Jungle Tales of Tarzan by Edgar Rice Burroughs (each kindness read aloud TXT) 📖

couch to pit his muscles and his senses against the jungle night, and then, too, Tarzan always was goaded by an intense desire to know.

The jungle which is presided over by Kudu, the sun, is a very different jungle from that of Goro, the moon. The diurnal jungle has its own aspect—its own lights and shades, its own birds, its own blooms, its own beasts; its noises are the noises of the day. The lights and shades of the nocturnal jungle are as different as one might imagine the lights and shades of another world to differ from those of our world; its beasts, its blooms, and its birds are not those of the jungle of Kudu, the sun.

Because of these differences Tarzan loved to investigate the jungle by night. Not only was the life another life; but it was richer in numbers and in romance; it was richer in dangers, too, and to Tarzan of the Apes danger was the spice of life. And the noises of the jungle night—the roar of the lion, the scream of the leopard, the hideous laughter of Dango, the hyena, were music to the ears of the ape-man.

The soft padding of unseen feet, the rustling of leaves and grasses to the passage of fierce beasts, the sheen of opalesque eyes flaming through the dark, the million sounds which proclaimed the teeming life that one might hear and scent, though seldom see, constituted the appeal of the nocturnal jungle to Tarzan.

Tonight he had swung a wide circle—toward the east first and then toward the south, and now he was rounding back again into the north. His eyes, his ears and his keen nostrils were ever on the alert. Mingled with the sounds he knew, there were strange sounds—weird sounds which he never heard until after Kudu had sought his lair below the far edge of the big water—sounds which belonged to Goro, the moon—and to the mysterious period of Goro's supremacy. These sounds often caused Tarzan profound speculation. They baffled him because he thought that he knew his jungle so well that there could be nothing within it unfamiliar to him. Sometimes he thought that as colors and forms appeared to differ by night from their familiar daylight aspects, so sounds altered with the passage of Kudu and the coming of Goro, and these thoughts roused within his brain a vague conjecture that perhaps Goro and Kudu influenced these changes. And what more natural that eventually he came to attribute to the sun and the moon personalities as real as his own? The sun was a living creature and ruled the day. The moon, endowed with brains and miraculous powers, ruled the night.

Thus functioned the untrained man-mind groping through the dark night of ignorance for an explanation of the things he could not touch or smell or hear and of the great, unknown powers of nature which he could not see.

As Tarzan swung north again upon his wide circle the scent of the Gomangani came to his nostrils, mixed with the acrid odor of wood smoke. The ape-man moved quickly in the direction from which the scent was borne down to him upon the gentle night wind. Presently the ruddy sheen of a great fire filtered through the foliage to him ahead, and when Tarzan came to a halt in the trees near it, he saw a party of half a dozen black warriors huddled close to the blaze. It was evidently a hunting party from the village of Mbonga, the chief, caught out in the jungle after dark. In a rude circle about them they had constructed a thorn boma which, with the aid of the fire, they apparently hoped would discourage the advances of the larger carnivora.

That hope was not conviction was evidenced by the very palpable terror in which they crouched, wide-eyed and trembling, for already Numa and Sabor were moaning through the jungle toward them. There were other creatures, too, in the shadows beyond the firelight. Tarzan could see their yellow eyes flaming there. The blacks saw them and shivered. Then one arose and grasping a burning branch from the fire hurled it at the eyes, which immediately disappeared. The black sat down again. Tarzan watched and saw that it was several minutes before the eyes began to reappear in twos and fours.

Then came Numa, the lion, and Sabor, his mate. The other eyes scattered to right and left before the menacing growls of the great cats, and then the huge orbs of the man-eaters flamed alone out of the darkness. Some of the blacks threw themselves upon their faces and moaned; but he who before had hurled the burning branch now hurled another straight at the faces of the hungry lions, and they, too, disappeared as had the lesser lights before them. Tarzan was much interested. He saw a new reason for the nightly fires maintained by the blacks—a reason in addition to those connected with warmth and light and cooking. The beasts of the jungle feared fire, and so fire was, in a measure, a protection from them. Tarzan himself knew a certain awe of fire. Once he had, in investigating an abandoned fire in the village of the blacks, picked up a live coal. Since then he had maintained a respectful distance from such fires as he had seen. One experience had sufficed.

For a few minutes after the black hurled the firebrand no eyes appeared, though Tarzan could hear the soft padding of feet all about him. Then flashed once more the twin fire spots that marked the return of the lord of the jungle and a moment later, upon a slightly lower level, there appeared those of Sabor, his mate.

For some time they remained fixed and unwavering—a constellation of fierce stars in the jungle night—then the male lion advanced slowly toward the boma, where all but a single black still crouched in trembling terror. When this lone guardian saw that Numa was again approaching, he threw another firebrand, and, as before, Numa retreated and with him Sabor, the lioness; but not so far, this time, nor for so long. Almost instantly they turned and began circling the boma, their eyes turning constantly toward the firelight, while low, throaty growls evidenced their increasing displeasure. Beyond the lions glowed the flaming eyes of the lesser satellites, until the black jungle was shot all around the black men's camp with little spots of fire.

