Following the Equator by Mark Twain (mobile ebook reader TXT) 📖

us. I attempted to strangle him as he walked along, but did not succeed; both of us then fell upon him, he made a great outcry, ‘They are murdering me!’ at length we strangled him and flung his body into a well. After this we returned to our homes, having been out a month and traveled about 260 miles. A total of two men murdered on the expedition.”

And here is another case-related by the terrible Futty Khan, a man with a tremendous record, to be re-mentioned by and by:

“I, with three others, traveled for about 45 days a distance of about 200 miles in search of victims along the highway to Bundwa and returned by Davodpore (another 200 miles) during which journey we had only one murder, which happened in this manner. Four miles to the east of Noubustaghat we fell in with a traveler, an old man. I, with Koshal and Hyder, inveigled him and accompanied him that day within 3 miles of Rampoor, where, after dark, in a lonely place, we got him to sit down and rest; and while I kept him in talk, seated before him, Hyder behind strangled him: he made no resistance. Koshal stabbed him under the arms and in the throat, and we flung the body into a running stream. We got about 4 or 5 rupees each ($2 or $2.50). We then proceeded homewards. A total of one man murdered on this expedition.”

There. They tramped 400 miles, were gone about three months, and harvested two dollars and a half apiece. But the mere pleasure of the hunt was sufficient. That was pay enough. They did no grumbling.

Every now and then in this big book one comes across that pathetic remark: “we tried to get him to sit down but he would not.” It tells the whole story. Some accident had awakened the suspicion in him that these smooth friends who had been petting and coddling him and making him feel so safe and so fortunate after his forlorn and lonely wanderings were the dreaded Thugs; and now their ghastly invitation to “sit and rest” had confirmed its truth. He knew there was no help for him, and that he was looking his last upon earthly things, but “he would not sit.” No, not that—it was too awful to think of!

There are a number of instances which indicate that when a man had once tasted the regal joys of man-hunting he could not be content with the dull monotony of a crimeless life after ward. Example, from a Thug’s testimony:

“We passed through to Kurnaul, where we found a former Thug named Junooa, an old comrade of ours, who had turned religious mendicant and become a disciple and holy. He came to us in the serai and weeping with joy returned to his old trade.”

Neither wealth nor honors nor dignities could satisfy a reformed Thug for long. He would throw them all away, someday, and go back to the lurid pleasures of hunting men, and being hunted himself by the British.

Ramzam was taken into a great native grandee’s service and given authority over five villages. “My authority extended over these people to summons them to my presence, to make them stand or sit. I dressed well, rode my pony, and had two sepoys, a scribe and a village guard to attend me. During three years I used to pay each village a monthly visit, and no one suspected that I was a Thug! The chief man used to wait on me to transact business, and as I passed along, old and young made their salaam to me.”

And yet during that very three years he got leave of absence “to attend a wedding,” and instead went off on a Thugging lark with six other Thugs and hunted the highway for fifteen days!—with satisfactory results.

Afterwards he held a great office under a Rajah. There he had ten miles of country under his command and a military guard of fifteen men, with authority to call out 2,000 more upon occasion. But the British got on his track, and they crowded him so that he had to give himself up. See what a figure he was when he was gotten up for style and had all his things on: “I was fully armed—a sword, shield, pistols, a matchlock musket and a flint gun, for I was fond of being thus arrayed, and when so armed feared not though forty men stood before me.”

He gave himself up and proudly proclaimed himself a Thug. Then by request he agreed to betray his friend and pal, Buhram, a Thug with the most tremendous record in India. “I went to the house where Buhram slept (often has he led our gangs!) I woke him, he knew me well, and came outside to me. It was a cold night, so under pretence of warming myself, but in reality to have light for his seizure by the guards, I lighted some straw and made a blaze. We were warming our hands. The guards drew around us. I said to them, ‘This is Buhram,’ and he was seized just as a cat seizes a mouse. Then Buhram said, ‘I am a Thug! my father was a Thug, my grandfather was a Thug, and I have thugged with many!’”

