''Over There'' with the Australians by R. Hugh Knyvett (ebook reader online free .txt) 📖

The Judge is to-day separating the sheep from the goats, not according to nationality, but according to how they stand in this strife for right, for never was there a cause so divinely right as the cause of the Allies, and never a cause so devilishly wrong as that of the Germans.

The great mass of the German people have shown themselves to be on the side of evil, but every German in our own countries is given a chance in the present days to prove himself a man who hates brutality and cruelty and wrong, or by standing aloof from helping us show that he has the will to do these things as his kinsman in France. These should be given the same medicine as the Kaiser's millions "over there." We should also root out the Kaiser's secret allies in our midst, some of them not of German blood, who for pay do his dirty work, never forgetting also that the neutral and the lukewarm at this present juncture are also our enemies and have their hands stained with the blood of our kin who die for this cause.

Washington when he called on the English colonists in this country to resist the German mercenaries of the German King of England did not bewail the fate that compelled them to fight against their own country and where their kin dwelt. No! For his cause was just and just-minded men must support it though a sword pierced their own hearts.

Lincoln when he called on the people of the Northern States to free the slaves did not exempt those who had friends or kin down South, but he called on every one who was free to strike a blow for the freedom of other men, though in so doing they should be cutting off their own right arms.

In this war we are not only fighting to free millions who are held in a far worse slavery than ever the negro was in, but we are fighting for our own liberty and that of our children, which has been directly attacked. Not all Germans are bestial and cruel, with no regard for honor, but just how many of them are not remains for the American and Australian citizens of German descent to prove.

Not all Britishers and Americans and Frenchmen are willing to sacrifice themselves in our righteous cause—there are traitors even here, and these I would rather shoot than the enemy in France.

There never was a more damnable doctrine promulgated on the face of the earth than that of "My country, right or wrong." Free men could never subscribe to such a doctrine. We have no right to call upon people to take up arms because the government has declared war, but because the government was right in declaring war. Those who oppose the government in this are not traitors to a party or a majority, but traitors to the country and to right.

The two great camps in which the world is divided to-day will be known in history as those who loved liberty more than life and those who loved dominion more than right. Maybe the names of the races will be forgotten but the memory of the opposing principles will abide.

While here and there politicians grow faint-hearted, the army fights on with cheerfulness. It would be a cure for pessimism of the deepest black to go to the trenches for a while. There all is cheery optimism, no doubt at all about the final outcome, and no talk of peace. I have never heard one man in the army talk or hint of peace or dream of it, for they know that it cannot be yet. The only people who shall declare peace will be the army—no politicians, no parliament, or government—for the army to-day is a citizen army and large enough to change any government that is weak-kneed, and they shall allow parliament to grant peace only when they are ready, and that shall not be until we have gained a certain victory.

Prime Minister Lloyd George gave us three words over a year ago that are still the beacon-lights of the army, and we shall not reach port unless they are our guiding lights. They were reparation, restoration, and guarantees, and anything less would be a betrayal of France and Belgium and an insult to the wounded and a defaming of the dead.

The army and people of the allied countries have already paid too much not to have the goods delivered.

Do you think, for example, that we Australian boys are going back to our country without having gained that for which we came these twelve thousand miles and have fought so long, and lost so much?

Do you think that I am going back to Australia well and sound to face the mothers of my scouts, and when they come and ask me how their boys died, I will have to say; "Well! Here I am, well and strong, still able to put up a fight, and your son lies over there, his bones rotting on a foreign soil, and all in vain. The blood of him who to you was more precious than any prince or king that ever lived has been poured out like water and uselessly"?

