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so many of them that they are a constant menace, but occasionally to be reckoned with. Great sprawling dry lakes ominous in their very placidity; dust dry, with little whirlwinds scurrying over them and mirages that lie to you most convincingly, painting water where there is only clay dust. Water that is hidden deep in forbidding canyons, water that you must hunt for blindly unless you have been told where it comes stealthily out from some crevice in the rocks. Indians know the water holes, and have told the white men with whom they made friends after a fashion—for Casey tells me he never knew a red man who was essentially noble—and these have told others; and men have named the springs and have indicated their location on maps. Otherwise the land is dry, parched and deadly and beautiful, and men have died terrible, picturesque deaths within its borders.

I was thinking of that, and it seemed not too incongruous that the devil should now and then walk abroad with a lantern of his own devising to make men shrink from his path. But Casey says, and I think he means it, that the light is a lure. He told me a weird adventure of his own to back his argument, but I thought he was inventing most of it as he went along. Until I saw that light on Tippipah I had determined to let his romancing go in at one ear if it must, and stop there without running out at the tips of my fingers. Casey has enough ungodly adventures that are true. I didn't feel called upon to repeat his Irish inventions.

But now I'm going to tell you. If you can't believe it I shall not blame you; but Casey swears that it is all true. It's worth beginning where Casey did, at the beginning. And that goes back to when he was driving stage in the Yellowstone.

Casey was making the trip out, one time, and he had just one passenger because it was at the end of the season and there had been a week of nasty weather that had driven out most of the sightseers and no new ones were coming in. This man was a peevish, egotistical sort, I imagine; at any rate he did a lot of talking about himself and his ill luck, and he told Casey of his misfortunes by the hour.

Casey did not mind that much. He says he didn't listen half the time. But finally the fellow began talking of the wealth that is wasted on folks who can't use it properly or even appreciate the good fortune.

To illustrate that point he told a story that set Casey's mind to seeing visions. The man told about an old Indian who lived in dirt and a government blanket and drank bad whisky when he could get it, and whipped his squaw and behaved exactly like other Indians. Yet that old Indian knew where gold lay so thick that he could pick out pieces of crumbly rock all plastered with free gold. He was too lazy to dig out enough to do him any good. He would come into the nearest town with a rusty old lard bucket full of high grade so rich that the storekeeper once got five hundred dollars from the bucketful. He gave the Indian about twenty dollars' worth of grub and made him a present of two yards of bright blue ribbon, which tickled the old buck so much that in two weeks he was back with more high grade knotted in the bottom of a gunny sack.

Casey asked the man why some one didn't trail the Injun. Casey knew that an Indian is not permitted to file a claim to mineral land. He could not hold it, under the law, if some white man discovered it and located the ground, but Casey thought that some white-hearted fellow might take the claim and pay the buck a certain percentage of the profits.

The man said that couldn't be done. The old buck—Injun Jim, they called him—was an old she-bear. All the Indians were afraid of him and would hide their faces in their blankets when he passed them on his way to the gold, rather than be suspected by Injun Jim of any unwarranted interest in his destination. Casey knew enough about Indians to accept that statement. And white men, it would seem, were either not nervy enough or else they were not cunning enough. A few had attempted to trail Injun Jim, but no one had ever succeeded, because that part of Nevada had not had any gold stampede, which the man declared would have come sure as fate if Injun Jim's mine were ever uncovered.

Casey asked certain questions and learned all that the man could tell him,—or would tell him. He said that Injun Jim lived mostly in the Tippipah district. No free gold had ever been discovered there, nor much gold of any kind; but Injun Jim certainly brought free gold into Round Butte whenever he wanted grub. It must have been ungodly rich,—five hundred dollars' worth in a ten-pound lard bucket!

The tale held Casey's imagination. He dreamed nights of trailing Injun Jim, and if he'd had any money to outfit for the venture he surely would have gone straight to Nevada and to Round Butte. He told himself that it would take an outsider to furnish the energy for the search. Men who live in a country are the last to see the possibilities lying all around them, Casey said. It was true; he had seen it work out even in himself. Hadn't he driven stage in Cripple Creek country and carried out gold by the hundred-thousand,—gold that might have been his had he not been content to drive stage? Hadn't he lived in gold country all his life, almost, and didn't he know mineral formations as well as many a school—trained expert?

But even dreams of gold fluctuate and grow vague before the small interests of everyday living. Casey hadn't the money just then to quit his job of stage driving and go Indian stalking. It would take money,—a few hundred at least. Casey at that time lacked the price of a ticket to Round Butte. So he had to drive and dream, and his first spurt of saving grew half—hearted as the weeks passed; and then he lost all he had saved in a poker game because he wanted to win enough in one night to make the trip.

