author - "Thomas Firminger Thiselton Dyer"
t of the Burning Pestle" (iii. 4): "There is a pretty tale of a witch that had the devil's mark about her, that had a giant to be her son, that was called Lob-lye-by-the-Fire." Grimm[17] mentions a spirit, named the "Good Lubber," to whom the bones of animals used to be offered at Manseld, in Germany. Once more, the phrase of "being in," or "getting into Lob's pound," is easy of explanation, presuming Lob to be a fairy epithet--the term being equivalent to Poake-ledden or Pixy-led.[18] In "Hudibras" this term is employed as a name for the stocks in which the knight puts Crowdero:
"Crowdero, whom in irons bound, Thou basely threw'st into Lob's pound."
[16] Mr. Dyce considers that Lob is descriptive of the contrast between Puck's square figure and the airy shapes of the other fairies.
[17] "Deutsche Mythologie," p. 492.
[18] See Keightley's "Fairy Mythology," pp. 318, 319.
It occurs, also, in Massinger's "Duke of Milan" (iii. 2), where it means "behind the arras:"
t of the Burning Pestle" (iii. 4): "There is a pretty tale of a witch that had the devil's mark about her, that had a giant to be her son, that was called Lob-lye-by-the-Fire." Grimm[17] mentions a spirit, named the "Good Lubber," to whom the bones of animals used to be offered at Manseld, in Germany. Once more, the phrase of "being in," or "getting into Lob's pound," is easy of explanation, presuming Lob to be a fairy epithet--the term being equivalent to Poake-ledden or Pixy-led.[18] In "Hudibras" this term is employed as a name for the stocks in which the knight puts Crowdero:
"Crowdero, whom in irons bound, Thou basely threw'st into Lob's pound."
[16] Mr. Dyce considers that Lob is descriptive of the contrast between Puck's square figure and the airy shapes of the other fairies.
[17] "Deutsche Mythologie," p. 492.
[18] See Keightley's "Fairy Mythology," pp. 318, 319.
It occurs, also, in Massinger's "Duke of Milan" (iii. 2), where it means "behind the arras:"