re on the baseball diamond or the football gridiron: readiness to do everything, or anything--or to do nothing, if he is so directed--in the interests of the team. It must take a leaf from the book of General Pershing and his fellow officers who, in a time of stress for the Allies, were willing and eager to brigade their troops with the soldiers of France and England, thus losing the identity of their forces in the interest of the great cause for which they stood. It must learn the lesson taught by the life of Him who emptied Himself for the sake of the world--and did it with a smile.
III
FORGIVING INJURIES
A gifted writer has told the story of a workman in a Bessemer steel furnace who was jealous of the foreman whom he thought had injured him. The foreman was making a good record, and the workman did not want to see him succeed. So he plotted his undoing--he loosened the bolts of the cable that controlled an important part of the machinery, and so caused an accident that not only interfe
stle in the air, especially if the magician had anything to do with it! I would much sooner come and help you to build real houses."
The traveller in the dusty brown cloak still shook his head.
"Little ladies in gold and silver gowns can only build castles in the air," he said.
"Do the people who live in your houses never build castles in the air?" asked the Princess.
"I never thought of asking them," answered the great builder. "I have been too much occupied in building their real houses."
"Then let us go and ask them now," said the Princess; and she came down from her castle in the air, and stepped once more on to the dusty road, and held out her little white hand to the traveller. Her castle in the air vanished like a puff of smoke the moment she stepped out of it.
"What would be the use of that?" asked the traveller, smiling. He took the little white hand, however, for no one could have refused that much to such a very charming Princess.
"Why," said the Pri
and would have liked nothing better than to see some enormous mischief happen to Danae and her son. The only good man in this unfortunate island of Seriphus appears to have been the fisherman. As Perseus walked along, therefore, the people pointed after him, and made mouths, and winked to one another, and ridiculed him as loudly as they dared.
"Ho, ho!" cried they; "Medusa's snakes will sting him soundly!"
Now, there were three Gorgons alive at that period; and they were the most strange and terrible monsters that had ever been since the world was made, or that have been seen in after days, or that are likely to be seen in all time to come. I hardly know what sort of creature or hobgoblin to call them. They were three sisters, and seem to have borne some distant resemblance to women, but were really a very frightful and mischievous species of dragon. It is, indeed, difficult to imagine what hideous beings these three sisters were. Why, instead of locks of hair, if you can believe me, they had ea
en: for this generosity in the heathen is unwonted; and fickle-mindedness has ever been an attribute of the worshippers of Baal."
"'That they are fickle-minded and treacherous is as true as the Pentateuch," said Buzi-Ben-Levi, "but that is only toward the people of Adonai. When was it ever known that the Ammonites proved wanting to their own interests? Methinks it is no great stretch of generosity to allow us lambs for the altar of the Lord, receiving in lieu thereof thirty silver shekels per head !"
"Thou forgettest, however, Ben-Levi," replied Abel-Phittim, "that the Roman Pompey, who is now impiously besieging the city of the Most High, has no assurity that we apply not the lambs thus purchased for the altar, to the sustenance of the body, rather than of the spirit."
"Now, by the five corners of my beard!" shouted the Pharisee, who belonged to the sect called The Dashers (that little knot of saints whose manner of _dashing _and lacerating the feet against the pavement was long a thorn
areful with her at home; or, at all events, she had not noticed it.
"About old Mr. Emerson--I hardly know. No, he is not tactful; yet, have you ever noticed that there are people who do things which are most indelicate, and yet at the same time--beautiful?"
"Beautiful?" said Miss Bartlett, puzzled at the word. "Are not beauty and delicacy the same?"
"So one would have thought," said the other helplessly. "But things are so difficult, I sometimes think."
She proceeded no further into things, for Mr. Beebe reappeared, looking extremely pleasant.
"Miss Bartlett," he cried, "it's all right about the rooms. I'm so glad. Mr. Emerson was talking about it in the smoking-room, and knowing what I did, I encouraged him to make the offer again. He has let me come and ask you. He would be so pleased."
"Oh, Charlotte," cried Lucy to her cousin, "we must have the rooms now. The old man is just as nice and kind as he can be."
Miss Bartlett was silent.
"I fear," said Mr.
well, and go to sleep, And I will lap thee with my cope, Softly to lye."
