Read books online » author » Page 688

In our online library worldlibraryebooks.com you can read for free books of the author . All books are presented in full version without abbreviations. You can also read the abstract or a comment about the book.

at all it is absolutely necessary that there should be a Cosmic Mind binding all individual minds to certain generic unities of action, and so producing all things as realities and nothing as illusion. The importance of this conclusion will become more apparent as we advance in our studies.

We have now got at some reason why concrete material form is a necessity of the Creative Process. Without it the perfect Self-recognition of Spirit from the Individual standpoint, which we shall presently find is the means by which the Creative Process is to be carried forward, would be impossible; and therefore, so far from matter being an illusion, it is the necessary channel for the self-differentiation of Spirit and its Expression in multitudinous life and beauty. Matter is thus the necessary Polar Opposite to Spirit, and when we thus recognize it in its right order we shall find that there is no antagonism between the two, but that together they constitute one harmonious whole.

and both probablydied in infancy. After him was born three sons and a daughter.For ten or twelve years at least, after Shakespeare's birth hisfather continued to be in easy circumstances. In the year 1568he was the high bailiff or chief magistrate of Stratford, and formany years afterwards he held the position of alderman as he haddone for three years before. To the completion of his tenth year,therefore, it is natural to suppose that William Shakespeare wouldget the best education that Stratford could afford. The freeschool of the town was open to all boys and like all thegrammar-schools of that time, was under the direction of men who,as graduates of the universities, were qualified to diffuse thatsound scholarship which was once the boast of England. There isno record of Shakespeare's having been at this school, but therecan be no rational doubt that he was educated there. His fathercould not have procured for him a better education anywhere. Tothose who have studied Shakespeare's w

oking for them here."

March thought of asking him what he was looking for; but, feeling unequalto a technical discussion at least as deep as the deep-sea fishes,he returned to more ordinary topics.

"Delightful sort of hole this is," he said. "This little delland river here. It's like those places Stevenson talks about,where something ought to happen."

"I know," answered the other. "I think it's because the place itself,so to speak, seems to happen and not merely to exist.Perhaps that's what old Picasso and some of the Cubists are tryingto express by angles and jagged lines. Look at that wall likelow cliffs that juts forward just at right angles to the slopeof turf sweeping up to it. That's like a silent collision.It's like a breaker and the back-wash of a wave."

March looked at the low-browed crag overhanging the greenslope and nodded. He was interested in a man who turnedso easily from the technicalities of science to those of art;and asked him if he admired the new angular art

or humiliation, the information involved may be denied, disavowed, negated, or shifted in meaning to prevent a reactive state of rage, depression, or shame." [Ibid.]

The second mechanism which the narcissist employees is the active pursuit of Narcissistic Supply. The narcissist actively seeks to furnish himself with an endless supply of admiration, adulation, affirmation and attention. As opposed to common opinion (which infiltrated literature) - the narcissist is content to have ANY kind of attention. If fame cannot be had - notoriety would do. The narcissist is obsessed with the obtaining of Narcissistic Supply, he is addicted to it. His behaviour in its pursuit is impulsive and compulsive.

"The hazard is not simply guilt because ideals have not been met. Rather, any loss of a good and coherent self-feeling is associated with intensely experienced emotions such as shame and depression, plus an anguished sense of helplessness and disorientation. To prevent this state, the narcissistic personal

w of progressive development, and as all the forms of life thus tend to progress, in order to account for the existence at the present day of simple productions, he maintains that such forms are now spontaneously generated. (I have taken the date of the first publication of Lamarck from Isidore Geoffroy Saint- Hilaire's ("Hist. Nat. Generale", tom. ii. page 405, 1859) excellent history of opinion on this subject. In this work a full account is given of Buffon's conclusions on the same subject. It is curious how largely my grandfather, Dr. Erasmus Darwin, anticipated the views and erroneous grounds of opinion of Lamarck in his "Zoonomia" (vol. i. pages 500-510), published in 1794. According to Isid. Geoffroy there is no doubt that Goethe was an extreme partisan of similar views, as shown in the introduction to a work written in 1794 and 1795, but not published till long afterward; he has pointedly remarked ("Goethe als Naturforscher", von Dr. Karl Meding, s. 34) that the future question for naturalists will be

