Jungle Tales of Tarzan by Edgar Rice Burroughs (each kindness read aloud TXT) 📖

from the tree above upon his broad shoulders. The impact of the springing creature carried Rabba Kega to the ground. He felt strong jaws close upon his neck, and when he tried to scream, steel fingers throttled his throat. The powerful black warrior struggled to free himself; but he was as a child in the grip of his adversary.

Presently Tarzan released his grip upon the other's throat; but each time that Rabba Kega essayed a scream, the cruel fingers choked him painfully. At last the warrior desisted. Then Tarzan half rose and kneeled upon his victim's back, and when Rabba Kega struggled to arise, the ape-man pushed his face down into the dirt of the trail. With a bit of the rope that had secured the kid, Tarzan made Rabba Kega's wrists secure behind his back, then he rose and jerked his prisoner to his feet, faced him back along the trail and pushed him on ahead.

Not until he came to his feet did Rabba Kega obtain a square look at his assailant. When he saw that it was the white devil-god his heart sank within him and his knees trembled; but as he walked along the trail ahead of his captor and was neither injured nor molested his spirits slowly rose, so that he took heart again. Possibly the devil-god did not intend to kill him after all. Had he not had little Tibo in his power for days without harming him, and had he not spared Momaya, Tibo's mother, when he easily might have slain her?

And then they came upon the cage which Rabba Kega, with the other black warriors of the village of Mbonga, the chief, had placed and baited for Numa. Rabba Kega saw that the bait was gone, though there was no lion within the cage, nor was the door dropped. He saw and he was filled with wonder not unmixed with apprehension. It entered his dull brain that in some way this combination of circumstances had a connection with his presence there as the prisoner of the white devil-god.

Nor was he wrong. Tarzan pushed him roughly into the cage, and in another moment Rabba Kega understood. Cold sweat broke from every pore of his body—he trembled as with ague—for the ape-man was binding him securely in the very spot the kid had previously occupied. The witch-doctor pleaded, first for his life, and then for a death less cruel; but he might as well have saved his pleas for Numa, since already they were directed toward a wild beast who understood no word of what he said.

But his constant jabbering not only annoyed Tarzan, who worked in silence, but suggested that later the black might raise his voice in cries for succor, so he stepped out of the cage, gathered a handful of grass and a small stick and returning, jammed the grass into Rabba Kega's mouth, laid the stick crosswise between his teeth and fastened it there with the thong from Rabba Kega's loin cloth. Now could the witch-doctor but roll his eyes and sweat. Thus Tarzan left him.

The ape-man went first to the spot where he had cached the body of the kid. Digging it up, he ascended into a tree and proceeded to satisfy his hunger. What remained he again buried; then he swung away through the trees to the water hole, and going to the spot where fresh, cold water bubbled from between two rocks, he drank deeply. The other beasts might wade in and drink stagnant water; but not Tarzan of the Apes. In such matters he was fastidious. From his hands he washed every trace of the repugnant scent of the Gomangani, and from his face the blood of the kid. Rising, he stretched himself not unlike some huge, lazy cat, climbed into a near-by tree and fell asleep.

When he awoke it was dark, though a faint luminosity still tinged the western heavens. A lion moaned and coughed as it strode through the jungle toward water. It was approaching the drinking hole. Tarzan grinned sleepily, changed his position and fell asleep again.

When the blacks of Mbonga, the chief, reached their village they discovered that Rabba Kega was not among them. When several hours had elapsed they decided that something had happened to him, and it was the hope of the majority of the tribe that whatever had happened to him might prove fatal. They did not love the witch-doctor. Love and fear seldom are playmates; but a warrior is a warrior, and so Mbonga organized a searching party. That his own grief was not unassuagable might have been gathered from the fact that he remained at home and went to sleep. The young warriors whom he sent out remained steadfast to their purpose for fully half an hour, when, unfortunately for Rabba Kega—upon so slight a thing may the fate of a man rest—a honey bird attracted the attention of the searchers and led them off for the delicious store it previously had marked down for betrayal, and Rabba Kega's doom was sealed.

When the searchers returned empty handed, Mbonga was wroth; but when he saw the great store of honey they brought with them his rage subsided. Already Tubuto, young, agile and evil-minded, with face hideously painted, was practicing the black art upon a sick infant in the fond hope of succeeding to the office and perquisites of Rabba Kega. Tonight the women of the old witch-doctor would moan and howl. Tomorrow he would be forgotten. Such is life, such is fame, such is power—in the center of the world's highest civilization, or in the depths of the black, primeval jungle. Always, everywhere, man is man, nor has he altered greatly beneath his veneer since he scurried into a hole between two rocks to escape the tyrannosaurus six million years ago.

The morning following the disappearance of Rabba Kega, the warriors set out with Mbonga, the chief, to examine the trap they had set for Numa. Long before they reached the cage, they heard the roaring of a great lion and guessed that they had made a successful bag, so it was with shouts of joy that they approached the spot where they should find their captive.

