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If passing through youth was like crossing the mirage of life for Chandra and Nithya, it proved to be chasing the mirage of love for Sathya and Prema though for plain Vasavi, Chandra's pitiable sibling, it was the end of the road.

Bhagavad-Gita is the most beautiful, perhaps the only true philosophical song existing in any known tongue’ – so opined William von Humboldt, who wrote seven-hundred verses in its praise.

The attractions Roopa experienced and the fantasies she entertained as a teen shaped a male imagery that ensconced her subconscious. Insensibly, confident carriage came to be associated with the image of maleness in her mind-set. Her acute consciousness of masculinity only increased her vulnerability to it, making her womanliness crave for the maleness for its gratification.

On one hand, this ‘book of logic ‘n reasoning’ appraises the Islamic faith shaped by the sublimity of Muhammad's preaching in Mecca and the severity of his sermons in Medina, which together make it Janus-faced to bedevil the minds of the Musalmans.  

If passing through youth was like crossing the mirage of life for Chandra and Nithya, it proved to be chasing the mirage of love for Sathya and Prema though for plain Vasavi, Chandra's pitiable sibling, it was the end of the road.

Bhagavad-Gita is the most beautiful, perhaps the only true philosophical song existing in any known tongue’ – so opined William von Humboldt, who wrote seven-hundred verses in its praise.

The attractions Roopa experienced and the fantasies she entertained as a teen shaped a male imagery that ensconced her subconscious. Insensibly, confident carriage came to be associated with the image of maleness in her mind-set. Her acute consciousness of masculinity only increased her vulnerability to it, making her womanliness crave for the maleness for its gratification.

On one hand, this ‘book of logic ‘n reasoning’ appraises the Islamic faith shaped by the sublimity of Muhammad's preaching in Mecca and the severity of his sermons in Medina, which together make it Janus-faced to bedevil the minds of the Musalmans.