It would seem that the manuscript is here imperfect, for we do not find the reasons which finally induce the curtal Friar to amend the King's cheer. But acknowledging his guest to be such a "good fellow" as has seldom graced his board, the holy man at length produces the best his cell affords. Two candles are placed on a table, white bread and baked pasties are displayed by the light, besides choice of venison, both salt and fresh, from which they select collops. "I might have eaten my bread dry," said the King, "had I not pressed thee on the score of archery, but now have I dined like a prince---if we had but drink enow."
This too is afforded by the hospitable anchorite, who dispatches an assistant to fetch a pot of four gallons from a secret corner near his bed, and the whole three set in to serious drinking. This amusement is superintended by the Friar, according to the recurrence of certain fustian words, to be repeate
ly the real aspect of the building. Its principal feature seemed to be that of an excessive antiquity. The discoloration of ages had been great. Minute fungi overspread the whole exterior, hanging in a fine tangled web-work from the eaves. Yet all this was apart from any extraordinary dilapidation. No portion of the masonry had fallen; and there appeared to be a wild inconsistency between its still perfect adaptation of parts, and the crumbling condition of the individual stones. In this there was much that reminded me of the specious totality of old wood-work which has rotted for long years in some neglected vault, with no disturbance from the breath of the external air. Beyond this indication of extensive decay, however, the fabric gave little token of instability. Perhaps the eye of a scrutinizing observer might have discovered a barely perceptible fissure, which, extending from the roof of the building in front, made its way down the wall in a zigzag direction, until it became lost in the sullen waters of
e of being an old word which is accepted and re-interpreted by Aristotle rather than a word freely chosen by him to denote the exact phenomenon he wishes to describe. At any rate the Dionysus ritual itself was a _katharmos_ or _katharsis_--a purification of the community from the taints and poisons of the past year, the old contagion of sin and death. And the words of Aristotle's definition of tragedy in Chapter VI might have been used in the days of Thespis in a much cruder and less metaphorical sense. According to primitive ideas, the mimic representation on the stage of 'incidents arousing pity and fear' did act as a _katharsis_ of such 'passions' or 'sufferings' in real life. (For the word _pathemata_ means 'sufferings' as well as 'passions'.) It is worth remembering that in the year 361 B.C., during Aristotle's lifetime, Greek tragedies were introduced into Rome, not on artistic but on superstitious grounds, as a _katharmos_ against a pestilence (Livy vii. 2). One cannot but suspect that in his account o
ks.
Doubtless our order will merge by degrees into another, and the new one will also work--but not so much by reason of what it is as by reason of what men will bring into it. The reason why Bolshevism did not work, and cannot work, is not economic. It does not matter whether industry is privately managed or socially controlled; it does not matter whether you call the workers' share "wages" or "dividends"; it does not matter whether you regimentalize the people as to food, clothing, and shelter, or whether you allow them to eat, dress, and live as they like. Those are mere matters of detail. The incapacity of the Bolshevist leaders is indicated by the fuss they made over such details. Bolshevism failed because it was both unnatural and immoral. Our system stands. Is it wrong? Of course it is wrong, at a thousand points! Is it clumsy? Of course it is clumsy. By all right and reason it ought to break down. But it does not--because it is instinct with certain economic and moral fundamentals.
The e
kind. Chizzle, Mizzle, and otherwise have lapsed into a habit of vaguely promising themselves that they will look into that outstanding little matter and see what can be done for Drizzle--who was not well used--when Jarndyce and Jarndyce shall be got out of the office. Shirking and sharking in all their many varieties have been sown broadcast by the ill-fated cause; and even those who have contemplated its history from the outermost circle of such evil have been insensibly tempted into a loose way of letting bad things alone to take their own bad course, and a loose belief that if the world go wrong it was in some off-hand manner never meant to go right.
Thus, in the midst of the mud and at the heart of the fog, sits the Lord High Chancellor in his High Court of Chancery.
"Mr. Tangle," says the Lord High Chancellor, latterly something restless under the eloquence of that learned gentleman.
