author - "-"
of this kind, of overtones and undertones that illuminate the hackish psyche.
But there is more. Hackers, as a rule, love wordplay and are very conscious and inventive in their use of language. These traits seem to be common in young children, but the conformity-enforcing machine we are pleased to call an educational system bludgeons them out of most of us before adolescence. Thus, linguistic invention in most subcultures of the modern West is a halting and largely unconscious process. Hackers, by contrast, regard slang formation and use as a game to be played for conscious pleasure. Their inventions thus display an almost unique combination of the neotenous enjoyment of language-play with the discrimination of educated and powerful intelligence. Further, the electronic media which knit them together are fluid, `hot' connections, well adapted to both the dissemination of new slang and the ruthless culling of weak and superannuated specimens. The results of this process give us perhaps a uniquely inten
rely delivered from the black vapour which disturbed it. Pray do me the favour to tell me why you were so melancholy, and wherefore you are no longer so."
The king of Tartary continued for some time as if he had been meditating and contriving what he should answer; but at last replied, "You are my sultan and master; but excuse me, I beseech you, from answering your question." "No, dear brother," said the sultan, "you must answer me, I will take no denial." Shaw- zummaun, not being able to withstand these pressing entreaties, replied, "Well then, brother, I will satisfy you, since you command me ;" and having told him the story of the queen of Samarcand's treachery "This," said he, "was the cause of my grief; judge whether I had not sufficient reason for my depression."
"O! my brother," said the sultan, (in a tone which shewed what interest he took in the king of Tartary's affliction), "what a horrible event do you tell me! I commend you for punishing the traitors who offered you such an outrage.
l
grace that we greet him, the good one, now."
Wulfgar spake, the Wendles' chieftain,
whose might of mind to many was known,
his courage and counsel: "The king of Danes,
the Scyldings' friend, I fain will tell,
the Breaker-of-Rings, as the boon thou askest,
the famed prince, of thy faring hither,
and, swiftly after, such answer bring
as the doughty monarch may deign to give."
Hied then in haste to where Hrothgar sat
white-haired and old, his earls about him,
till the stout thane stood at the shoulder there
of the Danish king: good courtier he!
Wulfgar spake to his winsome lord: --
"Hither have fared to thee far-come men
o'er the paths of ocean, people of Geatland;
and the stateliest there by his sturdy band
is Beowulf named. This boon they seek,
that they, my master, may with thee
have speech at will: nor spurn their prayer
to give them hearing, gracious Hrothgar!
In weeds of the warrior worthy they,
methinks, of our l
MATTER AND SPIRIT XIV. RELIGION BY SEPARATION FROM THE QUALITIES XV. RELIGION BY ATTAINING THE SUPREME XVI. THE SEPARATENESS OF THE DIVINE AND UNDIVINE XVII. RELIGION BY THE THREEFOLD FAITH XVIII. RELIGION BY DELIVERANCE AND RENUNCIATION
CHAPTER I
Dhritirashtra: Ranged thus for battle on the sacred plain-- On Kurukshetra--say, Sanjaya! say What wrought my people, and the Pandavas?
Sanjaya: When he beheld the host of Pandavas, Raja Duryodhana to Drona drew, And spake these words: "Ah, Guru! see this line, How vast it is of Pandu fighting-men, Embattled by the son of Drupada, Thy scholar in the war! Therein stand ranked Chiefs like Arjuna, like to Bhima chiefs, Benders of bows; Virata, Yuyudhan, Drupada, eminent upon his car, Dhrishtaket, Chekitan, Kasi's stout lord, Purujit, Kuntibhoj, and Saivya, With Yudhamanyu, and Uttamauj Subhadra's child; and Drupadi's;-all famed! All mounted on their shining chariots! On our side, too,--thou
ould often say, Mrs. Bargrave, you are not only the best, but the only friend I have in the world, and no circumstances of life shall ever dissolve my friendship. They would often condole each other's adverse fortunes, and read together Drelincourt upon Death, and other good books; and so, like two Christian friends, they comforted each other under their sorrow.
Some time after, Mr. Veal's friends got him a place in the custom-house at Dover, which occasioned Mrs. Veal, by little and little, to fall off from her intimacy with Mrs. Bargrave, though there was never any such thing as a quarrel; but an indifferency came on by degrees, till at last Mrs. Bargrave had not seen her in two years and a half; though above a twelvemonth of the time Mrs. Bargrave hath been absent from Dover, and this last half year has been in Canterbury about two months of the time, dwelling in a house of her own.
In this house, on the 8th of September, 1705, she was sitting alone in the forenoon, thinking over her unfortun
of this kind, of overtones and undertones that illuminate the hackish psyche.