ndarmes, and innumerable features typically andpicturesquely French, induced me easily to believe myself back in thebewildering whirl of the Boulevard des Capucines or des Italiennes.Whether the narrow streets of the native city are clean or dirty,whether garbage heaps lie festering in the broiling sun, sending theirdisgusting effluvia out to annoy the sense of smell at every turn, themunicipality cares not a little bit. Indifference to the well-being ofthe native pervades it; there is present no progressive prosperity.Every second person I met was, or seemed to be, a Government official.He was dressed in immaculate white clothes of the typical ugly Frenchcut, trimmed elaborately with an ad libitum decoration of gold braidand brass buttons. All was so different from Singapore and Hong-Kong,and one did not feel, in surroundings which made strongly for the_laissez-faire_ of the Frenchman in the East, ashamed of the fact thathe was an Englishman.

Three days north lies Hong-Kong, an all-

s in life. What they did once, their descendants have still and always a right to do after them; and their example lives in their country, a continual stimulant and encouragement for him who has the soul to adopt it."

It would be well for every young man, eager for success and anxious to form a character that will achieve it, to commit to memory the advice of Bishop Middleton:

Persevere against discouragements. Keep your temper. Employ leisure in study, and always have some work in hand. Be punctual and methodical in business, and never procrastinate. Never be in a hurry. Preserve self-possession, and do not be talked out of a conviction. Rise early, and be an economist of time. Maintain dignity without the appearance of pride; manner is something with everybody, and everything with some. Be guarded in discourse, attentive, and slow to speak. Never acquiesce in immoral or pernicious opinions.

Be not forward to assign reasons to those who have no right to ask. Think nothing in conduct unim

Paul sighed and dug into his pocket and pulled out his wallet. "I've only got $600 on me," he said as he leafed through the bills. "That was going to be my bribe money for the night."

"If you can spare it, it'd help. I've already doled out all my cash on hand to secure the place and get the liquor. But we still need..."

"I know, I know," said Paul, handing the money to Sandee. "Let's just try and make tonight kick ass so we can earn that back as quick as possible."

"We should be flush by dawn, my dear," Sandee assured him. "Just you wait."

"That's the plan anyway. But would you explain that to Chloe for me?"

"What is Chloe doing tonight, anyway?" Sandee asked. "I was hoping to get her to come out with me and check out the new help at the Hyatt."

"She's busy getting everything set up for our visitors. She's kind of freaking out about all the little details."

"Oh my, are they coming in tonight? I thought that was next week."

ound the chairs in a long line. Suddenly the music stops, and directly it does so every one tries to sit down. As there is one player too many some one must necessarily be left without a chair. That player has therefore to leave the game, another chair is taken away, and the music begins again. So on to the end, a chair and a player going after each round. The winner of the game is the one who, when only one chair is left, gets it. It is against the rules to move the chairs. A piano, it ought to be pointed out, is not absolutely necessary. Any form of music will do; or if there is no instrument some one may sing, or read aloud. But a piano is best, and the pianist ought now and then to pretend to stop, because this makes it more exciting for the players.

Stir the Mash

This is another variety of "Going to Jerusalem." The chairs are placed against the wall in a row, one fewer than the players. One of the players sits down in the middle of the room with a stick and pretends to be stirring a bowl of

and then adds, 'and is now.' He came to baptize with the Holy Spirit; the Spirit could not stream forth till He was glorified (John i. 33, vii. 37, 38, xvi. 7). It was when He had made an end of sin, and entering into the Holiest of all with His blood, had there on our behalf received the Holy Spirit (Acts ii. 33), that He could send Him down to us as the Spirit of the Father. It was when Christ had redeemed us, and we in Him had received the position of children, that the Father sent forth the Spirit of His Son into our hearts to cry, 'Abba, Father.' The worship in spirit is the worship of the Father in the Spirit of Christ, the Spirit of Sonship.