So spoke the mighty hunter, the mightiest of the mighty, the Gordon Cumming of his day. Not much regret noticeable in it.—[“Having planted a bullet in the shoulder-bone of an elephant, and caused the agonized creature to lean for support against a tree, I proceeded to brew some coffee. Having refreshed myself, taking observations of the elephant’s spasms and writhings between the sips, I resolved to make experiments on vulnerable points, and, approaching very near, I fired several bullets at different parts of his enormous skull. He only acknowledged the shots by a salaam-like movement of his trunk, with the point of which he gently touched the wounds with a striking and peculiar action. Surprised and shocked to find that I was only prolonging the suffering of the noble beast, which bore its trials with such dignified composure, I resolved to finish the proceeding with all possible despatch, and accordingly opened fire upon him from the left side. Aiming at the shoulder, I fired six shots with the two-grooved rifle, which must have eventually proved mortal, after which I fired six shots at the same part with the Dutch six-founder. Large tears now trickled down from his eyes, which he slowly shut and opened, his colossal frame shivered convulsively, and falling on his side he expired.”—Gordon Cumming.]

So many many times this Official Report leaves one’s curiosity unsatisfied. For instance, here is a little paragraph out of the record of a certain band of 193 Thugs, which has that defect:

“Fell in with Lall Sing Subahdar and his family, consisting of nine persons. Traveled with them two days, and the third put them all to death except the two children, little boys of one and a half years old.”

There it stops. What did they do with those poor little fellows? What was their subsequent history? Did they purpose training them up as Thugs? How could they take care of such little creatures on a march which stretched over several months? No one seems to have cared to ask any questions about the babies. But I do wish I knew.

One would be apt to imagine that the Thugs were utterly callous, utterly destitute of human feelings, heartless toward their own families as well as toward other people’s; but this was not so. Like all other Indians, they had a passionate love for their kin. A shrewd British officer who knew the Indian character, took that characteristic into account in laying his plans for the capture of Eugene Sue’s famous Feringhea. He found out Feringhea’s hiding-place, and sent a guard by night to seize him, but the squad was awkward and he got away. However, they got the rest of the family—the mother, wife, child, and brother—and brought them to the officer, at Jubbulpore; the officer did not fret, but bided his time: “I knew Feringhea would not go far while links so dear to him were in my hands.” He was right. Feringhea knew all the danger he was running by staying in the neighborhood, still he could not tear himself away. The officer found that he divided his time between five villages where be had relatives and friends who could get news for him from his family in Jubbulpore jail; and that he never slept two consecutive nights in the same village. The officer traced out his several haunts, then pounced upon all the five villages on the one night and at the same hour, and got his man.

Another example of family affection. A little while previously to the capture of Feringhea’s family, the British officer had captured Feringhea’s foster-brother, leader of a gang of ten, and had tried the eleven and condemned them to be hanged. Feringhea’s captured family arrived at the jail the day before the execution was to take place. The foster-brother, Jhurhoo, entreated to be allowed to see the aged mother and the others. The prayer was granted, and this is what took place—it is the British officer who speaks:

“In the morning, just before going to the scaffold, the interview took place before me. He fell at the old woman’s feet and begged that she would relieve him from the obligations of the milk with which she had nourished him from infancy, as he was about to die before he could fulfill any of them. She placed her hands on his head, and he knelt, and she said she forgave him all, and bid him die like a man.”

If a capable artist should make a picture of it, it would be full of dignity and solemnity and pathos; and it could touch you. You would imagine it to be anything but what it was. There is reverence there, and tenderness, and gratefulness, and compassion, and resignation, and fortitude, and self-respect—and no sense of disgrace, no thought of dishonor. Everything is there that goes to make a noble parting, and give it a moving grace and beauty and dignity. And yet one of these people is a Thug and the other a mother of Thugs! The incongruities of our human nature seem to reach their limit here.

I wish to make note of one curious thing while I think of it. One of the very commonest remarks to be found in this bewildering array of Thug confessions is this:

“Strangled him and threw him in a well!” In one case they threw sixteen into a well—and they had thrown others in the same well before. It makes a body thirsty to read about it.

And there is another very curious thing. The bands of Thugs had private graveyards. They did not like to kill and bury at random, here and there and everywhere. They preferred to wait, and toll the victims along, and get to one of their regular burying-places (‘bheels’) if they could. In the little kingdom of Oude, which was about half as big as Ireland and about as big as the State of Maine, they had two hundred and seventy-four ‘bheels’. They were scattered along fourteen hundred miles of road, at an average of only five miles apart, and the British government traced out and located each and every one of them and set them down on the map.

The Oude bands seldom went out of their own country, but they did a thriving business within its borders. So did outside bands who came in and helped. Some of the Thug leaders of Oude were noted for their successful careers. Each of four of them confessed to above 300 murders; another to nearly 400; our friend Ramzam to 604—he is the one who got leave of absence to attend a wedding and went thugging instead; and he is also the one who betrayed Buhram to the British.

But the