author - "Hugo Münsterberg"
ctor, whether one looks from one eye to the other, or from some more distant object to one's own eyes, the eyes may be seen now in one position and now in another, but never in motion." This phenomenon was described by Graefe,[6] who believed it was to be explained in the same way as the illusion which one experiences in a railway coach when another train is moving parallel with the coach in which one sits, in the same direction and at the same speed. The second train, of course, appears motionless.
[5] Dodge, Raymond, PSYCHOLOGICAL REVIEW, 1900, VII., p. 456.
[6] Graefe, A., Archiv f. Ophthalmologie, 1895, XLI., 3, S. 136.
This explanation of Graefe is not to be admitted, however, since in the case of eye-movement there are muscular sensations of one's own activity, which are not present when one merely sits in a coach. These sensations of eye-movement are in all cases so intimately connected with our perception of the movement of objects, that they may not be in this case simpl
most entirely supplied from these two quarters: and yet it is evident that neither the one nor the other party can give to the problem its most natural setting. The student of mental diseases naturally emphasizes the abnormal features of the situation, and thus brings the psychotherapeutic process too much into the neighborhood of pathology. Psychotherapy became in such hands essentially a study of hypnotism, with especial interest in its relation to hysteria and similar diseases. The much more essential relation of psychotherapy to the normal mental life, the relation of suggestion and hypnotism to the normal functions seemed too often neglected. Whoever wants to influence the mind in the interest of the patient, must in the first place be in intimate contact with psychology. On the other hand, the minister's spiritual interest brings the facts nearer to religion than they really are. That a suggestion to get rid of toothache, or to sleep the next night, is given by a minister, does not constitute it as a re
ctor, whether one looks from one eye to the other, or from some more distant object to one's own eyes, the eyes may be seen now in one position and now in another, but never in motion." This phenomenon was described by Graefe,[6] who believed it was to be explained in the same way as the illusion which one experiences in a railway coach when another train is moving parallel with the coach in which one sits, in the same direction and at the same speed. The second train, of course, appears motionless.
[5] Dodge, Raymond, PSYCHOLOGICAL REVIEW, 1900, VII., p. 456.
[6] Graefe, A., Archiv f. Ophthalmologie, 1895, XLI., 3, S. 136.
This explanation of Graefe is not to be admitted, however, since in the case of eye-movement there are muscular sensations of one's own activity, which are not present when one merely sits in a coach. These sensations of eye-movement are in all cases so intimately connected with our perception of the movement of objects, that they may not be in this case simpl
most entirely supplied from these two quarters: and yet it is evident that neither the one nor the other party can give to the problem its most natural setting. The student of mental diseases naturally emphasizes the abnormal features of the situation, and thus brings the psychotherapeutic process too much into the neighborhood of pathology. Psychotherapy became in such hands essentially a study of hypnotism, with especial interest in its relation to hysteria and similar diseases. The much more essential relation of psychotherapy to the normal mental life, the relation of suggestion and hypnotism to the normal functions seemed too often neglected. Whoever wants to influence the mind in the interest of the patient, must in the first place be in intimate contact with psychology. On the other hand, the minister's spiritual interest brings the facts nearer to religion than they really are. That a suggestion to get rid of toothache, or to sleep the next night, is given by a minister, does not constitute it as a re