This is the reason why Jesus here uses the name of Father. We never find one of the Old Testament saints personally appropriate the name of child or call God his Father. The worship of the Father is only possible to those to whom the Spirit of the Son has been given. The worship in spirit is only possible to those

at all it is absolutely necessary that there should be a Cosmic Mind binding all individual minds to certain generic unities of action, and so producing all things as realities and nothing as illusion. The importance of this conclusion will become more apparent as we advance in our studies.

We have now got at some reason why concrete material form is a necessity of the Creative Process. Without it the perfect Self-recognition of Spirit from the Individual standpoint, which we shall presently find is the means by which the Creative Process is to be carried forward, would be impossible; and therefore, so far from matter being an illusion, it is the necessary channel for the self-differentiation of Spirit and its Expression in multitudinous life and beauty. Matter is thus the necessary Polar Opposite to Spirit, and when we thus recognize it in its right order we shall find that there is no antagonism between the two, but that together they constitute one harmonious whole.

and both probablydied in infancy. After him was born three sons and a daughter.For ten or twelve years at least, after Shakespeare's birth hisfather continued to be in easy circumstances. In the year 1568he was the high bailiff or chief magistrate of Stratford, and formany years afterwards he held the position of alderman as he haddone for three years before. To the completion of his tenth year,therefore, it is natural to suppose that William Shakespeare wouldget the best education that Stratford could afford. The freeschool of the town was open to all boys and like all thegrammar-schools of that time, was under the direction of men who,as graduates of the universities, were qualified to diffuse thatsound scholarship which was once the boast of England. There isno record of Shakespeare's having been at this school, but therecan be no rational doubt that he was educated there. His fathercould not have procured for him a better education anywhere. Tothose who have studied Shakespeare's w

oking for them here."

March thought of asking him what he was looking for; but, feeling unequalto a technical discussion at least as deep as the deep-sea fishes,he returned to more ordinary topics.

"Delightful sort of hole this is," he said. "This little delland river here. It's like those places Stevenson talks about,where something ought to happen."

"I know," answered the other. "I think it's because the place itself,so to speak, seems to happen and not merely to exist.Perhaps that's what old Picasso and some of the Cubists are tryingto express by angles and jagged lines. Look at that wall likelow cliffs that juts forward just at right angles to the slopeof turf sweeping up to it. That's like a silent collision.It's like a breaker and the back-wash of a wave."

March looked at the low-browed crag overhanging the greenslope and nodded. He was interested in a man who turnedso easily from the technicalities of science to those of art;and asked him if he admired the new angular art

or humiliation, the information involved may be denied, disavowed, negated, or shifted in meaning to prevent a reactive state of rage, depression, or shame." [Ibid.]

The second mechanism which the narcissist employees is the active pursuit of Narcissistic Supply. The narcissist actively seeks to furnish himself with an endless supply of admiration, adulation, affirmation and attention. As opposed to common opinion (which infiltrated literature) - the narcissist is content to have ANY kind of attention. If fame cannot be had - notoriety would do. The narcissist is obsessed with the obtaining of Narcissistic Supply, he is addicted to it. His behaviour in its pursuit is impulsive and compulsive.

"The hazard is not simply guilt because ideals have not been met. Rather, any loss of a good and coherent self-feeling is associated with intensely experienced emotions such as shame and depression, plus an anguished sense of helplessness and disorientation. To prevent this state, the narcissistic personal

w of progressive development, and as all the forms of life thus tend to progress, in order to account for the existence at the present day of simple productions, he maintains that such forms are now spontaneously generated. (I have taken the date of the first publication of Lamarck from Isidore Geoffroy Saint- Hilaire's ("Hist. Nat. Generale", tom. ii. page 405, 1859) excellent history of opinion on this subject. In this work a full account is given of Buffon's conclusions on the same subject. It is curious how largely my grandfather, Dr. Erasmus Darwin, anticipated the views and erroneous grounds of opinion of Lamarck in his "Zoonomia" (vol. i. pages 500-510), published in 1794. According to Isid. Geoffroy there is no doubt that Goethe was an extreme partisan of similar views, as shown in the introduction to a work written in 1794 and 1795, but not published till long afterward; he has pointedly remarked ("Goethe als Naturforscher", von Dr. Karl Meding, s. 34) that the future question for naturalists will be

