Allan's Wife by H. Rider Haggard (the red fox clan TXT) 📖

perhaps, was a double-barrelled No. 12 shot-gun, but it had flint locks. Also there were some old tower muskets, which might or might not throw straight at seventy yards. I took six Kaffirs with me, and three good horses, which were supposed to be salted—that is, proof against the sickness. Among the Kaffirs was an old fellow named Indaba-zimbi, which, being translated, means “tongue of iron.” I suppose he got this name from his strident voice and exhaustless eloquence. This man was a great character in his way. He had been a noted witch-doctor among a neighbouring tribe, and came to the station under the following circumstances, which, as he plays a considerable part in this history, are perhaps worth recording.

Two years before my father’s death I had occasion to search the country round for some lost oxen. After a long and useless quest it occurred to me that I had better go to the place where the oxen were bred by a Kaffir chief, whose name I forget, but whose kraal was about fifty miles from our station. There I journeyed, and found the oxen safe at home. The chief entertained me handsomely, and on the following morning I went to pay my respects to him before leaving, and was somewhat surprised to find a collection of some hundreds of men and women sitting round him anxiously watching the sky in which the thunder-clouds were banking up in a very ominous way.

“You had better wait, white man,” said the chief, “and see the rain-doctors fight the lightning.”

I inquired what he meant, and learned that this man, Indaba-zimbi, had for some years occupied the position of wizard-in-chief to the tribe, although he was not a member of it, having been born in the country now known as Zululand. But a son of the chief’s, a man of about thirty, had lately set up as a rival in supernatural powers. This irritated Indaba-zimbi beyond measure, and a quarrel ensued between the two witch-doctors that resulted in a challenge to trial by lightning being given and accepted. These were the conditions. The rivals must await the coming of a serious thunderstorm, no ordinary tempest would serve their turn. Then, carrying assegais in their hands, they must take their stand within fifty paces of each other upon a certain patch of ground where the big thunderbolts were observed to strike continually, and by the exercise of their occult powers and invocations to the lightning, must strive to avert death from themselves and bring it on their rival. The terms of this singular match had been arranged a month previously, but no storm worthy of the occasion had arisen. Now the local weather-prophets believed it to be brewing.

I inquired what would happen if neither of the men were struck, and was told that they must then wait for another storm. If they escaped the second time, however, they would be held to be equal in power, and be jointly consulted by the tribe upon occasions of importance.

The prospect of being a spectator of so unusual a sight overcame my desire to be gone, and I accepted the chief’s invitation to see it out. Before mid-day I regretted it, for though the western heavens grew darker and darker, and the still air heralded the coming of the storm, yet it did not come. By four o’clock, however, it became obvious that it must burst soon—at sunset, the old chief said, and in the company of the whole assembly I moved down to the place of combat. The kraal was built on the top of a hill, and below it the land sloped gently to the banks of a river about half a mile away. On the hither side of the bank was the piece of land that was, the natives said, “loved of the lightning.” Here the magicians took up their stand, while the spectators grouped themselves on the hillside about two hundred yards away—which was, I thought, rather too near to be pleasant. When we had sat there for a while my curiosity overcame me, and I asked leave of the chief to go down and inspect the arena. He said I might do so at my own risk. I told him that the fire from above would not hurt white men, and went to find that the spot was a bed of iron ore, thinly covered with grass, which of course accounted for its attracting the lightning from the storms as they travelled along the line of the river. At each end of this iron-stone area were placed the combatants, Indaba-zimbi facing the east, and his rival the west, and before each there burned a little fire made of some scented root. Moreover they were dressed in all the paraphernalia of their craft, snakeskins, fish-bladders, and I know not what beside, while round their necks hung circlets of baboons’ teeth and bones from human hands. First I went to the western end where the chief’s son stood. He was pointing with his assegai towards the advancing storm, and invoking it in a voice of great excitement.

“Come, fire, and lick up Indaba-zimbi!

“Hear me, Storm Devil, and lick Indaba-zimbi with your red tongue!

“Spit on him with your rain!

“Whirl him away in your breath!

“Make him as nothing—melt the marrow in his bones!

“Run into his heart and burn away the lies!

“Show all the people who is the true Witch Finder!

“Let me not be put to shame in the eyes of this white man!”

Thus he spoke, or rather chanted, and all the while rubbed his broad chest—for he was a very fine man—with some filthy compound of medicine or mouti.