Again and again the black warrior hurled his puny brands at the two big cats; but Tarzan noticed that Numa paid little or no attention to them after the first few retreats. The ape-man knew by Numa's voice that the lion was hungry and surmised that he had made up his mind to feed upon a Gomangani; but would he dare a closer approach to the dreaded flames?

Even as the thought was passing in Tarzan's mind, Numa stopped his restless pacing and faced the boma. For a moment he stood motionless, except for the quick, nervous upcurving of his tail, then he walked deliberately forward, while Sabor moved restlessly to and fro where he had left her. The black man called to his comrades that the lion was coming, but they were too far gone in fear to do more than huddle closer together and moan more loudly than before.

Seizing a blazing branch the man cast it straight into the face of the lion. There was an angry roar, followed by a swift charge. With a single bound the savage beast cleared the boma wall as, with almost equal agility, the warrior cleared it upon the opposite side and, chancing the dangers lurking in the darkness, bolted for the nearest tree.

Numa was out of the boma almost as soon as he was inside it; but as he went back over the low thorn wall, he took a screaming negro with him. Dragging his victim along the ground he walked back toward Sabor, the lioness, who joined him, and the two continued into the blackness, their savage growls mingling with the piercing shrieks of the doomed and terrified man.

At a little distance from the blaze the lions halted, there ensued a short succession of unusually vicious growls and roars, during which the cries and moans of the black man ceased—forever.

Presently Numa reappeared in the firelight. He made a second trip into the boma and the former grisly tragedy was reenacted with another howling victim.

Tarzan rose and stretched lazily. The entertainment was beginning to bore him. He yawned and turned upon his way toward the clearing where the tribe would be sleeping in the encircling trees.

Yet even when he had found his familiar crotch and curled himself for slumber, he felt no desire to sleep. For a long time he lay awake thinking and dreaming. He looked up into the heavens and watched the moon and the stars. He wondered what they were and what power kept them from falling. His was an inquisitive mind. Always he had been full of questions concerning all that passed around him; but there never had been one to answer his questions. In childhood he had wanted to KNOW, and, denied almost all knowledge, he still, in manhood, was filled with the great, unsatisfied curiosity of a child.

He was never quite content merely to perceive that things happened—he desired to know WHY they happened. He wanted to know what made things go. The secret of life interested him immensely. The miracle of death he could not quite fathom. Upon innumerable occasions he had investigated the internal mechanism of his kills, and once or twice he had opened the chest cavity of victims in time to see the heart still pumping.

He had learned from experience that a knife thrust through this organ brought immediate death nine times out of ten, while he might stab an antagonist innumerable times in other places without even disabling him. And so he had come to think of the heart, or, as he called it, "the red thing that breathes," as the seat and origin of life.

The brain and its functionings he did not comprehend at all. That his sense perceptions were transmitted to his brain and there translated, classified, and labeled was something quite beyond him. He thought that his fingers knew when they touched something, that his eyes knew when they saw, his ears when they heard, his nose when it scented.

He considered his throat, epidermis, and the hairs of his head as the three principal seats of emotion. When Kala had been slain a peculiar choking sensation had possessed his throat; contact with Histah, the snake, imparted an unpleasant sensation to the skin of his whole body; while the approach of an enemy made the hairs on his scalp stand erect.

Imagine, if you can, a child filled with the wonders of nature, bursting with queries and surrounded only by beasts of the jungle to whom his questionings were as strange as Sanskrit would have been. If he asked Gunto what made it rain, the big old ape would but gaze at him in dumb astonishment for an instant and then return to his interesting and edifying search for fleas; and when he questioned Mumga, who was very old and should have been very wise, but wasn't, as to the reason for the closing of certain flowers after Kudu had deserted the sky, and the opening of others during the night, he was surprised to discover that Mumga had never noticed these interesting facts, though she could tell to an inch just where the fattest grubworm should be hiding.

To Tarzan these things were wonders. They appealed to his intellect and to his imagination. He saw the flowers close and open; he saw certain blooms which turned their faces always toward the sun; he saw leaves which moved when there was no breeze; he saw vines crawl like living things up the boles and over the branches of great trees; and to Tarzan of the Apes the flowers and the vines and the trees were living creatures. He often talked to them, as he talked to Goro, the moon, and Kudu, the sun, and always was he disappointed that they did not reply. He asked them questions; but they could not answer, though he knew that the whispering of the leaves was the language of the leaves—they talked with one another.

The wind he attributed to the trees and grasses. He thought that they swayed themselves to and fro, creating the wind. In no other way could he account for this phenomenon. The rain he finally attributed