Plutarch's Lives by Plutarch (best motivational books TXT) 📖

in a fine of fifty talents, disgraced himself, and got the city into trouble. In deference to the letter, they remitted the fine, yet they made an edict prohibiting any citizen for the future to bring letters from Demetrius. But being informed that Demetrius resented this as a great indignity, they not only rescinded in alarm the former order, but put some of the proposers and advisers of it to death and banished others, and furthermore enacted and decreed, that whatsoever king Demetrius should in time to come ordain, should be accounted right towards the gods and just towards men; and when one of the better class of citizens said Stratocles must be mad to use such words, Demochares of Leuconoe observed, he would be a fool not to be mad. For Stratocles was well rewarded for his flatteries; and the saying was remembered against Demochares, who was soon after sent into banishment. So fared the Athenians, after being relieved of the foreign garrison, and recovering what was called their liberty.

 

After this Demetrius marched with his forces into Peloponnesus, where he met with none to oppose him, his enemies flying before him, and allowing the cities to join him. He received into friendship all Acte, as it is called, and all Arcadia except Mantinea. He bought the liberty of Argos, Corinth, and Sicyon, by paying a hundred talents to their garrisons to evacuate them.

At Argos, during the feast of Juno, which happened at the time, he presided at the games, and, joining in the festivities with the multitude of the Greeks assembled there, he celebrated his marriage with Deidamia, daughter of Aeacides, king of the Molossians, and sister of Pyrrhus. At Sicyon he told the people they had put the city just outside of the city, and, persuading them to remove to where they now live, gave their town not only a new site but a new name, Demetrias, after himself. A general assembly met on the Isthmus, where he was proclaimed, by a great concourse of people, the Commander of Greece, like Philip and Alexander of old; whose superior he, in the present height of his prosperity and power, was willing enough to consider himself; and, certainly, in one respect he outdid Alexander, who never refused their title to other kings, or took on himself the style of king of kings, though many kings received both their title and their authority as such from him; whereas Demetrius used to ridicule those who gave the name of king to any except himself and his father; and in his entertainments was well pleased when his followers, after drinking to him and his father as kings, went on to drink the health of Seleucus, with the title of Master of the Elephants; of Ptolemy, by the name of High Admiral; of Lysimachus, with the addition of Treasurer; and of Agathocles, with the style of Governor of the Island of Sicily. The other kings merely laughed when they were told of this vanity; Lysimachus alone expressed some indignation at being considered a eunuch; such being usually then selected for the office of treasurer. And, in general, there was a more bitter enmity between him and Lysimachus than with any of the others. Once, as a scoff at his passion for Lamia, Lysimachus said he had never before seen a courtesan act a queen’s part; to which Demetrius rejoined that his mistress was quite as honest us Lysimachus’s own Penelope.

 

But to proceed. Demetrius being about to return to Athens, signified by letter to the city that he desired immediate admission to the rites of initiation into the Mysteries, and wished to go through all the stages of the ceremony, from first to last, without delay. This was absolutely contrary to the rules, and a thing which had never been allowed before; for the lesser mysteries were celebrated in the month of Anthesterion, and the great solemnity in Boedromion, and none of the novices were finally admitted till they had completed a year after this latter. Yet all this notwithstanding, when in the public assembly these letters of Demetrius were produced and read, there was not one single person who had the courage to oppose them, except Pythodorus, the torchbearer. But it signified nothing, for Stratocles at once proposed that the month of Munychion, then current, should by edict be reputed to be the month of Anthesterion; which being voted and done, and Demetrius thereby admitted to the lesser ceremonies, by another vote they turned the same month of Munychion into the other month of Boedromion; the celebration of the greater mysteries ensued, and Demetrius was fully admitted.

These proceedings gave the comedian, Philippides, a new occasion to exercise his wit upon Stratocles,

 

whose flattering fear

Into one month hath crowded all the year.

 

And on the vote that Demetrius should lodge in the Parthenon, Who turns the temple to a common inn,

And makes the Virgin’s house a house of sin.

 

Of all the disreputable and flagitious acts of which he was guilty in this visit, one that particularly hurt the feelings of the Athenians was that, having given comment that they should forthwith raise for his service two hundred and fifty talents, and they to comply with his demands being forced to levy it upon the people with the utmost rigor and severity, when they presented him with the money, which they had with such difficulty raised, as if it were a trifling sum, he ordered it to be given to Lamia and the rest of his women, to buy soap.

