King Solomon's Mines by H. Rider Haggard (crime books to read TXT) 📖

be rich, as it is the desire of a white man’s heart to be. Cursed for your sake be the white stones, and cursed he who seeks them. Death shall it be to him who sets foot in the place of Death to find them. I have spoken. White men, ye can go.”

I laid my hand upon his arm. “Ignosi,” I said, “tell us, when thou didst wander in Zululand, and among the white people of Natal, did not thine heart turn to the land thy mother told thee of, thy native place, where thou didst see the light, and play when thou wast little, the land where thy place was?”

“It was even so, Macumazahn.”

“In like manner, Ignosi, do our hearts turn to our land and to our own place.”

Then came a silence. When Ignosi broke it, it was in a different voice.

“I do perceive that now as ever thy words are wise and full of reason, Macumazahn; that which flies in the air loves not to run along the ground; the white man loves not to live on the level of the black or to house among his kraals. Well, ye must go, and leave my heart sore, because ye will be as dead to me, since from where ye are no tidings can come to me.

“But listen, and let all your brothers know my words. No other white man shall cross the mountains, even if any man live to come so far. I will see no traders with their guns and gin. My people shall fight with the spear, and drink water, like their forefathers before them. I will have no praying-men to put a fear of death into men’s hearts, to stir them up against the law of the king, and make a path for the white folk who follow to run on. If a white man comes to my gates I will send him back; if a hundred come I will push them back; if armies come, I will make war on them with all my strength, and they shall not prevail against me. None shall ever seek for the shining stones: no, not an army, for if they come I will send a regiment and fill up the pit, and break down the white columns in the caves and choke them with rocks, so that none can reach even to that door of which ye speak, and whereof the way to move it is lost. But for you three, Incubu, Macumazahn, and Bougwan, the path is always open; for, behold, ye are dearer to me than aught that breathes.

“And ye would go. Infadoos, my uncle, and my Induna, shall take you by the hand and guide you with a regiment. There is, as I have learned, another way across the mountains that he shall show you. Farewell, my brothers, brave white men. See me no more, for I have no heart to bear it. Behold! I make a decree, and it shall be published from the mountains to the mountains; your names, Incubu, Macumazahn, and Bougwan, shall be “hlonipa” even as the names of dead kings, and he who speaks them shall die.[12] So shall your memory be preserved in the land for ever.

[12] This extraordinary and negative way of showing intense respect is by no means unknown among African people, and the result is that if, as is usual, the name in question has a significance, the meaning must be expressed by an idiom or other word. In this way a memory is preserved for generations, or until the new word utterly supplants the old one.—A.Q.

“Go now, ere my eyes rain tears like a woman’s. At times as ye look back down the path of life, or when ye are old and gather yourselves together to crouch before the fire, because for you the sun has no more heat, ye will think of how we stood shoulder to shoulder, in that great battle which thy wise words planned, Macumazahn; of how thou wast the point of the horn that galled Twala’s flank, Bougwan; whilst thou stood in the ring of the Greys, Incubu, and men went down before thine axe like corn before a sickle; ay, and of how thou didst break that wild bull Twala’s strength, and bring his pride to dust. Fare ye well for ever, Incubu, Macumazahn, and Bougwan, my lords and my friends.”

Ignosi rose and looked earnestly at us for a few seconds. Then he threw the corner of his karross over his head, so as to cover his face from us.

We went in silence.

Next day at dawn we left Loo, escorted by our old friend Infadoos, who was heart-broken at our departure, and by the regiment of Buffaloes. Early as was the hour, all the main street of the town was lined with multitudes of people, who gave us the royal salute as we passed at the head of the regiment, while the women blessed us for having rid the land of Twala, throwing flowers before us as we went. It was really very affecting, and not the sort of thing one is accustomed to meet with from natives.

One ludicrous incident occurred, however, which I rather welcomed, as it gave us something to laugh at.

Just before we reached the confines of the town, a pretty young girl, with some lovely lilies in her hand, ran forward and presented them to Good—somehow they all seemed to like Good; I think his eye-glass and solitary whisker gave him a fictitious value—and then said that she had a boon to ask.

“Speak on,” he answered.

“Let my lord show his servant his beautiful white legs, that his servant may look upon them, and remember them all her days, and tell of them to her children; his servant has travelled four days’ journey to see them, for the fame of them has gone throughout the land.”

