Sanders of the River by Edgar Wallace (best manga ereader TXT) 📖

"We are they who came beyond the wild lands which Hanno, the Carthaginian, found . . .

"Marcus Septimus went up into Egypt, and with him Decimus Superbus, but by the will of Cæsar, and the favour of the gods, we sailed to the black seas beyond. . . . . Here we lived, our ships suffering wreck, being worshipped by the barbarians, teaching them warlike practices.

. . . "You who come after . . . bear greetings to Rome to Cato Hippocritus, who dwells by the gate . . ."

Sanders shook his head when he had finished reading, and said it was "rum."

For many years have the Ochori people formed a sort of grim comic relief to the tragedy of African colonisation. Now it may well be that we shall laugh at the Ochori no more. Nor, in the small hours of the night, when conversation flags in the little circle about the fires in fishing camps, shall the sleepy-eyed be roused to merriment by stories of Ochori meekness. All this has come about by favour of the Liberian Government, though at present the Liberian Government is not aware of the fact.

With all due respect to the Republic of Liberia, I say that the Monrovians are naturally liars and thieves.

Once upon a time, that dignity might be added to the State, a warship was acquired—if I remember aright it was presented by a disinterested shipowner. The Government appointed three admirals, fourteen captains, and as many officers as the ship would hold, and they all wore gorgeous but ill-fitting uniforms. The Government would have appointed a crew also, but for the fact that the ship was not big enough to hold any larger number of people than its officers totalled.

This tiny man-of-war of the black republic went to sea once, the admirals and captains taking it in turn to stoke and steer—a very pleasing and novel sensation, this latter.

Coming back into the harbour, one of the admirals said—

"It is my turn to steer now," and took the wheel.

The ship struck a rock at the entrance of the harbour and went down. The officers escaped easily enough, for your Monrovian swims like a fish, but their uniforms were spoilt by the sea water. To the suggestion that salvage operations should be attempted to refloat the warship, the Government very wisely said no, they thought not.

"We know where she is," said the President—he was sitting on the edge of his desk at Government House, eating sardines with his fingers—"and if we ever want her, it will be comforting to know she is so close to us."

Nothing more would have been done in the matter but for the fact that the British Admiralty decided that the wreck was a danger to shipping, and issued orders forthwith for the place where it lay to be buoyed.

The Liberian Government demurred on account of expense, but on pressure being applied (I suspect the captain of H.M.S. Dwarf, who was a man with a bitter tongue) they agreed, and the bell-buoy was anchored to the submerged steamer.

It made a nice rowdy, clanging noise, did that bell, and the people of Monrovia felt they were getting their money's worth.

But all Monrovia is not made up of the freed American slaves who were settled there in 1821. There are people who are described in a lordly fashion by the true Monrovians as "indigenous natives," and the chief of these are the Kroomen, who pay no taxes, defy the Government, and at intervals tweak the official nose of the Republic.

The second day after the bell was in place, Monrovia awoke to find a complete silence reigning in the bay, and that in spite of a heavy swell. The bell was still, and two ex-admirals, who were selling fish on the foreshore, borrowed a boat and rowed out to investigate. The explanation was simple—the bell had been stolen.

"Now!" said the President of the Liberian Republic in despair, "may Beelzebub, who is the father and author of all sin, descend upon these thieving Kroomen!"

Another bell was attached. The same night it was stolen. Yet another bell was put to the buoy, and a boat-load of admirals kept watch. Throughout the night they sat, rising and falling with the swell, and the monotonous "clang-jangle-clong" was music in their ears. All night it sounded, but in the early morning, at the dark hour before the sun comes up, it seemed that the bell, still tolling, grew fainter and fainter.

"Brothers," said an admiral, "we are drifting away from the bell."

But the explanation was that the bell had drifted away from them, for, tired of half measures, the Kroomen had come and taken the buoy, bell and all, and to this day there is no mark to show where a sometime man-of-war rots in the harbour of Monrovia.

The ingenious soul who planned and carried out this theft was one Bosambo, who had three wives, one of whom, being by birth Congolaise, and untrustworthy, informed the police, and with some ceremony Bosambo was arrested and tried at the Supreme Court, where he was found guilty of "theft and high treason" and sentenced to ten years' penal servitude.

They took Bosambo back to prison, and Bosambo interviewed the black gaoler.

"My friend," he said, "I have a big ju-ju in the forest, and if you do not release me at once you and your wife shall die in great torment."

"Of your ju-ju I know nothing," said the gaoler philosophically, "but I receive two dollars a week for guarding prisoners, and if I let you escape I shall lose my job."

"I know a place where there is much silver hidden," said Bosambo with promptitude. "You and I will go to this place, and we shall be rich."

"If you knew where there was silver, why did you steal bells, which are of brass and of no particular value?" asked his unimaginative guard.

"I see that you have a heart of stone," said Bosambo, and went away to the forest settlement to chop down trees for the good of the State.

Four months after this, Sanders, Chief Commissioner for the Isisi, Ikeli, and Akasava countries, received, inter alia, a communication of a stereotyped description—