ndarmes, and innumerable features typically andpicturesquely French, induced me easily to believe myself back in thebewildering whirl of the Boulevard des Capucines or des Italiennes.Whether the narrow streets of the native city are clean or dirty,whether garbage heaps lie festering in the broiling sun, sending theirdisgusting effluvia out to annoy the sense of smell at every turn, themunicipality cares not a little bit. Indifference to the well-being ofthe native pervades it; there is present no progressive prosperity.Every second person I met was, or seemed to be, a Government official.He was dressed in immaculate white clothes of the typical ugly Frenchcut, trimmed elaborately with an ad libitum decoration of gold braidand brass buttons. All was so different from Singapore and Hong-Kong,and one did not feel, in surroundings which made strongly for the_laissez-faire_ of the Frenchman in the East, ashamed of the fact thathe was an Englishman.

Three days north lies Hong-Kong, an all-

s in life. What they did once, their descendants have still and always a right to do after them; and their example lives in their country, a continual stimulant and encouragement for him who has the soul to adopt it."

It would be well for every young man, eager for success and anxious to form a character that will achieve it, to commit to memory the advice of Bishop Middleton:

Persevere against discouragements. Keep your temper. Employ leisure in study, and always have some work in hand. Be punctual and methodical in business, and never procrastinate. Never be in a hurry. Preserve self-possession, and do not be talked out of a conviction. Rise early, and be an economist of time. Maintain dignity without the appearance of pride; manner is something with everybody, and everything with some. Be guarded in discourse, attentive, and slow to speak. Never acquiesce in immoral or pernicious opinions.

Be not forward to assign reasons to those who have no right to ask. Think nothing in conduct unim

Paul sighed and dug into his pocket and pulled out his wallet. "I've only got $600 on me," he said as he leafed through the bills. "That was going to be my bribe money for the night."

"If you can spare it, it'd help. I've already doled out all my cash on hand to secure the place and get the liquor. But we still need..."

"I know, I know," said Paul, handing the money to Sandee. "Let's just try and make tonight kick ass so we can earn that back as quick as possible."

"We should be flush by dawn, my dear," Sandee assured him. "Just you wait."

"That's the plan anyway. But would you explain that to Chloe for me?"

"What is Chloe doing tonight, anyway?" Sandee asked. "I was hoping to get her to come out with me and check out the new help at the Hyatt."

"She's busy getting everything set up for our visitors. She's kind of freaking out about all the little details."

"Oh my, are they coming in tonight? I thought that was next week."

ound the chairs in a long line. Suddenly the music stops, and directly it does so every one tries to sit down. As there is one player too many some one must necessarily be left without a chair. That player has therefore to leave the game, another chair is taken away, and the music begins again. So on to the end, a chair and a player going after each round. The winner of the game is the one who, when only one chair is left, gets it. It is against the rules to move the chairs. A piano, it ought to be pointed out, is not absolutely necessary. Any form of music will do; or if there is no instrument some one may sing, or read aloud. But a piano is best, and the pianist ought now and then to pretend to stop, because this makes it more exciting for the players.

Stir the Mash

This is another variety of "Going to Jerusalem." The chairs are placed against the wall in a row, one fewer than the players. One of the players sits down in the middle of the room with a stick and pretends to be stirring a bowl of

and then adds, 'and is now.' He came to baptize with the Holy Spirit; the Spirit could not stream forth till He was glorified (John i. 33, vii. 37, 38, xvi. 7). It was when He had made an end of sin, and entering into the Holiest of all with His blood, had there on our behalf received the Holy Spirit (Acts ii. 33), that He could send Him down to us as the Spirit of the Father. It was when Christ had redeemed us, and we in Him had received the position of children, that the Father sent forth the Spirit of His Son into our hearts to cry, 'Abba, Father.' The worship in spirit is the worship of the Father in the Spirit of Christ, the Spirit of Sonship.

This is the reason why Jesus here uses the name of Father. We never find one of the Old Testament saints personally appropriate the name of child or call God his Father. The worship of the Father is only possible to those to whom the Spirit of the Son has been given. The worship in spirit is only possible to those