“I’ll be hanged if I do!” exclaimed Good excitedly.

“Come, come, my dear fellow,” said Sir Henry, “you can’t refuse to oblige a lady.”

“I won’t,” replied Good obstinately; “it is positively indecent.”

However, in the end he consented to draw up his trousers to the knee, amidst notes of rapturous admiration from all the women present, especially the gratified young lady, and in this guise he had to walk till we got clear of the town.

Good’s legs, I fear, will never be so greatly admired again. Of his melting teeth, and even of his “transparent eye,” the Kukuanas wearied more or less, but of his legs never.

As we travelled, Infadoos told us that there was another pass over the mountains to the north of the one followed by Solomon’s Great Road, or rather that there was a place where it was possible to climb down the wall of cliff which separates Kukuanaland from the desert, and is broken by the towering shapes of Sheba’s Breasts. It appeared, also, that rather more than two years previously a party of Kukuana hunters had descended this path into the desert in search of ostriches, whose plumes are much prized among them for war head-dresses, and that in the course of their hunt they had been led far from the mountains and were much troubled by thirst. Seeing trees on the horizon, however, they walked towards them, and discovered a large and fertile oasis some miles in extent, and plentifully watered. It was by way of this oasis that Infadoos suggested we should return, and the idea seemed to us a good one, for it appeared that we should thus escape the rigours of the mountain pass. Also some of the hunters were in attendance to guide us to the oasis, from which, they stated, they could perceive other fertile spots far away in the desert.[13]

[13] It often puzzled all of us to understand how it was possible that Ignosi’s mother, bearing the child with her, should have survived the dangers of her journey across the mountains and the desert, dangers which so nearly proved fatal to ourselves. It has since occurred to me, and I give the idea to the reader for what it is worth, that she must have taken this second route, and wandered out like Hagar into the wilderness. If she did so, there is no longer anything inexplicable about the story, since, as Ignosi himself related, she may well have been picked up by some ostrich hunters before she or the child was exhausted, was led by them to the oasis, and thence by stages to the fertile country, and so on by slow degrees southwards to Zululand.—A.Q.

Travelling easily, on the night of the fourth day’s journey we found ourselves once more on the crest of the mountains that separate Kukuanaland from the desert, which rolled away in sandy billows at our feet, and about twenty-five miles to the north of Sheba’s Breasts.

At dawn on the following day, we were led to the edge of a very precipitous chasm, by which we were to descend the precipice, and gain the plain two thousand and more feet below.

Here we bade farewell to that true friend and sturdy old warrior, Infadoos, who solemnly wished all good upon us, and nearly wept with grief. “Never, my lords,” he said, “shall mine old eyes see the like of you again. Ah! the way that Incubu cut his men down in the battle! Ah! for the sight of that stroke with which he swept off my brother Twala’s head! It was beautiful—beautiful! I may never hope to see such another, except perchance in happy dreams.”

We were very sorry to part from him; indeed, Good was so moved that he gave him as a souvenir—what do you think?—an eye-glass; afterwards we discovered that it was a spare one. Infadoos was delighted, foreseeing that the possession of such an article would increase his prestige enormously, and after several vain attempts he actually succeeded in screwing it into his own eye. Anything more incongruous than the old warrior looked with an eye-glass I never saw. Eye-glasses do not go well with leopard-skin cloaks and black ostrich plumes.

Then, after seeing that our guides were well laden with water and provisions, and having received a thundering farewell salute from the Buffaloes, we wrung Infadoos by the hand, and began our downward climb. A very arduous business it proved to be, but somehow that evening we found ourselves at the bottom without accident.

“Do you know,” said Sir Henry that night, as we sat by our fire and gazed up at the beetling cliffs above us, “I think that there are worse places than Kukuanaland in the world, and that I have known unhappier times than the last month or two, though I have never spent such queer ones. Eh! you fellows?”

“I almost wish I were back,” said Good, with a sigh.

As for myself, I reflected that all’s well that ends well; but in the course of a long life of shaves, I never had such shaves as those which I had recently experienced. The thought of that battle makes me feel cold all over, and as for our experience in the treasure chamber—!

Next morning we started on a toilsome trudge across the desert, having with us a good supply of water carried by our five guides, and camped that night in the open, marching again at dawn on the morrow.

By noon of the third day’s journey we could see the trees of the oasis of which the guides spoke, and within an hour of sundown we were walking once more upon grass and listening to the sound of running water.