The Voyage of the Beagle by Charles Robert Darwin (ebook offline reader .TXT) 📖

was more picturesque than any other which I saw in this province. The river, broad, deep, and rapid, wound at the foot of a rocky precipitous cliff: a belt of wood followed its course, and the horizon terminated in the distant undulations of the turf-plain.
When in this neighbourhood, I several times heard of the Sierra de las Cuentas: a hill distant many miles to the northward. The name signifies hill of beads. I was assured that vast numbers of little round stones, of various colours, each with a small cylindrical hole, are found there. Formerly the Indians used to collect them, for the purpose of making necklaces and bracelets -- a taste, I may observe, which is common to all savage nations, as well as to the most polished. I did not know what to understand from this story, but upon mentioning it at the Cape of Good Hope to Dr. Andrew Smith, he told me that he recollected finding on the south-eastern coast of Africa, about one hundred miles to the eastward of St. John's river, some quartz crystals with their edges blunted from attrition, and mixed with gravel on the sea-beach. Each crystal was about five lines in diameter, and from an inch to an inch and a half in length. Many of them had a small canal extending from one extremity to the other, perfectly cylindrical, and of a size that readily admitted a coarse thread or a piece of fine catgut. Their colour was red or dull white. The natives were acquainted with this structure in crystals. I have mentioned these circumstances because, although no crystallized body is at present known to assume this form, it may lead some future traveller to investigate the real nature of such stones.
While staying at this estancia, I was amused with what I saw and heard of the shepherd-dogs of the country. [3] When riding, it is a common thing to meet a large flock of sheep guarded by one or two dogs, at the distance of some miles from any house or man. I often wondered how so firm a friendship had been established. The method of education consists in separating the puppy, while very young, from the bitch, and in accustoming it to its future companions. An ewe is held three or four times a day for the little thing to suck, and a nest of wool is made for it in the sheep-pen; at no time is it allowed to associate with other dogs, or with the children of the family. The puppy is, moreover, generally castrated; so that, when grown up, it can scarcely have any feelings in common with the rest of its kind. From this education it has no wish to leave the flock, and just as another dog will defend its master, man, so will these the sheep. It is amusing to observe, when approaching a flock, how the dog immediately advances barking, and the sheep all close in his rear, as if round the oldest ram. These dogs are also easily taught to bring home the flock, at a certain hour in the evening. Their most troublesome fault, when young, is their desire of playing with the sheep; for in their sport they sometimes gallop their poor subjects most unmercifully.
The shepherd-dog comes to the house every day for some meat, and as soon as it is given him, he skulks away as if ashamed of himself. On these occasions the house-dogs are very tyrannical, and the least of them will attack and pursue the stranger. The minute, however, the latter has reached the flock, he turns round and begins to bark, and then all the house-dogs take very quickly to their heels. In a similar manner a whole pack of the hungry wild dogs will scarcely ever (and I was told by some never) venture to attack a flock guarded by even one of these faithful shepherds. The whole account appears to me a curious instance of the pliability of the affections in the dog; and yet, whether wild or however educated, he has a feeling of respect or fear for those that are fulfilling their instinct of association. For we can understand on no principle the wild dogs being driven away by the single one with its flock, except that they consider, from some confused notion, that the one thus associated gains power, as if in company with its own kind. F. Cuvier has observed that all animals that readily enter into domestication, consider man as a member of their own society, and thus fulfil their instinct of association. In the above case the shepherd-dog ranks the sheep as its fellow- brethren, and thus gains confidence; and the wild dogs, though knowing that the individual sheep are not dogs, but are good to eat, yet partly consent to this view when seeing them in a flock with a shepherd-dog at their head.
