The Story of a Soul by Saint Thérèse de Lisieux (best new books to read TXT) 📖

The Project Gutenberg EBook of The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux, by Thérèse Martin (of Lisieux)

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Title: The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux With Additional Writings and Sayings of St. Thérèse

Author: Thérèse Martin (of Lisieux)

Translator: Thomas Taylor

Release Date: September 28, 2005 [EBook #16772] [Date last updated: January 3, 2009]

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK THE STORY OF A SOUL ***

Produced by David McClamrock

ST. THÉRÈSE OF LISIEUX THE STORY OF A SOUL (L'HISTOIRE D'UNE ÂME): THE AUTOBIOGRAPHY OF ST. THÉRÈSE OF LISIEUX WITH ADDITIONAL WRITINGS AND SAYINGS OF ST. THÉRÈSE

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NOTE TO THIS ELECTRONIC EDITION

This electronic edition of the autobiography of St. Thérèse of Lisieux (The Story of a Soul) includes much, but not all, of the content of Soeur Thérèse of Lisieux (London: Burns, Oates & Washbourne, 1912; 8th ed., 1922), edited by Rev. T.N. Taylor. All the translated writings and sayings of St. Thérèse contained in that book are in this electronic edition, including the autobiography as well as "Counsels and Reminiscences," letters, and selected poems. Also included are the preface by Cardinal Bourne, the prologue relating Thérèse's parentage and birth, and the epilogue describing her final illness, her death, and related events. Not included are the illustrations, the list of illustrations, accounts of favors attributed to the intercession of St. Thérèse, documents related to her beatification, and some other material not written by her.

Footnotes have been re-numbered sequentially in each chapter. They are presented at the end of each chapter, and some have been slightly modified for ease of reference. A few footnotes, referring to page numbers in the original, have been modified or omitted. Citations to the Psalms, many of which were numbered differently in Catholic Bibles of St. Thérèse's time than they commonly are today, have the "new" number in brackets next to the "old" number from the original—e.g., "Psalm 22[23]:1-4." Footnote numbers are shown in brackets, e.g., "[1]."

The original page headers, page numbering, disclaimer of any intention to anticipate the judgment of the Church in calling St. Thérèse a "saint" before her canonization, and other extraneous matter, which were deemed suitable for a printed book in 1922 but not for an e-book in 2005, are not here. The French "oe" ligature, in words such as "soeur," is not available in the standard ISO-8859-1 character set, and obviously is represented here by the two-letter combination "oe." Italics are represented by underscores at the beginning and end, like this. The first word of each chapter is not set in all caps as it was in the printed book. A few obvious typographical errors have been corrected, with the changes in brackets, e.g., "[s]he" for "the" in Chapter IX. All else, including capitalization, punctuation, grammar, and British spelling, is intended to reflect the content of the eighth edition of Soeur Thérèse of Lisieux. If it does not, the fault is that of the transcriber (me, David McClamrock).

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SOEUR THÉRÈSE OF LISIEUX, THE LITTLE FLOWER OF JESUS A NEW AND COMPLETE TRANSLATION OF L'HISTOIRE D'UNE ÂME, WITH AN ACCOUNT OF SOME FAVOURS ATTRIBUTED TO THE INTERCESSION OF SOEUR THÉRÈSE EDITED BY T. N. TAYLOR: PRIEST OF THE ARCHDIOCESE OF GLASGOW: WITNESS BEFORE THE TRIBUNAL OF THE BEATIFICATION

BURNS, OATES & WASHBOURNE LD.

TWENTY-EIGHT ORCHARD STREET, LONDON, W., AND EIGHT TO TEN PATERNOSTER ROW, LONDON, E.C.

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NIHIL OBSTAT JOANNES N. STRASSMAIER, S.J. Censor Deputatus

IMPRIMATUR EDMUNDUS Canonicus SURMONT Vicarius Generalis

WESTMONASTERII, die nonâ Decembris, 1912.