Listen! Here is something of what Australia has paid. There has never been a day for three years that hundreds of Australian wives have not been made widows. There has not been a single week that there has not been more than a full page of casualties in our daily papers. Every woman in Australia if she has not seen there the name of her near kin has seen the name of some one that she knows. I know a father and five sons that have all been killed. Within fifty miles of one town that I know there is not a man under fifty years of age. There are ranches and farms that will go back to the primeval wilderness, the fences will rot and fall down, and the rabbits and kangaroos will overrun them again, because the men who were developing them are gone and there are none to take their places. Never was there a country so starved for men, and sixty thousand are gone forever or maimed for life. Tell me, where are we going to replace these men? No country in the world could so ill afford to lose its young men, the future fathers of the race, for we have still our pioneering to do, a continent larger than the United States, with about the population of New York.

Outside our Australian cities there are some large cemeteries, as we mostly have only one for each city, but the largest of our cemeteries does not lie on Australian soil. There are more Australian dead buried in Egypt than in any cemetery in our own country. On Gallipoli, in enemy hands, are the graves of thousands of our sacred dead. There are more of our unburied dead whitening in No Man's Land in France than have ever been laid to rest by reverent hands in a God's acre at home. Think of all that we have paid in blood and tears and heartache. But, perhaps, more than this has been paid in pain and sweat. Many have been in those trenches more than three years. Consider their sufferings! The unnatural life, like rats in a hole, the nerve-strain, the insufficient food, the scanty clothing. What we have paid, Canada has paid, South Africa has paid, but Britain and France, how much more! And Belgium, and Serbia, and Poland, and Rumania, and Italy. What a price to pay for an insecure peace, an enemy still with power to harm.

We might erect to our fallen dead the most magnificent monument that this world has ever seen, we might built it in marble, and stud it with gems, and have the greatest poets and artists decorate it, but it would be a mockery and a sham.

The only monument that we dare erect to our fallen dead, the only monument that would not be a dishonor to them and a shame and eternal disgrace to us is THE MONUMENT OF VICTORY.

And the army will never quit until we have sure victory, for we dare not break faith with our dead.

These lines of a Canadian soldier, Colonel McCrae, who has made the last sacrifice are an epitome of the army's spirit:

"In Flanders' fields the poppies grow
Between the crosses, row on row,
That mark our place,
While in the sky the larks,
Still bravely singing,
Fly unheard amid the guns.
We are the Dead—
Short days ago we lived, felt dawn, saw sunsets glow,
Loved and were loved—and now we lie
In Flanders' fields——

Take up our quarrel with the foe.
To you from failing hands we throw
The torch—be yours to bear it high—
If ye break faith with us who die,
We shall not sleep though poppies grow
In Flanders' fields."

Our little hour—how swift it flies
        When poppies flare and lilies smile;
How soon the fleeting minute dies,
        Leaving us but a little while
To dream our dream, to sing our song
        To pick the fruit, to pluck the flower,
The Gods—they do not give us long—
        One little hour.

Our little hour—how short it is
        When Love with dew-eyed loveliness
Raises her lips for ours to kiss
        And dies within our first caress.
Youth flickers out like windblown flame,
        Sweets of to-day to-morrow sour,
For Time and Death, relentless, claim
        One little hour.

Our little hour,—how short a time
        To wage our wars, to fan our fates,
To take our fill of armored crime,
        To troop our banner, storm the gates.
Blood on the sword, our eyes blood-red,
        Blind in our puny reign of power,
Do we forget how soon is sped
        One little hour?

Our little hour—how soon it dies;
        How short a time to tell our beads,
To chant our feeble Litanies,
        To think sweet thoughts, to do good deeds,
The altar lights grow pale and dim,
        The bells hang silent in the tower,
So passes with the dying hymn,
        Our little hour.

***END OF THE PROJECT GUTENBERG EBOOK "OVER THERE" WITH THE AUSTRALIANS***

******* This file should be named 17206-h.txt or 17206-h.zip *******

This and all associated files of various formats will be found in:
http://www.gutenberg.org/1/7/2/0/17206

Updated editions will replace the previous one--the old editions will be renamed.

Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING with public domain eBooks. Redistribution is subject to the trademark license, especially commercial redistribution.