author - "Grenville Kleiser"
dation. This, I say, is the general superstition, and I hope that a few words of mine may serve in some sort to correct it. I ask you, if there is any other people who have confined their national self-laudation to one day in the year. I may be allowed to make one remark as a personal experience. Fortune had willed it that I should see as many--perhaps more--cities and manners of men as Ulysses; and I have observed one general fact, and that is, that the adjectival epithet which is prefixt to all the virtues is invariably the epithet which geographically describes the country that I am in. For instance, not to take any real name, if I am in the kingdom of Lilliput, I hear of the Lilliputian virtues. I hear courage, I hear common sense, and I hear political wisdom called by that name. If I cross to the neighboring Republic Blefusca--for since Swift's time it has become a Republic--I hear all these virtues suddenly qualified as Blefuscan.
I am very glad to be able to thank Lord Coleridge for having, I be
study of words, phrases, and literary expressions is a highly interesting pursuit. There is a reciprocal influence between thought and language. What we think molds the words we use, and the words we use react upon our thoughts. Hence a study of words is a study of ideas, and a stimulant to deep and original thinking.
We should not, however, study "sparkling words and sonorous phrases" with the object of introducing them consciously into our speech. To do so would inevitably lead to stiltedness and superficiality. Words and phrases should be studied as symbols of ideas, and as we become thoroughly familiar with them they will play an unconscious but effective part in our daily expression.
We acquire our vocabulary largely from our reading and our personal associates. The words we use are an unmistakable indication of our thought habits, tastes, ideals, and interests in life. In like manner, the habitual language of a people is a barometer of their intellectual, civil, moral, and spiritual ideals
dation. This, I say, is the general superstition, and I hope that a few words of mine may serve in some sort to correct it. I ask you, if there is any other people who have confined their national self-laudation to one day in the year. I may be allowed to make one remark as a personal experience. Fortune had willed it that I should see as many--perhaps more--cities and manners of men as Ulysses; and I have observed one general fact, and that is, that the adjectival epithet which is prefixt to all the virtues is invariably the epithet which geographically describes the country that I am in. For instance, not to take any real name, if I am in the kingdom of Lilliput, I hear of the Lilliputian virtues. I hear courage, I hear common sense, and I hear political wisdom called by that name. If I cross to the neighboring Republic Blefusca--for since Swift's time it has become a Republic--I hear all these virtues suddenly qualified as Blefuscan.
I am very glad to be able to thank Lord Coleridge for having, I be
study of words, phrases, and literary expressions is a highly interesting pursuit. There is a reciprocal influence between thought and language. What we think molds the words we use, and the words we use react upon our thoughts. Hence a study of words is a study of ideas, and a stimulant to deep and original thinking.
We should not, however, study "sparkling words and sonorous phrases" with the object of introducing them consciously into our speech. To do so would inevitably lead to stiltedness and superficiality. Words and phrases should be studied as symbols of ideas, and as we become thoroughly familiar with them they will play an unconscious but effective part in our daily expression.
We acquire our vocabulary largely from our reading and our personal associates. The words we use are an unmistakable indication of our thought habits, tastes, ideals, and interests in life. In like manner, the habitual language of a people is a barometer of their intellectual, civil, moral, and spiritual ideals