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CONTENTS

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DEDICATION PREFACE BY H.E. CARDINAL BOURNE PROLOGUE: PARENTAGE AND BIRTH AUTOBIOGRAPHY Chapter I. Earliest Memories " II. A Catholic Household " III. Pauline Enters the Carmel " IV. First Communion and Confirmation " V. Vocation of Thérèse " VI. A Pilgrimage to Rome " VII. The Little Flower Enters the Carmel " VIII. Profession of Soeur Thérèse " IX. The Night of the Soul " X. The New Commandment " XI. A Canticle of Love EPILOGUE: A VICTIM OF DIVINE LOVE COUNSELS AND REMINISCENCES

LETTERS OF SOEUR THÉRÈSE
   To Céline
   To Mother Agnes of Jesus
   To Sister Mary of the Sacred Heart
   To Sister Frances Teresa
   To Marie Guérin
   To Jeanne Guérin
   To Missionaries

PRAYERS OF SOEUR THÉRÈSE
   Her Act of Oblation
   A Morning Prayer
   Act of Consecration to the Holy Face
   Prayer in Honour of the Holy Child
   Prayer to the Holy Child
   Prayer to the Holy Face
   Prayer in Honour of St. Joan of Arc
   Prayer to Obtain Humility

DAYS OF GRACE

SELECTED POEMS
   My Song of To-day
   Memories
   I Thirst for Love
   To Scatter Flowers
   Why I Love Thee, Mary

SHOWER OF ROSES [omitted]

PROCESS OF BEATIFICATION [omitted]

LETTERS OF PIUS X AND OTHERS [omitted]

INDULGENCED PRAYERS [omitted]

SUPPLEMENT [omitted]

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THIS BOOK IS DEDICATED TO THE SERVANT OF GOD, SOEUR THÉRÈSE, IN THANKSGIVING FOR GRACES OBTAINED, AND TO HER "PETITE MÈRE," MOTHER AGNES OF JESUS, IN GRATEFUL MEMORY OF INNUMERABLE KINDNESSES EXTENDING OVER MANY YEARS

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PREFACE

As we become acquainted with the histories of those in whom, in long succession, God has been pleased to show forth examples of holiness of life, it seems as if every phase of human existence had in the history of the Church received its consecration as a power to bring men nearer to their Maker. But there is no limit to the types of sanctity which the Creator is pleased to unfold before His Creatures. To many, on reading for the first time the story of Sister Teresa of the Child Jesus and of the Holy Face, it came almost as a shock to find a very youthful member of an austere Order, strictly retired from the world, engaged in hidden prayer and mortification, appearing before us to reveal to the whole world the wonders of the close intimacy of friendship to which her Divine Spouse had been pleased to call her. Certainly the way by which Soeur Thérèse was led is not the normal life of Carmel, nor hers the manner whereby most Carmelites are called to accomplish the wondrous apostolate of intercession to which their lives are given. But no less certain is it that, in her particular case, her work for God and her apostolate were not to be confined between the walls of her religious home, or to be limited by her few years on earth.

In the first place, we know that it was by obedience that the record of God's dealings with her soul were set down in writing. And again, the long tale of graces granted in such strange profusion through her intercession is proof sufficient that it was not without Divine permission and guidance that the history of her special and peculiar vocation has become the property of all Catholics in every land. It is for God to keep, and for Him to make known the secrets of His Love for men. And in the case of Soeur Thérèse it has been His Will to divulge His secrets in most generous consideration for our needs.

What are the hidden treasures which Our Divine Master thus reveals to us through His chosen little servant?