"Mlud," says Mr. Tangle. Mr. Tangle knows more of Jarndyce and Jarndyce than anybody. He is famous f
re on the baseball diamond or the football gridiron: readiness to do everything, or anything--or to do nothing, if he is so directed--in the interests of the team. It must take a leaf from the book of General Pershing and his fellow officers who, in a time of stress for the Allies, were willing and eager to brigade their troops with the soldiers of France and England, thus losing the identity of their forces in the interest of the great cause for which they stood. It must learn the lesson taught by the life of Him who emptied Himself for the sake of the world--and did it with a smile.
III
FORGIVING INJURIES
A gifted writer has told the story of a workman in a Bessemer steel furnace who was jealous of the foreman whom he thought had injured him. The foreman was making a good record, and the workman did not want to see him succeed. So he plotted his undoing--he loosened the bolts of the cable that controlled an important part of the machinery, and so caused an accident that not only interfe
stle in the air, especially if the magician had anything to do with it! I would much sooner come and help you to build real houses."
The traveller in the dusty brown cloak still shook his head.
"Little ladies in gold and silver gowns can only build castles in the air," he said.
"Do the people who live in your houses never build castles in the air?" asked the Princess.
"I never thought of asking them," answered the great builder. "I have been too much occupied in building their real houses."
"Then let us go and ask them now," said the Princess; and she came down from her castle in the air, and stepped once more on to the dusty road, and held out her little white hand to the traveller. Her castle in the air vanished like a puff of smoke the moment she stepped out of it.
"What would be the use of that?" asked the traveller, smiling. He took the little white hand, however, for no one could have refused that much to such a very charming Princess.
"Why," said the Pri
and would have liked nothing better than to see some enormous mischief happen to Danae and her son. The only good man in this unfortunate island of Seriphus appears to have been the fisherman. As Perseus walked along, therefore, the people pointed after him, and made mouths, and winked to one another, and ridiculed him as loudly as they dared.
"Ho, ho!" cried they; "Medusa's snakes will sting him soundly!"
Now, there were three Gorgons alive at that period; and they were the most strange and terrible monsters that had ever been since the world was made, or that have been seen in after days, or that are likely to be seen in all time to come. I hardly know what sort of creature or hobgoblin to call them. They were three sisters, and seem to have borne some distant resemblance to women, but were really a very frightful and mischievous species of dragon. It is, indeed, difficult to imagine what hideous beings these three sisters were. Why, instead of locks of hair, if you can believe me, they had ea
en: for this generosity in the heathen is unwonted; and fickle-mindedness has ever been an attribute of the worshippers of Baal."
"'That they are fickle-minded and treacherous is as true as the Pentateuch," said Buzi-Ben-Levi, "but that is only toward the people of Adonai. When was it ever known that the Ammonites proved wanting to their own interests? Methinks it is no great stretch of generosity to allow us lambs for the altar of the Lord, receiving in lieu thereof thirty silver shekels per head !"
"Thou forgettest, however, Ben-Levi," replied Abel-Phittim, "that the Roman Pompey, who is now impiously besieging the city of the Most High, has no assurity that we apply not the lambs thus purchased for the altar, to the sustenance of the body, rather than of the spirit."
"Now, by the five corners of my beard!" shouted the Pharisee, who belonged to the sect called The Dashers (that little knot of saints whose manner of _dashing _and lacerating the feet against the pavement was long a thorn
areful with her at home; or, at all events, she had not noticed it.
"About old Mr. Emerson--I hardly know. No, he is not tactful; yet, have you ever noticed that there are people who do things which are most indelicate, and yet at the same time--beautiful?"
"Beautiful?" said Miss Bartlett, puzzled at the word. "Are not beauty and delicacy the same?"
"So one would have thought," said the other helplessly. "But things are so difficult, I sometimes think."
She proceeded no further into things, for Mr. Beebe reappeared, looking extremely pleasant.
"Miss Bartlett," he cried, "it's all right about the rooms. I'm so glad. Mr. Emerson was talking about it in the smoking-room, and knowing what I did, I encouraged him to make the offer again. He has let me come and ask you. He would be so pleased."
"Oh, Charlotte," cried Lucy to her cousin, "we must have the rooms now. The old man is just as nice and kind as he can be."
Miss Bartlett was silent.
"I fear," said Mr.
well, and go to sleep, And I will lap thee with my cope, Softly to lye."
