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ti, which is intouch with each one of the four globes and a part of it. Thesame is true of any aggregation of prakriti--of the earth itselfand of all things in it, including man. As there are fouratoms in each one, so there are four earths, four globes,consubstantial, one for each of the four elements, and in touchwith it. One is formed of prakritic atoms--the globe we know;another, of the ether forming their envelopes; another, of theprana envelopes of ether, and a fourth of the manasa around thepranic atom. They are not "skins"; they are consubstantial.And what is true of atoms or globes is true of animals. Each hasfour "material" bodies, with each body on the corresponding globe--whether of the earth or of the Universe. This is the physicalbasis of the famous "chain of seven globes" that is such astumbling-block in Hindu metaphysics. The spirit passes throughfour to get in and three to get out--seven in all. The Hinduunderstands without explanation. He understands his physics.


ti, which is intouch with each one of the four globes and a part of it. Thesame is true of any aggregation of prakriti--of the earth itselfand of all things in it, including man. As there are fouratoms in each one, so there are four earths, four globes,consubstantial, one for each of the four elements, and in touchwith it. One is formed of prakritic atoms--the globe we know;another, of the ether forming their envelopes; another, of theprana envelopes of ether, and a fourth of the manasa around thepranic atom. They are not "skins"; they are consubstantial.And what is true of atoms or globes is true of animals. Each hasfour "material" bodies, with each body on the corresponding globe--whether of the earth or of the Universe. This is the physicalbasis of the famous "chain of seven globes" that is such astumbling-block in Hindu metaphysics. The spirit passes throughfour to get in and three to get out--seven in all. The Hinduunderstands without explanation. He understands his physics.