with a portion of banana leaf.)
Before leaving the beach I presented old Wadai with an axe, as a recompense for his civility. The poor man looked quite bewildered at his unexpected good fortune, and for a little while was quite speechless-not understanding the nature of a gift, or being taken with a sudden fit of generosity, he afterwards waded out to the boat with some coconuts to give me in return.
BARTERING FOR YAMS.
July 4th.
The first cutter was sent to Brierly Island today, for the double purpose of endeavouring to procure yams from the natives for the use of the ship's company, and enabling me to make additions to my vocabulary and collection. Mr. Brady took charge of the bartering, and drawing a number of lines upon the sandy beach, explained that when each was covered with a yam he would give an axe in return. At first some little difficulty occurred as the yams were brought down very slowly-two or three at a time-but at length the first batch was completed and the axe handed over. The man who got it-the sword-bearer of yesterday-had been trembling with anxiety for some time back, holding Mr. Brady by the arm and watching the promised axe with eager eye. When he obtained possession of it he became quite wild with joy, laughing and screaming, and flourishing the axe over his head. After this commencement the bartering went on briskly amidst a good deal of uproar, the men passing between the village and the beach at full speed, with basketfuls of yams, and too intent upon getting the kiram kelumai (iron-axes) to think of anything else. Meanwhile Mr. Huxley and myself walked about unheeded by almost anyone. The women kept themselves in the bush at a little distance, making a great noise, but avoided showing themselves. Occasionally we caught a glimpse of these sable damsels, but only one female came near us-a meagre old woman who darted past with an axe in her hand, and sprang up into one of the huts like a harlequin, showing at the same time more of her long shrivelled shanks than was strictly decorous. Besides the usual petticoat reaching to the knee, made of a grass or some leaf-perhaps of the pandanus-cut into long shreds, this dame wore a somewhat similar article round the neck, hanging over the breast and shoulders, leaving the arms free. An axe was offered to one of the men, who had previously sat for his portrait, to induce him to bring the woman to Mr. Huxley, who was anxious to get a sketch of a female, but in spite of the strong inducement we did not succeed, and any further notice taken of the woman seemed to give offence. While wandering about the place we came upon a path leading into the adjacent brush, but blocked up by some coconut leaves recently thrown across. This led past an enclosure of about three quarters of an acre, neatly and strongly fenced in, probably used as a pen for keeping pigs in, judging from the absence of anything like cultivation, and the trodden-down appearance, apparently made by these animals, a jaw-bone of one of which was picked up close by.
NATIVES GET TIRED OF US.
At length the natives appeared anxious to get rid of us, after obtaining about seventeen axes and a few knives, in return for 368 pounds of yams, which cost us little more than a halfpenny per pound. After wading out to the boat, the natives assisted in shoving her off, and when we had got well clear of the beach, they treated us to what might have been one of their dances, dividing into two parties, and with wild pantomimic gesture, advancing and retiring, and going through the motion of throwing the spear, with one or two of which each was provided.
THEIR SUSPICIOUS CONDUCT.
Even during the height of the bartering very few of the natives had laid aside their weapons, and it was evident that they were influenced by no very friendly feeling towards us, and were glad to be relieved of our presence. They had latterly become more noisy than usual, and even insolent, and I believe that had we stayed a little longer, hostilities would have commenced, as they probably regarded our forbearance to be the result of fear.
We landed on the opposite side of the island to give me an opportunity of procuring some specimens, as it was judged that our shooting there would not annoy the inhabitants. The boat remained off at anchor while some of us strolled along the beach, getting an occasional shot. Birds however were few. Among those seen were the fishing-eagle, osprey, and two smaller birds-all Australian. On the slope behind the beach we saw
One of the natives seen today exhibited a remarkable case of malformation of the teeth. The lower incisors were wanting, and the upper ones had coalesced and grown downwards and outwards, forming an irregular dark protruding mass which I at first took to be a quid of betel. Another man with a diseased leg had lost one hand at the wrist, and the long shrivelled arm presented a curious appearance.