After a while, getting tired of his song, I walked across the iron-stone, to where Indaba-zimbi sat by his fire. He was not chanting at all, but his performance was much more impressive. It consisted in staring at the eastern sky, which was perfectly clear of cloud, and every now and again beckoning at it with his finger, then turning round to point with the assegai towards his rival. For a while I looked at him in silence. He was a curious wizened man, apparently over fifty years of age, with thin hands that looked as tough as wire. His nose was much sharper than is usual among these races, and he had a queer habit of holding his head sideways like a bird when he spoke, which, in addition to the humour that lurked in his eye, gave him a most comical appearance. Another strange thing about him was that he had a single white lock of hair among his black wool. At last I spoke to him:

“Indaba-zimbi, my friend,” I said, “you may be a good witch-doctor, but you are certainly a fool. It is no good beckoning at the blue sky while your enemy is getting a start with the storm.”

“You may be clever, but don’t think you know everything, white man,” the old fellow answered, in a high, cracked voice, and with something like a grin.

“They call you Iron-tongue,” I went on; “you had better use it, or the Storm Devil won’t hear you.”

“The fire from above runs down iron,” he answered, “so I keep my tongue quiet. Oh, yes, let him curse away, I’ll put him out presently. Look now, white man.”

I looked, and in the eastern sky there grew a cloud. At first it was small, though very black, but it gathered with extraordinary rapidity.

This was odd enough, but as I had seen the same thing happen before it did not particularly astonish me. It is by no means unusual in Africa for two thunderstorms to come up at the same time from different points of the compass.

“You had better get on, Indaba-zimbi,” I said, “the big storm is coming along fast, and will soon eat up that baby of yours,” and I pointed to the west.

“Babies sometimes grow to giants, white man,” said Indaba-zimbi, beckoning away vigorously. “Look now at my cloud-child.”

I looked; the eastern storm was spreading itself from earth to sky, and in shape resembled an enormous man. There was its head, its shoulders, and its legs; yes, it was like a huge giant travelling across the heavens. The light of the setting sun escaping from beneath the lower edge of the western storm shot across the intervening space in a sheet of splendour, and, lighting upon the advancing figure of cloud, wrapped its middle in hues of glory too wonderful to be described; but beneath and above this glowing belt his feet and head were black as jet. Presently, as I watched, an awful flash of light shot from the head of the cloud, circled it about as though with a crown of living fire, and vanished.

“Aha,” chuckled old Indaba-zimbi, “my little boy is putting on his man’s ring,” and he tapped the gum ring on his own head, which natives assume when they reach a certain age and dignity. “Now, white man, unless you are a bigger wizard than either of us you had better clear off, for the fire-fight is about to begin.”

I thought this sound advice.

“Good luck go with you, my black uncle,” I said. “I hope you don’t feel the iniquities of a mis-spent life weighing on you at the last.”

“You look after yourself, and think of your own sins, young man,” he answered, with a grim smile, and taking a pinch of snuff, while at that very moment a flash of lightning, I don’t know from which storm, struck the ground within thirty paces of me. That was enough for me, I took to my heels, and as I went I heard old Indaba-zimbi’s dry chuckle of amusement.

I climbed the hill till I came to where the chief was sitting with his indunas, or headmen, and sat down near to him. I looked at the man’s face and saw that he was intensely anxious for his son’s safety, and by no means confident of the young man’s powers to resist the magic of Indaba-zimbi. He was talking in a low voice to the induna next to him. I affected to take no notice and to be concentrating my attention on the novel scene before me; but in those days I had very quick ears, and caught the drift of the conversation.

“Hearken!” the chief was saying, “if the magic of Indaba-zimbi prevails against my son I will endure him no more. Of this I am sure, that when he has slain my son he will slay me, me also, and make himself chief in my place. I fear Indaba-zimbi. Ou!”

“Black One,” answered the induna, “wizards die as dogs die, and, once dead, dogs bark no more.”

“And once dead,” said the chiefs, “wizards work no more spells,” and he bent and whispered in the induna’s ear, looking at the assegai in his hand as he whispered.

“Good, my father, good!” said the induna, presently. “It shall be done to-night, if the lightning does not do it first.”

“A bad look-out for old Indaba-zimbi,” I said to myself. “They mean to kill him.” Then I thought no more of the matter for a while, the scene before me was too tremendous.

The two storms were rapidly rushing together. Between them was a gulf of blue sky, and from time to time flashes of blinding light passed across this gulf, leaping from cloud to cloud. I remember that they reminded me of the story of the heathen god Jove and his thunderbolts. The storm that was shaped like a giant and ringed with the glory of the sinking sun made an excellent Jove, and I am sure that the bolts which leapt from it could not have been surpassed even in mythological times. Oddly enough, as yet the flashes were not followed by thunder. A deadly stillness lay upon the place, the cattle stood silently on the hillside, even the natives were awed to silence. Dark shadows crept along the bosom of the hills, the river to the right and left