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Luther was one day devoutly climbing these steps, when suddenly a voice like thunder seemed to say to him: "The just shall live by faith." He sprang to his feet and hastened from the place in shame and horror. That text never lost its power upon his soul. From that time, he saw more clearly than ever before the fallacy of trusting to human works for salvation. His eyes had been opened, and were never again to be closed. Said Luther, a few years after the opening of the Reformation: "God does not guide me, He pushes me forward. He carries me away. I am not master of myself. I desire to live in repose; but I am thrown into the midst of tumults and revolutions." He was now about to be urged into the contest...

Nothing causes a prince to be so much esteemed as great enterprises and giving proof of prowess ... He may almost be termed a new prince, because from a weak king he has become for fame and glory the first king in Christendom, and if you regard his actions you will find them all very great and some of them extraordinary. At the very beginning of his reign he assailed a city, and that enterprise was the foundation of his state. At first he did it at his leisure and without fear of being interfered with; he kept the minds of the (elite) occupied in this enterprise, so that thinking only of that war they did not think of making innovations, and he thus acquired reputation and power over them without their being aware of it. He was able with the money of the Church and the people to maintain his armies, and by that long war to lay the foundations of his military power, which afterwards has made him famous. Besides this, to be able to undertake greater enterprises, and always under the pretext of religion, he had recourse to a pious cruelty...

"Let us reject this decree," said the princes. "In matters of conscience the majority has no power." To protect liberty of conscience is the duty of the state, and this is the limit of its authority in matters of religion. Every secular government that attempts to regulate or enforce religious observances by civil authority is sacrificing the very principle for which many people so nobly struggled.  The principles contained in this celebrated Protest … constitute the very essence of true liberty. Now the Protest opposes two abuses of man in matters of faith: the first is the intrusion of the civil magistrate, and the second the arbitrary authority of [religion]. Instead of these abuses, the Protest sets the power of conscience above the magistrate, and the authority of the word of God above the visible church. In the first place, it rejects the civil power in divine things ... The protesters had moreover affirmed their right to utter freely their convictions of truth. They … denied the right of priest or magistrate to interfere and it was an assertion of the right of all men to worship according to the dictates of their own consciences.  

The European Union Foretold provides insightful perspectives on the European Union both as a political project in integration and the transformation of an ancient order. One notices that centralised powers, which ended up in the formation of united kingdoms, united states and united nations. These imperial forces persevere in efforts for a more robust and resilient E.U. However, unknown to most, colonisation, economic and military supremacy and the global dominance of the E.U. have all been foretold, millennia before the reign of the first European monarch. Spiritual forces that engineered the rise of the European thrones, also calculated the suppression of dissidence and incited merciless carnage. Although now paraded as an industrialised paragon of progress and sophistication, this book elucidates on several enigma tied to this hegemony. 

Luther was one day devoutly climbing these steps, when suddenly a voice like thunder seemed to say to him: "The just shall live by faith." He sprang to his feet and hastened from the place in shame and horror. That text never lost its power upon his soul. From that time, he saw more clearly than ever before the fallacy of trusting to human works for salvation. His eyes had been opened, and were never again to be closed. Said Luther, a few years after the opening of the Reformation: "God does not guide me, He pushes me forward. He carries me away. I am not master of myself. I desire to live in repose; but I am thrown into the midst of tumults and revolutions." He was now about to be urged into the contest...

Nothing causes a prince to be so much esteemed as great enterprises and giving proof of prowess ... He may almost be termed a new prince, because from a weak king he has become for fame and glory the first king in Christendom, and if you regard his actions you will find them all very great and some of them extraordinary. At the very beginning of his reign he assailed a city, and that enterprise was the foundation of his state. At first he did it at his leisure and without fear of being interfered with; he kept the minds of the (elite) occupied in this enterprise, so that thinking only of that war they did not think of making innovations, and he thus acquired reputation and power over them without their being aware of it. He was able with the money of the Church and the people to maintain his armies, and by that long war to lay the foundations of his military power, which afterwards has made him famous. Besides this, to be able to undertake greater enterprises, and always under the pretext of religion, he had recourse to a pious cruelty...

"Let us reject this decree," said the princes. "In matters of conscience the majority has no power." To protect liberty of conscience is the duty of the state, and this is the limit of its authority in matters of religion. Every secular government that attempts to regulate or enforce religious observances by civil authority is sacrificing the very principle for which many people so nobly struggled.  The principles contained in this celebrated Protest … constitute the very essence of true liberty. Now the Protest opposes two abuses of man in matters of faith: the first is the intrusion of the civil magistrate, and the second the arbitrary authority of [religion]. Instead of these abuses, the Protest sets the power of conscience above the magistrate, and the authority of the word of God above the visible church. In the first place, it rejects the civil power in divine things ... The protesters had moreover affirmed their right to utter freely their convictions of truth. They … denied the right of priest or magistrate to interfere and it was an assertion of the right of all men to worship according to the dictates of their own consciences.  

The European Union Foretold provides insightful perspectives on the European Union both as a political project in integration and the transformation of an ancient order. One notices that centralised powers, which ended up in the formation of united kingdoms, united states and united nations. These imperial forces persevere in efforts for a more robust and resilient E.U. However, unknown to most, colonisation, economic and military supremacy and the global dominance of the E.U. have all been foretold, millennia before the reign of the first European monarch. Spiritual forces that engineered the rise of the European thrones, also calculated the suppression of dissidence and incited merciless carnage. Although now paraded as an industrialised paragon of progress and sophistication, this book elucidates on several enigma tied to this hegemony.