Several dogs were also seen close to, for the first time-they were wretched half-starved objects of various colours, but agreed in being long-bodied, short-legged, and prick-eared, with sharp snout and long tail, slightly bushy, but tapering to a point. They do not bark, but have the long melancholy howl of the dingo or wild dog of Australia.
THEIR VILLAGE. DESCRIPTION OF THEIR HUTS.
At length some of us found our way to the huts of the natives which were close at hand, and had thus an opportunity of examining one of them minutely, besides verifying what we had before seen only from a distance, and with the aid of the telescope. The distinctive characters of these huts consist in their being long and tunnel-like, drooping and overhanging at each end, raised from the ground upon posts, and thatched over. The four huts composing the village were placed in two adjacent clearings, fifty or sixty yards in length, screened from the beach by a belt of small trees and brushwood, behind is the usual jungle of the wooded islands of the Archipelago, with a path leading through it towards the centre of the island. A solitary hut stood perched upon the ridge near the summit shaded by cocoa-palms, and partially hid among the bushes and tall grass. It differed from those of the village in having the posts projecting through the roof, but whether used as a dwelling or not, is a matter of conjecture. It may possibly have been used for the reception of the dead. In the village an approximate measurement gave thirty feet as the length, nine the breadth, and thirteen the height in centre of one of these huts-the one figured in the accompanying plate; the annexed woodcut gives an end view of another. All four were built upon exactly the same plan. The supporting posts are four in number, and raise the floor about four and a half feet from the ground, leaving a clear space beneath. Before entering the body of the hut each post passes through an oval disc of wood, a foot and a half in diameter, the object of which is probably to prevent the ingress into the dwelling of snakes, rats, or other vermin, most likely the Mus indicus, with which all the islands to the westward are overrun. To the stout uprights are lashed transverse bars supporting three long parallel timbers running the whole length of the floor; on these seven or eight transverse poles are laid, crossed by about a dozen longitudinal and slighter ones, on which a flooring of long strips of the outer wood of the coconut-tree is laid across. After penetrating the floor, the main posts rise five feet higher, where they are connected at top by others as tie-beams, which cross them, and project a little further to sustain the two lateral of the five longitudinal supports of the roof, which, at the gable ends, are further secured by other tie-beams. On the two central cross-bars also is laid a platform running one half the length of the hut, floored on one side, forming a partial upper story, with a space of three feet between it and the ceiling. The sides and roof are formed of slender poles or rafters arching over from side to side, secured by lashings of rattan to five poles running lengthways; the whole forming a strong framework thatched over with coarse grass pulled up by the roots in large tufts, with a few cocoa-palm leaves laid over all. The lower part of the sides and upper portion of the ends under the overhanging gables are formed by strips of coarse matting. There are usually entrances at both ends, and the centre of one side, closed by a flap of matting finer than the rest. Opposite each door an inclined beam-one end of which rests on the ground, and the other leans against the fork of a short upright post-serves as a step for mounting by.
Near these huts were several large sheds, open at one side, where the cooking is performed-judging from the remains of fires under them. On two small stages, planked over, we saw a number of thin and neatly carved earthen pots, blackened with smoke; these are usually a foot in diameter, but one was as much as eighteen inches. I was struck with a feature exhibiting the cleanly habits of these savages, from whom in this respect the inhabitants of many villages in the mother country might take a lesson-it consisted in the well swept ground, where not a stray stone or leaf was suffered to remain, and the absence about the dwellings of everything offensive to the smell or sight.
FOOD OF THE NATIVES.
I could not help contrasting the condition of these people with that of the Australian blacks, a considerable portion of whose time, at certain periods of the year, is spent in shifting about from place to place, searching for food, living from hand to mouth, and leading a hard and precarious life. But here, on this little island, the coconut-tree alone would be sufficient to supply many of the principal wants of man. The fruit serves both for food and drink-the shell is used to carry about water in*-the fibres of the husk are converted into cordage, and the leaves into matting, while the wood is fashioned into spears and other useful articles. The cultivation of bananas and yams-of the latter of which, and of two other edible roots, we saw large quantities in the huts-costs him very little trouble-he occasionally keeps a few pigs, and when inclined, can always catch plenty of fish, and occasionally a turtle upon the reefs at low-water.
