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It is the great mart which invites the ivory traders from the African interior. To this market come the gum-copal, the hides, the orchilla weed, the timber, and the black slaves from Africa. Bagdad had great silk bazaars, Zanzibar has her ivory bazaars; Bagdad once traded in jewels, Zanzibar trades in gum-copal; Stamboul imported Circassian and Georgian slaves; Zanzibar imports black beauties from Uhiyow, Ugindo, Ugogo, Unyamwezi and Galla.

The same mode of commerce obtains here as in all Mohammedan countries--nay, the mode was in vogue long before Moses was born. The Arab never changes. He brought the custom of his forefathers with him when he came to live on this island. He is as much of an Arab here as at Muscat or Bagdad; wherever he goes to live he carries with him his harem, his religion, his long robe, his shirt, his slippers, and his dagger. If he penetrates Africa, not all the ridicule of the negroes can make him change his modes of life. Yet the land has not become Oriental; the Arab has not

It is the great mart which invites the ivory traders from the African interior. To this market come the gum-copal, the hides, the orchilla weed, the timber, and the black slaves from Africa. Bagdad had great silk bazaars, Zanzibar has her ivory bazaars; Bagdad once traded in jewels, Zanzibar trades in gum-copal; Stamboul imported Circassian and Georgian slaves; Zanzibar imports black beauties from Uhiyow, Ugindo, Ugogo, Unyamwezi and Galla.

The same mode of commerce obtains here as in all Mohammedan countries--nay, the mode was in vogue long before Moses was born. The Arab never changes. He brought the custom of his forefathers with him when he came to live on this island. He is as much of an Arab here as at Muscat or Bagdad; wherever he goes to live he carries with him his harem, his religion, his long robe, his shirt, his slippers, and his dagger. If he penetrates Africa, not all the ridicule of the negroes can make him change his modes of life. Yet the land has not become Oriental; the Arab has not