It would seem that the manuscript is here imperfect, for we do not find the reasons which finally induce the curtal Friar to amend the King's cheer. But acknowledging his guest to be such a "good fellow" as has seldom graced his board, the holy man at length produces the best his cell affords. Two candles are placed on a table, white bread and baked pasties are displayed by the light, besides choice of venison, both salt and fresh, from which they select collops. "I might have eaten my bread dry," said the King, "had I not pressed thee on the score of archery, but now have I dined like a prince---if we had but drink enow."
This too is afforded by the hospitable anchorite, who dispatches an assistant to fetch a pot of four gallons from a secret corner near his bed, and the whole three set in to serious drinking. This amusement is superintended by the Friar, according to the recurrence of certain fustian words, to be repeate
ly the real aspect of the building. Its principal feature seemed to be that of an excessive antiquity. The discoloration of ages had been great. Minute fungi overspread the whole exterior, hanging in a fine tangled web-work from the eaves. Yet all this was apart from any extraordinary dilapidation. No portion of the masonry had fallen; and there appeared to be a wild inconsistency between its still perfect adaptation of parts, and the crumbling condition of the individual stones. In this there was much that reminded me of the specious totality of old wood-work which has rotted for long years in some neglected vault, with no disturbance from the breath of the external air. Beyond this indication of extensive decay, however, the fabric gave little token of instability. Perhaps the eye of a scrutinizing observer might have discovered a barely perceptible fissure, which, extending from the roof of the building in front, made its way down the wall in a zigzag direction, until it became lost in the sullen waters of
e of being an old word which is accepted and re-interpreted by Aristotle rather than a word freely chosen by him to denote the exact phenomenon he wishes to describe. At any rate the Dionysus ritual itself was a _katharmos_ or _katharsis_--a purification of the community from the taints and poisons of the past year, the old contagion of sin and death. And the words of Aristotle's definition of tragedy in Chapter VI might have been used in the days of Thespis in a much cruder and less metaphorical sense. According to primitive ideas, the mimic representation on the stage of 'incidents arousing pity and fear' did act as a _katharsis_ of such 'passions' or 'sufferings' in real life. (For the word _pathemata_ means 'sufferings' as well as 'passions'.) It is worth remembering that in the year 361 B.C., during Aristotle's lifetime, Greek tragedies were introduced into Rome, not on artistic but on superstitious grounds, as a _katharmos_ against a pestilence (Livy vii. 2). One cannot but suspect that in his account o
ks.
Doubtless our order will merge by degrees into another, and the new one will also work--but not so much by reason of what it is as by reason of what men will bring into it. The reason why Bolshevism did not work, and cannot work, is not economic. It does not matter whether industry is privately managed or socially controlled; it does not matter whether you call the workers' share "wages" or "dividends"; it does not matter whether you regimentalize the people as to food, clothing, and shelter, or whether you allow them to eat, dress, and live as they like. Those are mere matters of detail. The incapacity of the Bolshevist leaders is indicated by the fuss they made over such details. Bolshevism failed because it was both unnatural and immoral. Our system stands. Is it wrong? Of course it is wrong, at a thousand points! Is it clumsy? Of course it is clumsy. By all right and reason it ought to break down. But it does not--because it is instinct with certain economic and moral fundamentals.
The e
kind. Chizzle, Mizzle, and otherwise have lapsed into a habit of vaguely promising themselves that they will look into that outstanding little matter and see what can be done for Drizzle--who was not well used--when Jarndyce and Jarndyce shall be got out of the office. Shirking and sharking in all their many varieties have been sown broadcast by the ill-fated cause; and even those who have contemplated its history from the outermost circle of such evil have been insensibly tempted into a loose way of letting bad things alone to take their own bad course, and a loose belief that if the world go wrong it was in some off-hand manner never meant to go right.
Thus, in the midst of the mud and at the heart of the fog, sits the Lord High Chancellor in his High Court of Chancery.
"Mr. Tangle," says the Lord High Chancellor, latterly something restless under the eloquence of that learned gentleman.
"Mlud," says Mr. Tangle. Mr. Tangle knows more of Jarndyce and Jarndyce than anybody. He is famous f