Himalayan Journals, vol 1 by J. D. Hooker (best ebook for manga .TXT) 📖

the sub-Himalayas, between the Nepalese and Bhotan frontiers, at elevations of 3000 to 6000 feet. In their relations with us, they are conspicuous for their honesty, their power as carriers and mountaineers, and their skill as woodsmen; for they build a waterproof house with a thatch of banana leaves in the lower, or of bamboo in the elevated regions, and equip it with a table and bedsteads for three persons, in an hour, using no implement but their heavy knife. Kindness and good humour soon attach them to your person and service. A gloomy-tempered or morose master they avoid, an unkind one they flee. If they serve a good hills-man like themselves, they will follow him with alacrity, sleep on the cold, bleak mountain exposed to the pitiless rain, without a murmur, lay down the heavy burden to carry their master over a stream, or give him a helping hand up a rock or precipice—do anything, in short, but encounter a foe, for I believe the Lepcha to be a veritable coward.* [Yet, during the Ghorka war, they displayed many instances of courage: when so hard pressed, however, that there was little choice of evils.] It is well, perhaps, he is so: for if a race, numerically so weak, were to embroil itself by resenting the injuries of the warlike Ghorkas, or dark Bhotanese, the folly would soon lead to destruction.

 

Before leaving the Lepchas, it may be worth mentioning that the northern parts of the country, towards the Tibet frontier, are inhabited by Sikkim Bhoteeas* [Bhote is the general name for Tibet (not Bhotan), and Kumpa is a large province, or district, in that country. The Bhotanese, natives of Bhotan, or of the Dhurma country, are called Dhurma people, in allusion to their spiritual chief, the Dhurma Rajah. They are a darker and more powerful race, rude, turbulent, and Tibetan in language and religion, with the worst features of those people exaggerated. The various races of Nepal are too numerous to be alluded to here: they are all described in various papers by Mr. Hodgson, in the “Journal of the Asiatic Society of Bengal.” The Dhurma people are numerous at Dorjiling; they are often runaways, but invariably prove more industrious settlers than the Lepchas. In the Himalaya the name Bhotan is unknown amongst the Tibetans; it signifies literally (according to Mr. Hodgson) the end of Bhote, or Tibet, being the eastern extreme of that country.

The Lepchas designate Bhotan as Ayeu, or Aieu, as do often the Bhotanese themselves. Sikkim, again, is called Lhop, or Lho’, by the Lepchas and Bhotanese.] (or Kumpas), a mixed race calling themselves Kumpa Rong, or Kumpa Lepchas; but they are emigrants from Tibet, having come with the first rajah of Sikkim. These people are more turbulent and bolder than the Lepchas, and retain much of their Tibetan character, and even of that of the very province from which they came; which is north-east of Lhassa, and inhabited by robbers.

All the accounts I have received of it agree with those given by MM. Huc and Gabet.

 

Next to the Lepchas, the most numerous tribe in Sikkim is that of the Limboos (called “Chung” by the Lepchas); they abound also in East Nepal, which they once ruled, inhabiting elevations from 2000 feet to 5000 feet. They are Boodhists, and though not divided into castes, belong to several tribes. All consider themselves as the earliest inhabitants of the Tambur Valley, though they have a tradition of having originally emigrated from Tibet, which their Tartar countenance confirms. They are more slender and sinewy than the Lepchas, and neither plait their hair nor wear ornaments; instead of the ban they use the Nepal curved knife, called “cookree,” while for the striped kirtle of the Lepcha are substituted loose cotton trousers and a tight jacket; a sash is worn round the middle, and on the head a small cotton cap. When they ruled over East Nepal, their system was feudal; and on their uniting against the Nepalese, they were with difficulty dislodged from their strongholds. They are said to be equally brave and cruel in battle, putting the old and weak to the sword, carrying the younger to slavery, and killing on the march such captives as are unable to proceed. Many enlist at Dorjiling, which the Lepchas never do; and the rajah of Nepal employs them in his army, where, however, they seldom obtain promotion, this being reserved for soldiers of Hindoo tribes. Latterly Jung Bahadur levied a force of 6000 of them, who were cantoned at Katmandoo, where the cholera breaking out, carried off some hundreds, causing many families who dreaded conscription to flock to Dorjiling. Their habits are so similar to those of the Lepchas, that they constantly intermarry. They mourn, burn, and bury their dead, raising a mound over the corpse, erecting a headstone, and surrounding the grave with a little paling of sticks; they then scatter eggs and pebbles over the ground. In these offices the Bijooa of the Lepchas is employed, but the Limboo has also priests of his own, called “Phedangbos,” who belong to rather a higher order than the Bijooas. They officiate at marriages, when a cock is put into the bridegroom’s hands, and a hen into those of the bride; the Phedangbo then cuts off the birds’

heads, when the blood is caught on a plantain leaf, and runs into pools from which omens are drawn. At death, guns are fired, to announce to the gods the departure of the spirit; of these there are many, having one supreme head, and to them offerings and sacrifices are made. They do not believe in metempsychosis.

 

The Limboo language is totally different from the Lepcha; with less of the z in it, and more labials and palatals, hence more pleasing.