One evening a "domidor" (a subduer of horses) came for the purpose of breaking-in some colts. I will describe the preparatory steps, for I believe they have not been mentioned by other travellers. A troop of wild young horses is driven into the corral, or large enclosure of stakes, and the door is shut. We will suppose that one man alone has to catch and mount a horse, which as yet had never felt bridle or saddle. I conceive, except by a Gaucho, such a feat would be utterly impracticable. The Gaucho picks out a full-grown colt; and as the beast rushes round the circus he throws his lazo so as to catch both the front legs. Instantly the horse rolls over with a heavy shock, and whilst struggling on the ground, the Gaucho, holding the lazo tight, makes a circle, so as to catch one of the hind legs just beneath the fetlock, and draws it close to the two front legs: he then hitches the lazo, so that the three are bound together. Then sitting on the horse's neck, he fixes a strong bridle, without a bit, to the lower jaw: this he does by passing a narrow thong through the eye-holes at the end of the reins, and several times round both jaw and tongue. The two front legs are now tied closely together with a strong leathern thong, fastened by a slip-knot. The lazo, which bound the three together, being then loosed, the horse rises with difficulty. The Gaucho now holding fast the bridle fixed to the lower jaw, leads the horse outside the corral. If a second man is present (otherwise the trouble is much greater) he holds the animal's head, whilst the first puts on the horsecloths and saddle, and girths the whole together. During this operation, the horse, from dread and astonishment at thus being bound round the waist, throws himself over and over again on the ground, and, till beaten, is unwilling to rise. At last, when the saddling is finished, the poor animal can hardly breathe from fear, and is white with foam and sweat. The man now prepares to mount by pressing heavily on the stirrup, so that the horse may not lose its balance; and at the moment that he throws his leg over the animal's back, he pulls the slip-knot binding the front legs, and the beast is free. Some "domidors" pull the knot while the animal is lying on the ground, and, standing over the saddle, allow him to rise beneath them. The horse, wild with dread, gives a few most violent bounds, and then starts off at full gallop: when quite exhausted, the man, by patience, brings him back to the corral, where, reeking hot and scarcely alive, the poor beast is let free. Those animals which will not gallop away, but obstinately throw themselves on the ground, are by far the most troublesome. This process is tremendously severe, but in two or three trials the horse is tamed. It is not, however, for some weeks that the animal is ridden with the iron bit and solid ring, for it must learn to associate the will of its rider with the feel of the rein, before the most powerful bridle can be of any service.
Animals are so abundant in these countries, that humanity and self-interest are not closely united; therefore I fear it is that the former is here scarcely known. One day, riding in the Pampas with a very respectable "estanciero," my horse, being tired, lagged behind. The man often shouted to me to spur him. When I remonstrated that it was a pity, for the horse was quite exhausted, he cried out, "Why not? -- never mind -- spur him -- it is my horse." I had then some difficulty in making him comprehend that it was for the horse's sake, and not on his account, that I did not choose to use my spurs. He exclaimed, with a look of great surprise, "Ah, Don Carlos, que cosa!" It was clear that such an idea had never before entered his head.
The Gauchos are well known to be perfect riders The idea of being thrown, let the horse do what it likes; never enters their head. Their criterion of a good rider is, a man who can manage an untamed colt, or who, if his horse falls, alights on his own feet, or can perform other such exploits. I have heard of a man betting that he would throw his horse down twenty times, and that nineteen times he would not fall himself. I recollect seeing a Gaucho riding a very stubborn horse, which three times successively reared so high as to fall backwards with great violence. The man judged with uncommon coolness the proper moment for slipping off, not an instant before or after the right time; and as soon as the horse got up, the man jumped on his back, and at last they started at a gallop. The Gaucho never appears to exert any muscular force. I was one day watching a good rider, as we were galloping along at a rapid pace, and thought to myself, "Surely if the horse starts, you appear so careless on your seat, you must fall." At this moment, a male ostrich sprang from its nest right beneath the horse's nose: the young colt bounded on one side like a stag; but as for the man, all that could be said was, that he started and took fright with his horse.
In Chile and Peru more pains are taken with the mouth of the horse than in La Plata, and this is evidently a consequence of the more intricate nature of the country. In Chile a horse is not considered perfectly broken, till he can be brought up standing, in the midst of his full speed, on any particular spot, -- for instance, on a cloak thrown on the ground: or, again, he will charge a wall, and rearing, scrape the surface with his hoofs. I have seen an animal bounding with spirit, yet merely reined by a fore-finger and thumb, taken at full gallop across a courtyard, and then made to wheel round the post of a veranda with great speed, but at so equal a distance, that the rider, with outstretched arm, all the while kept one finger rubbing the post. Then making a demi-volte in the air, with the other arm outstretched in a like manner, he wheeled round, with astonishing force, in an opposite direction.
Such a horse is well broken; and although this at first may appear useless, it is far otherwise. It is only carrying that which is daily