Yes! There he was, a great, magnificent specimen—a huge, black-maned lion. The warriors were frantic with delight. They leaped into the air and uttered savage cries—hoarse victory cries, and then they came closer, and the cries died upon their lips, and their eyes went wide so that the whites showed all around their irises, and their pendulous lower lips drooped with their drooping jaws. They drew back in terror at the sight within the cage—the mauled and mutilated corpse of what had, yesterday, been Rabba Kega, the witch-doctor.

The captured lion had been too angry and frightened to feed upon the body of his kill; but he had vented upon it much of his rage, until it was a frightful thing to behold.

From his perch in a near-by tree Tarzan of the Apes, Lord Greystoke, looked down upon the black warriors and grinned. Once again his self-pride in his ability as a practical joker asserted itself. It had lain dormant for some time following the painful mauling he had received that time he leaped among the apes of Kerchak clothed in the skin of Numa; but this joke was a decided success.

After a few moments of terror, the blacks came closer to the cage, rage taking the place of fear—rage and curiosity. How had Rabba Kega happened to be in the cage? Where was the kid? There was no sign nor remnant of the original bait. They looked closely and they saw, to their horror, that the corpse of their erstwhile fellow was bound with the very cord with which they had secured the kid. Who could have done this thing? They looked at one another.

Tubuto was the first to speak. He had come hopefully out with the expedition that morning. Somewhere he might find evidence of the death of Rabba Kega. Now he had found it, and he was the first to find an explanation.

"The white devil-god," he whispered. "It is the work of the white devil-god!"

No one contradicted Tubuto, for, indeed, who else could it have been but the great, hairless ape they all so feared? And so their hatred of Tarzan increased again with an increased fear of him. And Tarzan sat in his tree and hugged himself.

No one there felt sorrow because of the death of Rabba Kega; but each of the blacks experienced a personal fear of the ingenious mind which might discover for any of them a death equally horrible to that which the witch-doctor had suffered. It was a subdued and thoughtful company which dragged the captive lion along the broad elephant path back to the village of Mbonga, the chief.

And it was with a sigh of relief that they finally rolled it into the village and closed the gates behind them. Each had experienced the sensation of being spied upon from the moment they left the spot where the trap had been set, though none had seen or heard aught to give tangible food to his fears.

At the sight of the body within the cage with the lion, the women and children of the village set up a most frightful lamentation, working themselves into a joyous hysteria which far transcended the happy misery derived by their more civilized prototypes who make a business of dividing their time between the movies and the neighborhood funerals of friends and strangers—especially strangers.

From a tree overhanging the palisade, Tarzan watched all that passed within the village. He saw the frenzied women tantalizing the great lion with sticks and stones. The cruelty of the blacks toward a captive always induced in Tarzan a feeling of angry contempt for the Gomangani. Had he attempted to analyze this feeling he would have found it difficult, for during all his life he had been accustomed to sights of suffering and cruelty. He, himself, was cruel. All the beasts of the jungle were cruel; but the cruelty of the blacks was of a different order. It was the cruelty of wanton torture of the helpless, while the cruelty of Tarzan and the other beasts was the cruelty of necessity or of passion.

Perhaps, had he known it, he might have credited this feeling of repugnance at the sight of unnecessary suffering to heredity—to the germ of British love of fair play which had been bequeathed to him by his father and his mother; but, of course, he did not know, since he still believed that his mother had been Kala, the great ape.

And just in proportion as his anger rose against the Gomangani his savage sympathy went out to Numa, the lion, for, though Numa was his lifetime enemy, there was neither bitterness nor contempt in Tarzan's sentiments toward him. In the ape-man's mind, therefore, the determination formed to thwart the blacks and liberate the lion; but he must accomplish this in some way which would cause the Gomangani the greatest chagrin and discomfiture.

As he squatted there watching the proceeding beneath him, he saw the warriors seize upon the cage once more and drag it between two huts. Tarzan knew that it would remain there now until evening, and that the blacks were planning a feast and orgy in celebration of their capture. When he saw that two warriors were placed beside the cage, and that these drove off the women and children and young men who would have eventually tortured Numa to death, he knew that the lion would be safe until he was needed for the evening's entertainment, when he would be more cruelly and scientifically tortured for the edification of the entire tribe.

Now Tarzan preferred to bait the blacks in as theatric a manner as his fertile imagination could evolve. He had some half-formed conception of their superstitious fears and of their especial dread of night, and so he decided to wait until darkness fell and the blacks partially worked to hysteria by their dancing and religious rites before he took any steps toward the freeing of Numa. In the meantime, he hoped, an idea adequate to the possibilities of the various factors at hand would occur to him. Nor was it long before one did.

He had swung off through the jungle to search for food when the plan came to him. At first it made him smile a little and then look dubious, for he still retained a vivid memory of the dire results that had followed the carrying out of a very wonderful