The loss, which was bad enough, was less galling than the shame, and the words more intolerable than the act which they accompanied. Though, indeed, the story is variously reported; and some say it was the Thessalians, and not the Athenians, who were thus treated. Lamia, however, exacted contributions herself to pay for an entertainment she gave to the king, and her banquet was so renowned for its sumptuosity, that a description of it was drawn up by the Samian writer, Lynceus.

Upon this occasion, one of the comic writers gave Lamia the name of the real Helepolis; and Demochares of Soli called Demetrius Mythus, because the fable always has its Lamia, and so had he.

 

And, in truth, his passion for this woman and the prosperity in which she lived were such as to draw upon him not only the envy and jealousy of all his wives, but the animosity even of his friends. For example, on Lysimachus’s showing to some ambassadors from Demetrius the scars of the wounds which he had received upon his thighs and arms by the paws of the lion with which Alexander had shut him up, after hearing his account of the combat, they smiled and answered, that their king, also, was not without his scars, but could show upon his neck the marks of a Lamia, a no less dangerous beast. It was also matter of wonder that, though he had objected so much to Phila on account of her age, he was yet such a slave to Lamia, who was so long past her prime. One evening at supper, when she played the flute, Demetrius asked Demo, whom the men called Madness, what she thought of her. Demo answered she thought her an old woman.

And when a quantity of sweetmeats were brought in, and the king said again, “See what presents I get from Lamia!” “My old mother,” answered Demo, “will send you more, if you will make her your mistress.” Another story is told of a criticism passed by Lamia or the famous judgment of Bocchoris. A young Egyptian had long made suit to Thonis, the courtesan, offering a sum of gold for her favor. But before it came to pass, he dreamed one night that he had obtained it, and, satisfied with the shadow, felt no more desire for the substance. Thonis upon this brought an action for the sum. Bocchoris, the judge, on hearing the case, ordered the defendant to bring into court the full amount in a vessel, which he was to move to and fro in his hand, and the shadow of it was to be adjudged to Thonis. The fairness of this sentence Lamia contested, saying the young man’s desire might have been satisfied with the dream, but Thonis’s desire for the money could not be relieved by the shadow. Thus much for Lamia.

 

And now the story passes from the comic to the tragic stage in pursuit of the acts and fortunes of its subject. A general league of the kings, who were now gathering and combining their forces to attack Antigonus, recalled Demetrius from Greece. He was encouraged by finding his father full of a spirit and resolution for the combat that belied his years. Yet it would seem to be true, that if Antigonus could only have borne to make some trifling concessions, and if he had shown any moderation in his passion for empire, he might have maintained for himself till his death, and left to his son behind him, the first place among the kings. But he was of a violent and haughty spirit; and the insulting words as well as actions in which he allowed himself could not be borne by young and powerful princes, and provoked them into combining against him.

Though now when he was told of the confederacy, he could not forbear from saying that this flock of birds would soon be scattered by one stone and a single shout. He took the field at the head of more than seventy thousand foot, and of ten thousand horse, and seventy-five elephants. His enemies had sixty-four thousand foot, five hundred more horse than he, elephants to the number of four hundred, and a hundred and twenty chariots. On their near approach to each other, an alteration began to be observable, not in the purposes, but in the presentiments of Antigonus. For whereas in all former campaigns he had ever shown himself lofty and confident, loud in voice and scornful in speech, often by some joke or mockery on the eve of battle expressing his contempt and displaying his composure, he was now remarked to be thoughtful, silent, and retired. He presented Demetrius to the army, and declared him his successor; and what everyone thought stranger than all was that he now conferred alone in his tent with Demetrius, whereas in former time he had never entered into any secret consultations even with him; but had always followed his own advice, made his resolutions, and then given out his commands. Once when Demetrius was a boy and asked him how soon the army would move, he is said to have answered him sharply, “Are you afraid lest you, of all the army, should not hear the trumpet?”

 

There were now, however, inauspicious signs, which affected his spirits. Demetrius, in a dream, had seen Alexander, completely armed, appear and demand of him what word they intended to give in the time of the battle; and Demetrius answering that he intended the word should be “Jupiter and Victory.” “Then,” said Alexander, “I will go to your adversaries and find my welcome with them.” And on the morning of the combat, as the armies were drawing up, Antigonus, going out of the door of his tent, by some accident or other, stumbled and fell flat upon the ground, hurting himself a good deal. And on recovering his feet, lifting up his hands to heaven, he prayed the gods to grant him “either victory, or death without knowledge of defeat.” When the armies engaged, Demetrius, who commanded the greatest and best part of the cavalry, made a charge on Antiochus, the son of Seleucus, and, gloriously routing the enemy, followed the pursuit, in the pride and exultation of success, so eagerly, and so unwisely far, that it fatally lost him the day, for