It is the old story of simplicity in God's service, of the perfect accomplishment of small recurring duties, of trustful confidence in Him who made and has redeemed and sanctified us. Humility, self-effacement, obedience, hiddenness, unfaltering charity, with all the self-control and constant effort that they imply, are written on every page of the history of this little Saint. And, as we turn its pages, the lesson is borne in upon our souls that there is no surer nor safer way of pleasing Our Father Who is in Heaven than by remaining ever as little children in His sight. Doubtless for many of her clients whose hearts are kindled as they read this book, Soeur Thérèse will obtain, as she has done so often in the past, wonderful gifts for health of soul and body. But may she win for all of us without exception a deep and fruitful conviction of the unchanging truth, that unless we become as little children in the doing of our Heavenly Father's Will, we cannot enter into our Eternal Home.

FRANCIS CARDINAL BOURNE, Archbishop of Westminster.

Feast of the Presentation of Our Blessed Lady, 1912.

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PROLOGUE: THE PARENTAGE & BIRTH OF MARIE FRANÇOISE THÉRÈSE MARTIN

In the month of September, 1843, a young man of twenty climbed the mountain of the Great St. Bernard. His eyes shone with a holy enthusiasm as the splendour of the Alps stirred to the depths his responsive nature. Presently, accustomed as they were to discern God's beauty in the beauty of His handiwork, they glistened with tears. He paused for a space, then, continuing his journey, soon reached the celebrated monastery that like a beacon on those heights darts afar its beams of faith and magnificent charity.

The Prior, struck by the frank and open countenance of his guest, welcomed him with more than wonted hospitality. Louis Joseph Stanislaus Martin was the pilgrim's name. He was born on August 22, 1823, at Bordeaux, while his father, a brave and devout soldier, was captain in the garrison there. "God has predestined this little one for Himself," said the saintly Bishop of Bordeaux on the occasion of his baptism, and events have proved the truth of his words. From this town, by the banks of the Garonne, his parents went to Alençon in lower Normandy, and there in their new home, as in their old one, Louis was the cherished Benjamin.

It was not the loveliness of Swiss lakes and mountains and skies that had drawn the traveller from distant Alençon. He came to the monastery—and his journey was chiefly on foot—to consecrate his days to God. On learning his purpose the Prior questioned him upon his knowledge of Latin, only to discover that the young aspirant had not completed his course of studies in that language. "I am indeed sorry, my child," said the venerable monk, "since this is an essential condition, but you must not be disheartened. Go back to your own country, apply yourself diligently, and when you have ended your studies we shall receive you with open arms."

Louis was disappointed. He set out for home—for exile he would have said—but ere long he saw clearly that his life was to be dedicated to God in another and equally fruitful way, and that the Alpine monastery was to be nothing more to him than a sweet memory.

* * * * * *

A few years after the vain quest of Louis Martin, a similar scene was enacted in Alençon itself. Accompanied by her mother, Zélie Guérin—an attractive and pious girl—presented herself at the Convent of the Sisters of Charity in the hope of gaining admission. For years it had been her desire to share the Sisters' work, but this was not to be. In the interview that followed, the Superioress—guided by the Holy Ghost—decided unhesitatingly that Zélie's vocation was not for the religious life. God wanted her in the world, and so she returned to her parents, and to the companionship of her elder sister and her younger brother. Shortly afterwards the gates of the Visitation Convent at Le Mans closed upon her beloved sister, and Zélie's thoughts turned to the Sacrament of Holy Matrimony. "O my God"—she repeated constantly— "since I am unworthy to be Thy Spouse, like my dear sister, I shall enter the married state to fulfill Thy Holy Will, and I beseech Thee to make me the mother of many children, and to grant that all of them may be dedicated to Thee."

God gave ear to her prayer, and His Finger was visible in the circumstances which led to her becoming the wife of Louis Martin, on July 12, 1858, in Alençon's lovely Church of Notre Dame. Like the chaste Tobias, they were joined together in matrimony—"solely for the love of children, in whom God's Name might be blessed for ever and ever." Nine white flowers bloomed in this sacred garden. Of the nine, four were transplanted to Paradise