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nately we are not without a clue to his methods--henot only had the best of teachers, but continued his training all throughhis life. When we consider his labors, the claim of the busy man of to-daythat he has "no time" seems almost frivolous.

The thoughts of Marcus Aurelius (of which the following citations arefrom Long's translation) were written, not for self exploration, nor fromdelight in rounded periods, but for his own guidance. That he was in factguided by his principles no better illustration offers than his magnanimitytoward the adherents of one who would have usurped the throne of theCæsars. The observation of Long that fine thoughts and moral dissertationsfrom men who have not worked and suffered may be read, but will beforgotten, seems to have been exemplified in the comparative oblivion intowhich the philosophy of Epicurus has fallen.

It is with the ethical side of the philosophy of Marcus Aurelius that weare concerned, and with that portion only which bears on the question of

nately we are not without a clue to his methods--henot only had the best of teachers, but continued his training all throughhis life. When we consider his labors, the claim of the busy man of to-daythat he has "no time" seems almost frivolous.

The thoughts of Marcus Aurelius (of which the following citations arefrom Long's translation) were written, not for self exploration, nor fromdelight in rounded periods, but for his own guidance. That he was in factguided by his principles no better illustration offers than his magnanimitytoward the adherents of one who would have usurped the throne of theCæsars. The observation of Long that fine thoughts and moral dissertationsfrom men who have not worked and suffered may be read, but will beforgotten, seems to have been exemplified in the comparative oblivion intowhich the philosophy of Epicurus has fallen.

It is with the ethical side of the philosophy of Marcus Aurelius that weare concerned, and with that portion only which bears on the question of