Its affinities I do not know; it has no peculiar written character, the Lepcha or Nagri being used. Dr. Campbell, from whom I have, derived most of my information respecting these people, was informed,* [See “Dorjiling Guide,” p. 89. Calcutta, 1845.] on good authority, that they had once a written language, now lost; and that it was compounded from many others by a sage of antiquity. The same authority stated that their Lepcha name “Chung” is a corruption of that of their place of residence; possibly the “Tsang” province of Tibet.

 

The Moormis are the only other native tribe remaining in any numbers in Sikkim, except the Tibetans of the loftier mountains (whom I shall mention at a future period), and the Mechis of the pestilential Terai, the forests of which they never leave. The Moormis are a scattered people, respecting whom I have no information, except from the authority quoted above. They are of Tibetan origin, and called “Nishung,” from being composed of two branches, respectively from the districts of Nimo and Shung, both on the road between Sikkim and Lhassa. They are now most frequent in central and eastern Nepal, and are a pastoral and agricultural people, inhabiting elevations of 4000

to 6000 feet, and living in stone houses, thatched with grass.

They are a large, powerful, and active race, grave, very plain in features, with little hair on the face. Both their language and religion are purely Tibetan.

 

The Magras, a tribe now confined to Nepal west of the Arun, are aborigines of Sikkim, whence they were driven by the Lepchas westward into the country of the Limboos, and by these latter further west still. They are said to have been savages, and not of Tibetan origin, and are now converted to Hindooism. A somewhat mythical account of a wild people still inhabiting the Sikkim mountains, will be alluded to elsewhere.

 

It is curious to observe that these mountains do not appear to have afforded refuge to the Tamulian* [The Tamulians are the Coles, Dangas, etc., of the mountains of Central India and the peninsula, who retired to mountain fastnesses, on the invasion of their country by the Indo-Germanic conquerors, who are now represented by the Hindoos.] aborigines of India proper; all the Himalayan tribes of Sikkim being markedly Mongolian in origin. It does not, however, follow that they are all of Tibetan extraction; perhaps, indeed, none but the Moormis are so. The Mechi of the Terai is decidedly Indo-Chinese, and of the same stock as the savage races of Assam, the north-east and east frontier of Bengal, Arracan, Burmah, etc. Both Lepchas and Limboos had, before the introduction of Lama Boodhism from Tibet, many features in common with the natives of Arracan, especially in their creed, sacrifices, faith in omens, worship of many spirits, absence of idols, and of the doctrine of metempsychosis. Some of their customs, too, are the same; the form of their houses and of some of their implements, their striped garments, their constant and, dexterous use of the bamboo for all utensils, their practice of night-attacks in war, of using poisoned arrows only in the chase, and that of planting “crow-feet” of sharp bamboo stakes along the paths an enemy is expected to follow. Such are but a few out of many points of resemblance, most of which struck me when reading Lieutenant Phayre’s account of Arracan,* [“Journal of the Asiatic Society of Bengal.”] and when travelling in the districts of Khasia and Cachar.

 

The laws affecting the distribution of plants, and the lower animals, materially influence the migrations of man also; and as the botany, zoology, and climate of the Malayan and Siamese peninsula advance far westwards into India, along the foot of the Himalaya, so do also the varieties of the human race. These features are most conspicuously displayed in the natives of Assam, on both sides of the Burrampooter, as far as the great bend of that river, beyond which they gradually disappear; and none of the Himalayan tribes east of that point practise the bloody and brutal rites in war that prevail amongst the Cookies, Khasias, Garrows, and other Indo-Chinese tribes of the mountain forests of Assam, Eastern Bengal, and the Malay peninsula.

 

I have not alluded to that evidence of the extraction of the Sikkim races, which is to be derived from their languages, and from which we may hope for a clue to their origin; the subject is at present under discussion, and involved in much obscurity.

 

That six or seven different tribes, without any feudal system or coercive head, with different languages and customs, should dwell in close proximity and in peace and unity, within the confined territory of Sikkim, even for a limited period, is an anomaly; the more especially when it is considered that except for a tincture of the Boodhist religion among some few of the people, they are all but savages, as low in the scale of intellect as the New Zealander or the Tahitian, and beneath those races in ingenuity and skill as craftsmen. Wars have been waged amongst them, but they were neither sanguinary nor destructive, and the fact remains no less remarkable, that at the period of our occupying Dorjiling, friendship and unanimity existed amongst all these tribes; from the Tibetan at 14,000 feet, to the Mechi of the plains; under a sovereign whose temporal power was wholly unsupported by even the semblance of arms, and whose spiritual supremacy was acknowledged by very few.

 

CHAPTER VI.

 

Excursion from Dorjiling to Great Rungeet — Zones of vegetation —

Tree-ferns — Palms, upper limit of — Leebong, tea plantations —

Ging — Boodhist remains — Tropical vegetation — Pines — Lepcha clearances — Forest fires — Boodhist monuments — Fig — Cane bridge and raft over Rungeet — Sago-palm — India-rubber — Yel Pote — Butterflies and other insects — Snakes — Camp — Temperature and humidity of atmosphere — Junction of Teesta and Rungeet — Return to Dorjiling — Tonglo, excursion to — Bamboo flowering — Oaks —

Gordonia — Maize, hermaphrodite flowered — Figs — Nettles