However, he went among men with his ears wide open for gossip concerning Injun Jim, and he gleaned bits of information that seemed to confirm what his passenger up in the Yellowstone had told him. He even met a man who knew Injun Jim.

Injun Jim, he was told, had one eye and a bad temper. He had lost his right eye in a fight with soldiers, in the days when Indian fighting was part of a soldier's training. Injun Jim nursed a grudge against the whites because of that eye, and while he behaved himself nowadays, being old and not very popular amongst his own people, it was taken for granted that his trigger finger would never be paralyzed, and that a white man need only furnish him a thin excuse and a fair chance to cover all traces of the killing. Injun Jim would attend to the rest with great zeal.

Stranger still, Casey found that the tale of the lard bucket and the gold was true. This man had once been in the store when Jim arrived for grub. He had taken a piece of the ore in his hands. It was free gold, all right, and it must have come from a district where free gold was scarce as women.

"We've got it figured down to a spot about fifty miles square," the man told Casey. "That old Injun don't travel long trails. He's old. And all Injuns are lazy. They won't go hunting mineral like a white man. They know mineral when they see it and they have good memories and can go to the spot afterwards. Injun Jim prob-ly run across a pocket somewheres when he was hunting. Can't be much of it—he'd bring in more at a time if there was, and be Injun-rich. He's just figurin' on making it hold out long as he lives. 'Tain't worth while trying to find it; there's too much mineral laying around loose in these hills."

Casey stored all that gossip away in the back of his head and through all the ups and downs of the years he never quite forgot it.

CHAPTER XIII

Casey earned a good deal of money, but there are men who are very good at finding original ways of losing money, too. Casey was one. (You should hear Casey unburden himself sometime upon the subject of garages and the tourist trade!) He saved money enough in Patmos to buy two burros and a mule, and what grub and tools the burros could carry. There were no poker games in Patmos, and a discouraged prospector happened along at the right moment, which accounts for it.

In this speed-hungry age Casey had not escaped the warped viewpoint which others assume toward travel. Casey always had craved the sensation of swift moving through space. His old stage horses could tell you tales of that! It was a distinct comedown, buying burros for his venture. That took straight, native optimism and the courage to make the best of things. But he hadn't the price of a Ford, and Casey abhors debt; so he reminded himself cheerfully that many a millionaire would still be poor if he had turned up his nose at burros, sour-dough cans and the business end of pick and shovel, and made the deal.

At that, he was better off than most prospectors, he told himself on the night of his purchase. He had the mule, William, to ride. The prospector had assured Casey over and over that William was saddle broke. Casey is too happy-go-lucky, I think. He took the man's word for it and waited until the night before he intended beginning his journey before he gave William a try-out, down in a sandy swale back of the garage. He returned after dark, leading William. Casey had a pronounced limp and an eyetooth was broken short off, about halfway to the gums, and his lip was cut.

"William's saddle broke, all right," he told his neighbor, the proprietor of the Oasis. "I've saw horses broke like that; cow-punchers have fun in the c'rall with 'em Sundays, seein' which one can stay with the saddle three jumps. William don't mind the saddle at all. All he hates is anybody in it." Then he grinned wryly because of his hurt. "No use arguin' with a mule—I used to be too good a walker."

Casey therefore traded his riding saddle for another packsaddle, and collected six coal-oil cans which he cleaned carefully. William was loaded with cans of water, which he seemed to prefer to Casey, though they probably weighed more. The burros waddled off under their loads of beans, flour, bacon, coffee, lard, and a full set of prospector's tools. Casey set his course by the stars and fared forth across the desert, meaning to pass through the lower end of Death Valley by night, on a trail he knew, and so plod up toward the Tippipah country.

He was happy. He owed no man a nickel, he had grub enough to last him three months if he were careful, he had a body tough as seasoned hickory, and he was headed for that great no-man's-land which is the desert. More, he was actually upon the trail of his dream that he had dreamed years before up in the Yellowstone. An old, secretive Indian was going to find his match when Casey Ryan plodded over his horizon and halted beside his fire.

By the way, don't blame me for showing a fondness for gloom and gore when you read the names Casey carried in his mind the next few weeks. Casey crossed Death Valley and the Funeral Mountains—or a spur of them—and headed up toward Spectre Range, going by way of Deadman's Spring, where he filled his water cans. That does not sound cheerful, but Casey was still fairly happy,—though there were moments when he thought seriously of killing William with a rock.

Every morning, without fail, he and William fought every minute from breakfast to starting time. From his actions you would think that William had never seen a pack before, and expected it to bite him fatally if he came within twenty feet of it. You could tell Casey's camp by the manner in

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