(*Footnote. Some of these are represented in the preceding woodcut-the hole in the top is usually plugged with a portion of banana leaf.)
Before leaving the beach I presented old Wadai with an axe, as a recompense for his civility. The poor man looked quite bewildered at his unexpected good fortune, and for a little while was quite speechless-not understanding the nature of a gift, or being taken with a sudden fit of generosity, he afterwards waded out to the boat with some coconuts to give me in return.
BARTERING FOR YAMS.
July 4th.
The first cutter was sent to Brierly Island today, for the double purpose of endeavouring to procure yams from the natives for the use of the ship's company, and enabling me to make additions to my vocabulary and collection. Mr. Brady took charge of the bartering, and drawing a number of lines upon the sandy beach, explained that when each was covered with a yam he would give an axe in return. At first some little difficulty occurred as the yams were brought down very slowly-two or three at a time-but at length the first batch was completed and the axe handed over. The man who got it-the sword-bearer of yesterday-had been trembling with anxiety for some time back, holding Mr. Brady by the arm and watching the promised axe with eager eye. When he obtained possession of it he became quite wild with joy, laughing and screaming, and flourishing the axe over his head. After this commencement the bartering went on briskly amidst a good deal of uproar, the men passing between the village and the beach at full speed, with basketfuls of yams, and too intent upon getting the kiram kelumai (iron-axes) to think of anything else. Meanwhile Mr. Huxley and myself walked about unheeded by almost anyone. The women kept themselves in the bush at a little distance, making a great noise, but avoided showing themselves. Occasionally we caught a glimpse of these sable damsels, but only one female came near us-a meagre old woman who darted past with an axe in her hand, and sprang up into one of the huts like a harlequin, showing at the same time more of her long shrivelled shanks than was strictly decorous. Besides the usual petticoat reaching to the knee, made of a grass or some leaf-perhaps of the pandanus-cut into long shreds, this dame wore a somewhat similar article round the neck, hanging over the breast and shoulders, leaving the arms free. An axe was offered to one of the men, who had previously sat for his portrait, to induce him to bring the woman to Mr. Huxley, who was anxious to get a sketch of a female, but in spite of the strong inducement we did not succeed, and any further notice taken of the woman seemed to give offence. While wandering about the place we came upon a path leading into the adjacent brush, but blocked up by some coconut leaves recently thrown across. This led past an enclosure of about three quarters of an acre, neatly and strongly fenced in, probably used as a pen for keeping pigs in, judging from the absence of anything like cultivation, and the trodden-down appearance, apparently made by these animals, a jaw-bone of one of which was picked up close by.
NATIVES GET TIRED OF US.
At length the natives appeared anxious to get rid of us, after obtaining about seventeen axes and a few knives, in return for 368 pounds of yams, which cost us little more than a halfpenny per pound. After wading out to the boat, the natives assisted in shoving her off, and when we had got well clear of the beach, they treated us to what might have been one of their dances, dividing into two parties, and with wild pantomimic gesture, advancing and retiring, and going through the motion of throwing the spear, with one or two of which each was provided.
THEIR SUSPICIOUS CONDUCT.
Even during the height of the bartering very few of the natives had laid aside their weapons, and it was evident that they were influenced by no very friendly feeling towards us, and were glad to be relieved of our presence. They had latterly become more noisy than usual, and even insolent, and I believe that had we stayed a little longer, hostilities would have commenced, as they probably regarded our forbearance to be the result of fear.
We landed on the opposite side of the island to give me an opportunity of procuring some specimens, as it was judged that our shooting there would not annoy the inhabitants. The boat remained off at anchor while some of us strolled along the beach, getting an occasional shot. Birds however were few. Among those seen were the fishing-eagle, osprey, and two smaller birds-all Australian. On the slope behind the beach we saw
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