But there is more. Hackers, as a rule, love wordplay and are very conscious and inventive in their use of language. These traits seem to be common in young children, but the conformity-enforcing machine we are pleased to call an educational system bludgeons them out of most of us before adolescence. Thus, linguistic invention in most subcultures of the modern West is a halting and largely unconscious process. Hackers, by contrast, regard slang formation and use as a game to be played for conscious pleasure. Their inventions thus display an almost unique combination of the neotenous enjoyment of language-play with the discrimination of educated and powerful intelligence. Further, the electronic media which knit them together are fluid, `hot' connections, well adapted to both the dissemination of new slang and the ruthless culling of weak and superannuated specimens. The results of this process give us perhaps a uniquely inten
rely delivered from the black vapour which disturbed it. Pray do me the favour to tell me why you were so melancholy, and wherefore you are no longer so."
The king of Tartary continued for some time as if he had been meditating and contriving what he should answer; but at last replied, "You are my sultan and master; but excuse me, I beseech you, from answering your question." "No, dear brother," said the sultan, "you must answer me, I will take no denial." Shaw- zummaun, not being able to withstand these pressing entreaties, replied, "Well then, brother, I will satisfy you, since you command me ;" and having told him the story of the queen of Samarcand's treachery "This," said he, "was the cause of my grief; judge whether I had not sufficient reason for my depression."
"O! my brother," said the sultan, (in a tone which shewed what interest he took in the king of Tartary's affliction), "what a horrible event do you tell me! I commend you for punishing the traitors who offered you such an outrage.
l
grace that we greet him, the good one, now."
Wulfgar spake, the Wendles' chieftain,
whose might of mind to many was known,
his courage and counsel: "The king of Danes,
the Scyldings' friend, I fain will tell,
the Breaker-of-Rings, as the boon thou askest,
the famed prince, of thy faring hither,
and, swiftly after, such answer bring
as the doughty monarch may deign to give."
Hied then in haste to where Hrothgar sat
white-haired and old, his earls about him,
till the stout thane stood at the shoulder there
of the Danish king: good courtier he!
Wulfgar spake to his winsome lord: --
"Hither have fared to thee far-come men
o'er the paths of ocean, people of Geatland;
and the stateliest there by his sturdy band
is Beowulf named. This boon they seek,
that they, my master, may with thee
have speech at will: nor spurn their prayer
to give them hearing, gracious Hrothgar!
In weeds of the warrior worthy they,
methinks, of our l
MATTER AND SPIRIT XIV. RELIGION BY SEPARATION FROM THE QUALITIES XV. RELIGION BY ATTAINING THE SUPREME XVI. THE SEPARATENESS OF THE DIVINE AND UNDIVINE XVII. RELIGION BY THE THREEFOLD FAITH XVIII. RELIGION BY DELIVERANCE AND RENUNCIATION
CHAPTER I
Dhritirashtra: Ranged thus for battle on the sacred plain-- On Kurukshetra--say, Sanjaya! say What wrought my people, and the Pandavas?
Sanjaya: When he beheld the host of Pandavas, Raja Duryodhana to Drona drew, And spake these words: "Ah, Guru! see this line, How vast it is of Pandu fighting-men, Embattled by the son of Drupada, Thy scholar in the war! Therein stand ranked Chiefs like Arjuna, like to Bhima chiefs, Benders of bows; Virata, Yuyudhan, Drupada, eminent upon his car, Dhrishtaket, Chekitan, Kasi's stout lord, Purujit, Kuntibhoj, and Saivya, With Yudhamanyu, and Uttamauj Subhadra's child; and Drupadi's;-all famed! All mounted on their shining chariots! On our side, too,--thou
ould often say, Mrs. Bargrave, you are not only the best, but the only friend I have in the world, and no circumstances of life shall ever dissolve my friendship. They would often condole each other's adverse fortunes, and read together Drelincourt upon Death, and other good books; and so, like two Christian friends, they comforted each other under their sorrow.
Some time after, Mr. Veal's friends got him a place in the custom-house at Dover, which occasioned Mrs. Veal, by little and little, to fall off from her intimacy with Mrs. Bargrave, though there was never any such thing as a quarrel; but an indifferency came on by degrees, till at last Mrs. Bargrave had not seen her in two years and a half; though above a twelvemonth of the time Mrs. Bargrave hath been absent from Dover, and this last half year has been in Canterbury about two months of the time, dwelling in a house of her own.
In this house, on the 8th of September, 1705, she was sitting alone in the forenoon, thinking over her unfortun